Writing About Animals in the Age of Revolution

This book argues that shifting attitudes to nonhuman animals in eighteenth-century Britain affected the emergence of radical political claims based on the concept of universal human rights. It examines a tension in 1790s radicalism between the anthropocentrism of the concept of the ‘rights of man’, and the challenge to human exceptionalism entailed by attempts to extend benevolent consideration to nonhuman animals. The development of a naturalistic and sympathetic literature of animal subjectivity is traced with particular attention to the innovatory representation of nonhuman animal perspectives within children’s literature. The study explores the complex relationship between animal representation and claims for human rights through an investigation of writing by and about four overlapping human groups—children, women, slaves, and the lower classes—whose social subordination was grounded in their cultural construction as less than fully human. Emancipatory movements of political reform, abolition, and feminism, and the animal representations produced within those movements, were affected by the varying forms of animalization applied to each oppressed group. A final chapter considers the legacy of 1790s animal rights discourses in the early-nineteenth-century campaign for anti-cruelty legislation. The book’s many literary animals include the ass, ambiguous emblem of sympathetic animal writing; the great ape or ‘orang-outang’, central to racist discourse; and the pig, adopted by 1790s radicals to signify their rebellion. Writers considered include Sterne, Coleridge, Southey, Wordsworth, Clare, Wollstonecraft, Barbauld, Hays, Mary Robinson, Equiano, Sancho, Cugoano, Clarkson, Thomas Spence, Daniel Isaac Eaton, John Oswald, Joseph Ritson, Thomas Erskine, and John Lawrence.

Village Life in Roman Egypt

This book is the first detailed study of a village in the Roman Empire, Tebtunis, in Egypt, in the first century AD. It is based on the evidence of the archive of the local notarial office (grapheion), which was run by a man named Kronion for most of the mid-first century. The archive as a whole, unparallelled in antiquity, includes over 200 documents written on papyrus and attests to a wide range of transactions made by the villagers over well-defined periods of time, in particular the years AD 42 and 45–7 during the reign of the emperor Claudius. This evidence gives us a unique insight into various aspects of village life, such as the level of participation in the written contractual economy; the socio-economic stratification of the village, including the position of women, slaves, and priests, and the role of the elite; the functions of associations; the types and importance of agriculture and non-agricultural activities. This book argues for a highly diversified village economy, wide involvement in written transactions among all strata of the population, and a rural society that generally lived above subsistence level. It provides a model of village society that can be used for understanding the large majority of the population within the Roman empire who lived outside cities in the Mediterranean, particularly in the other eastern and more Hellenized provinces.

The Myopia of Colonialism: Zama

Her latest feature to date, Zama, is a groundbreaking achievement. This chapter argues that Martel’s adaptation of Di Benedetto’s novel turns the modernist text into a postcolonial vision of the past that radically reimagines the position of women, slaves, and indigenous populations. Combining both meticulous research and a stunning artistic imagination, Zama provides a representation of the colony that refutes most North American and European productions while also exceeding efforts by contemporary Latin American filmmakers. Building on, and exceeding previous thematic concerns and stylistic preferences, the film must count as one of the most accomplished and complex films of the 21st century.

1793: The Neglected Legacy of Insurgent Universality

Comparing the 1789 and 1793 declarations in their respective contexts, the second chapter clarifies the limits of rights declarations as juridical texts and presents a critique of their universal aspirations. In contrast to the juridical universalism of 1789, the insurgent universality of 1793 finds its own background in the insurgencies of women, the poor, and slaves, which questioned the presumed abstract character of the citizen. This chapter outlines an alternative conception of universality that the 1793 Declaration brings into view by examining the insurgencies that directly and indirectly took part in its drafting. These insurgencies, rather than asking for pure inclusion, challenged the social and political order and opened up the political form of the state, thus introducing possibilities for radical social and political change. The 1793 Declaration articulates a new form of agency, while also making a claim to universality that is not rooted in the idea of abstract humanity but, rather, in the particular and concrete struggles of women, slaves, and the poor. Likewise, a different, expansive conception of sovereignty can be found in the insurrectional practices of these diverse sets of actors.

Prologue

This introduction explains that looming, a nineteenth-century term for a superior mirage, shows us how visions of the future war affected antebellum America. First, some spark, an event or object, captured people’s attention. Second, a unique atmosphere elevated and enlarged that spark, making it loom greater than reality. Before the Civil War was fought or remembered, it was imagined by thousands of Americans who peered at the horizon through an apocalyptic atmosphere. Third, observers focused on it and reported what appeared to be beyond the horizon. Popular forecasts rose from leaders but also women, slaves, immigrants, and common soldiers. These imaginings shaped politics, military planning, and the economy. The prologue identifies the two prevailing temporalities of antebellum America, anticipations and expectations, and calls for more historical attention to the diverse temporalities of past people.

The Age of Questions

In the early nineteenth century, a new age began: the age of questions. In the Eastern and Belgian questions, as much as in the slavery, worker, social, woman, and Jewish questions, contemporaries saw not interrogatives to be answered but problems to be solved. Alexis de Tocqueville, Victor Hugo, Karl Marx, Frederick Douglass, Fyodor Dostoevsky, Rosa Luxemburg, and Adolf Hitler were among the many who put their pens to the task. This book asks how the question form arose, what trajectory it followed, and why it provoked such feverish excitement for over a century. Was there a family resemblance between questions? Have they disappeared, or are they on the rise again in our time? This book presents seven distinct arguments and frameworks for understanding the age. It considers whether it was marked by a progressive quest for emancipation (of women, slaves, Jews, laborers, and others); a steady, inexorable march toward genocide and the “Final Solution”; or a movement toward federation and the dissolution of boundaries. Or was it simply a farce, a false frenzy dreamed up by publicists eager to sell subscriptions? As the arguments clash, patterns emerge and sharpen until the age reveals its full and peculiar nature. Turning convention on its head with meticulous and astonishingly broad scholarship, the book illuminates how patterns of thinking move history.

The Ethnic Origins of Female Slaves in al-Andalus

The chapter seeks to catalogue what is known of the ethnic origins of women slaves in al-Andalus (8th–14th centuries CE)—that is, the territories of the Iberian Peninsula under Islamic domination. It also poses a set of methodological problems that arise in the study of a subject for which Andalusian Arabic sources offer comparatively little information. The chapter underscores the fact that, although it is difficult to unearth evidence on female slaves in these sources, the material they do provide often proves invaluable, specifically in detailing the origins of the enslaved women and, in turn, identifying the scope of the medieval slave trade in women and girls.