social christianity
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Author(s):  
Thomas H. Reilly

This book is a history of the Chinese Protestant elite and their contribution to building a new China in the years from 1922 to 1952. While a small percentage of China’s overall population, China’s Protestants constituted a large and influential segment of the urban elite. They exercised that influence through their churches, hospitals, and schools, especially the universities, and also through institutions such as the YMCA and the YWCA, whose membership was drawn from the modern sectors of urban life. These Protestant elites believed that they could best contribute to the building of a new China through their message of social Christianity, believing that Christianity could help make Chinese society strong, modern, and prosperous, but also characterized by justice and mercy. More than preaching a message, the Protestant elite also played a critical social role, through their institutions, broadening the appeal and impact of social movements, and imparting to them a greater sense of legitimacy. This history begins with the elite’s participation in social reform campaigns in the early twentieth century, continues with their efforts in resisting imperialism, and ends with their support for the Communist-led social revolution.


2020 ◽  
pp. 11-33
Author(s):  
Thomas H. Reilly

American Protestantism determined to a large extent the nature of the mission errand to China, especially in the Chinese Protestant elite’s understanding of social Christianity. American Protestantism, however, suffered from certain weaknesses in its own understanding of the relationship between Christianity and society, and this weakness was most evident in the message of the Social Gospel. The Social Gospel aimed to reshape the modern industrial economy, so that it was more humane to workers and more beneficial to society. That message, though, was compromised in its transmission to China by its association with imperialism. Beyond this message of the Social Gospel, American missions were also the early benefactors of the main institutions—colleges and universities, the YMCA and the YWCA—through which the Protestant elite influenced the larger society.


2020 ◽  
pp. 1-10
Author(s):  
Thomas H. Reilly

While Protestants made up only a small percentage of China’s overall population, they were heavily represented in the urban elite, mostly due to the contribution of Protestant schools and colleges, and the influence of organizations such as the YMCA and the YWCA. This elite was attracted to the Protestant message of national salvation, an extension of the message of social Christianity; they believed that the religion would help make China strong, prosperous and modern.


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