"BLACK RHETORIC" AS A MANIPULATIVE TECHNIQUE

Problem setting. Manipulations are the main thing in «black rhetoric». Nowadays, it is not difficult to influence with the help of words, different techniques can be used, but they all act as a forced verbal influence on the listener. All of them are formulated and sound based on the power of words. However, where the coercion of submission to another's will is disguised and hidden, there is always contempt and speculation. Therefore, it is no coincidence that most experts raise the question of the moral side of the use of black rhetoric. However, it is fair to say that "black rhetoric" does not mean that it is "forbidden rhetoric." Most likely − this is the reverse side of the classic rules of the communicative process. These are two reverse sides of the same coin: on the one hand, argumentation and logic are clearly presented. On the other hand − rhetoric as a method of securing beliefs. It is believed that black rhetoric is constructive under certain conditions.Paper objectiv. An article devoted to the study of the problems of the application of manipulations with «black rhetoric», coverage of the technology of black rhetoric and methods of resistance to the means and technical manipulative influence on consciousness. The aim of the study is to reveal the techniques of «black rhetoric» and find ways to overcome several methods of manipulating consciousness. Paper main body. According to K. Bredemayer, "black rhetoric" is the manipulation of a complex of rhetorical, dialectical, polemical and rabid methods in order to direct the conversation in the desired direction and lead the opponent or the audience to the desired conclusion and result for the manipulator. "Black rhetoric" and logic are interconnected, they are united not only by a common process of proof, but also by the fact that each of the sciences is based on thinking, in fact, the main type of rhetoric is verbal thinking, and the most important argument is manipulation. Verbal thinking − thinking that operates with fixed concepts in words, thoughts, conclusions, analyzes and summarizes, builds hypotheses and theory. It takes place in forms that are constant in the language, ie carried out in the processes of internal or ("thinking aloud") external language. Communication through verbal means is nothing more than the use of a living word in the transmission of information. But in addition to language, speech, there are other means of communication. People exchange information through gestures, facial expressions, looks, postures, body movements, which are called non-verbal (non-verbal) means of communication. Nonverbal communication is a system of nonverbal cues that serve as a means of exchanging information between people. There is no consensus on the composition of non-verbal components of communication, their classification is based on different criteria. Thus, the communicative nonverbal components of communication are praxodic, kinetic, toxic and proxemic means. "Black rhetoric" uses primarily verbal manipulations. Manipulation is the covert control of people and their behavior. The peculiarity of all manipulative language techniques is that the speaker does not directly state his true purpose. The interlocutor seems to come to the conclusion that the manipulator needs. Language manipulation can be found in almost all spheres of human life: in advertising, trade, politics, education, psychotherapy, jurisprudence, literature, family communication and more. In addition to language manipulation, there is also psychological manipulation, which has the following characteristics: the attitude of the manipulator to the objects of manipulation as a means to achieve one's own goal; the desire to gain a unilateral advantage; the latent nature of the influence (both the fact of influence and its direction); use of psychological vulnerability of the person. The analysis of the listed manipulative techniques of "black rhetoric" shows the absence of logical methods of proof and refutation. Psychological factors, emotional influences, suggestive possibilities are emphasized − thinking avoids logical principles of proof and refutation. Conclusions of the research. Strategies such as: take the initiative in the conversation to prevent manipulation; do not allow a skillful interlocutor-manipulator to disturb the normal course of your thoughts in his favor, because black rhetoric seeks to use linguistic means, the purpose of which is the ability to argue and discuss, emphasize and propagate so that the speaker always wins, despite the erroneous judgments. To effectively counteract "black rhetoric", psychological influence through critical thinking and reflection should be avoided; emphasize the logical means of discussion; analyze the information by comparing the proposed facts to be verified. Mastering the logical methods of introducing a discussion allows you to overcome the dangerous effects of "black rhetoric", to resist suggestions. Information security is thus achieved by mastering logical knowledge and skills of logical proof and refutation.

PRECEDENTIAL INTERTEXT IN THE POEM “THE GRAND INQUISITOR”

The poem "The Grand Inquisitor" is part of the novel "The Brothers Karamazov," written by Ivan Karamazov about Christian freedom of will and told by him to his brother Alyosha, who rightly perceived it as an Orthodox theodicy. The article presents an intertextual analysis of the precedent texts used by F. M. Dostoevsky in the poem "The Grand Inquisitor". In particular, the meanings of direct quotations from the New Testament, especially its last book, the Revelation of John the Theologian, and the translated apocrypha "The Walking of the Virgin in Torment" are interpreted; medieval Western European mysteries in the paraphrase of V. Hugo; poetic quotations from the works of A. S. Pushkin, V. A. Zhukovsky, F. I. Tyutchev, which linked together the axiological concepts of the narrative text. Appeals to the precedent texts of world literature contribute to the disclosure of the multifaceted symbolism of the poem, which glorifies the spiritual freedom of humanity as an act of faith, and help to generalize and deepen its axiological discourse. The author analyzes the speech and behavioral tactics of the Grand Inquisitor, based on the substitution of concepts characteristic of the techniques of "black rhetoric". In contrast to the Grand Inquisitor's distortion of cause-and-effect relations and the concepts of good and evil, and his denial of the idea of Christian freedom, direct and indirect quoting of texts that have become part of the heritage of world culture creates a text rich in axiological meanings, designed to influence the spiritual space of the reader, enriching it and orienting it to the correct understanding of eternal truths.

Race and Radio

Race and Radio: Pioneering Black Broadcasters in New Orleans explicates the emergence of blacks in broadcasting in New Orleans. The racial integration of changed the medium making it a channel for African American discourse, the music and interviews of local black musicians, and innovative black rhetoric. O.C.W. Taylor was the city's first black radio announcer. He hosted an unprecedented talk show, the “Negro Forum,” on WNOE beginning in 1946 and continuing for 22 years. Doctors, journalists, owners of funeral homes, directors of non-profits, and other professionals spoke. Clergy from various denominations discussed topics such as practical applications of Biblical stories. The guests inspired linked fate among listeners who had never heard African American voices on radio and believed they could also achieve. In 1949, listeners heard the arrival of Vernon "Dr. Daddy-O" Winslow's smooth, articulate, and disk jockey creative voice. The Fitzgerald Advertising Agency hired him to sell Jax beer to the black market using his show “Jivin’ with Jax” broadcast on WWEZ. He interviewed African American artists and played their music. After arriving from Chicago in 1953, Larry McKinley began informing blacks over WMRY of local activities of the Civil Rights Movement in the city. In 1957, he moved to WYLD which morphed into WMRY. This thick historiography situates Race and Radio within theories of racism, ideological hegemony, and marginalization, concepts explaining of why whites locked blacks out of the production and dissemination of media content.

The colour of rhetoric in the contemporary agora

Rhetoric has three colours: white, black, and grey. White rhetoric is the Grecian Agoric ideal and black rhetoric is its mockery in the form of cheap point-scoring and open deceitfulness. Both are commonly used and obvious. A third, grey, rhetoric, however, is the most pervasive and devious kind of rhetoric in contemporary political discourse, which has developed in response to changing patterns of journalistic inquisition in the 24/7 news and public affairs era. This paper describes the three types of rhetoric, and argues that the Fourth Estate has an important democratic role in counteracting black and grey rhetoric.