Transnational sports soundscapes: Soccer announcers and radio in Argentina and Chile, 1920s–60s

The article contributes to the field of cultural studies and radio history by focusing on soccer (or fútbol), arguably the most significant mass spectacle in twentieth-century Latin America. By exploring the trajectories, iconic voices and styles of sportscasters, the article reconstructs the masculine soundscape of soccer in Argentina and Chile between the 1920s and 1960s. Play-by-play announcers, who ranged from second-rate actors and singers to professional journalists, crafted their own versions of masculinity and nationalism that were central to representing sports culture in an increasingly transnational context. The article pays special attention to the sporting press, audio records and sports films, since many commentators borrowed heavily from other forms of mass culture. Their oral representations of the game, loaded with moral evaluations and political statements, can be seen as cultural texts because they enabled new ways of imagining sports for much larger audiences than those sitting in the stadium.

Sounding Off

The only traces of Etta Moten Barnett’s 1950s–’60s radio program, I Remember When, exist on well-worn cassette tapes (recently digitized) at the Schomburg Center for Research in Black Culture in Harlem. On these tapes are the only traces of not only Moten Barnett’s own career but also the immense network of activists, educators, and Pan-Africanists with whom she interacted. Many of them are now long forgotten or exist in the footnotes of better-known figures (often their husbands). What could be considered a project of recovery is also a project of tracing the use Black women made of radio broadcasting. I Remember When also provides an intriguing counternarrative to existing scholarship on Cold War radio history, which instead of looking West to East and from the perspective of government propaganda, now traces the networks across the diaspora in the struggle for independence and self-determination. Bringing the focus to Etta Moten Barnett and other Black women in radio raises questions about their stake in citizenship and political solidarity in this period. Through transcribing original broadcast recordings, and reading correspondence and newspaper articles, this paper documents the process of recovery, the cultural connections between women across the African diaspora, and their formation of a global Black community.

When the dial goes Dylan: ‘premium’ radio, hybrid authenticity and Theme Time Radio Hour

This article explores the construction of hybrid authenticity by Bob Dylan's Theme Time Radio Hour, an XM Radio programme that aired between 2006 and 2009. Dylan's foray into radio presents compelling questions about the role of his star image in advancing a corporate strategy of premium radio that requires subscription access. Through narration and curation, a performed freeform radio format and fragments of radio history, Dylan's celebrity, voice and status as a vehicle for understanding the ‘American song tradition’ are solidified within the context of subscription satellite radio. In advance of the dominance of subscription streaming listening that companies like Spotify are now known for, Dylan's radio programme and recorded music of this period contribute to XM Radio's efforts to distinguish the satellite service from ‘traditional’ commercial format radio and to entice music listeners to become subscribers.

Radio studies beyond broadcasting: Towards an intermedia and inter-technological radio history

Examining radio development over a long time span from the late nineteenth to the early twenty-first century, in this article, we claim that radio history is broader than the history of broadcasting only. We suggest looking at radio history through the perspective of intermediality and inter-technology, drawing on five different examples: radiography, radiotelegraphy/radiotelephony, radar and satellites, radiomobile/mobile phones with regard to radio spectrum and packet radio networks, such as Wi-Fi. We demonstrate how and why these (and other) technologies should be considered parts of radio studies even though they do not represent classic examples of radio broadcasting. Overall, this intermedia and inter-technological perspective on radio history offers new ways of rethinking and reformulating the confines of radio studies, as well as contributes to a greater field of media studies.

Radio and media history as a methodology for conviviality

This article illustrates how research into the history of radio and media can become a methodological ‘tool for conviviality’ by discussing my research into the very low-powered Tokyo station, Radio Home Run. In 1986, Ivan Illich visited Radio Home Run to participate in a programme that not only exhibited characteristics of his concept of conviviality, but that was also partially inspired by this concept as well as his critiques of industrial society and institutional life. During this programme, Illich sat on the floor of a small Tokyo apartment – the station’s make-shift studio – to share food, drink and a microphone with members of the station as he discussed his ideas with those in attendance. About five years prior to his visit, early members of Radio Home Run and its predecessor Radio Polybucket had been inspired by the writings of Illich and other progressive thinkers to develop their own theory and practice of radio-making, which they described as narrowcasting. They implemented this theoretically inspired practice throughout the station’s tenure (roughly 1983–96) both discussing and demonstrating conviviality with Illich during his 1986 visit. In 2016, 30 years after Illich’s visit, I met with former Radio Home Run members to collect oral histories, facilitate group interviews and conduct archival research about the station and its practices. I implemented a methodology that combines traditional practices of media and radio history with practices of art history focused on the perspectives and accounts of creators, such as those advocated by Lucy Lippard and Kristine Stiles. As I travelled throughout Japan to sit, share food and drink and discuss the past with groups and individuals, I experienced what it was like to participate in Radio Home Run’s convivial practices of narrowcasting. I also participated in the collective reconstruction of Radio Home Run’s collective history by documenting conversations as members pieced their memories together and revisited material from their personal archives, which shed new light on the station and its convivial practices. This article discusses and reflects upon the convivial nature of my research experiences in order to propose a methodology of radio and media arts history research that can serve as a methodological tool for conviviality in the present and the future.

El radioteatro en España: marco de referencia para una aproximación diacrónica

The main objective of this article is to give a contextualization of radio drama in Spain, over a period of three decades in the last century, between the 1940s and the 1970s. Through retrospective analysis on its history some of the keys related to narrative and drama genres implementation are assessed. The research methodology used can be classified as theoretical-conceptual, since it has been based on the search, compilation and analysis of documentation that have allowed radio theater to be contextualized in those three decades. As a result of the research, the relationship between radio plays and social context is revealed and the contributions of the main Spanish authors and directors of radio drama in those decades are referenced. The final conclusion points to the fact that radio drama throughout radio history has been appearing and disappearing conditioned by programmers and public demand. Despite this, even by the end of the seventies, when radio programmers stood up for informative content, some radio dramatic serials would continue in the radio programming: La Saga de los Porretas (Cadena SER) or Sobrenatural and Historias (RNE). Keywords: Radio; Radio Drama; Radio Serials; Radio Soap Opera; Radio Fiction.

Radio as a Political Medium in Africa

Radio’s affordability, portability, and use of local languages have long granted it a special status among mass media in Africa. Its development across the continent has followed remarkably similar paths despite clear differences in different countries’ language policies, economic fortunes, and political transformations. Common to many countries has been the virtual monopoly over the airwaves enjoyed by the state or parastate broadcasting corporations during the first decades of independence. The wave of democratization since the late 1980s has brought important changes to the constitutional and economic landscape in radio broadcasting. Although private, religious, and community stations have filled the airwaves in many countries, it is also important to recognize the many subtle ways in which state-controlled radio broadcasting, both before and after independence, could include alternative ideas, particularly in cultural and sports programming. By the same token, radio’s culpability in orchestrating oppression—or even genocide, as in Rwanda’s case—stands to be examined critically. Liberalized airwaves, on the other hand, draw attention to developments that find parallels in radio history elsewhere in the world. They include radio’s capacity to mediate intimacy between radio personalities and their listeners in a way that few other media can. They also become apparent in radio’s uses in encouraging participation and interaction among ordinary citizens through phone-in programs that build on the rapid uptake of mobile telephony across Africa. Such developments call for a notion of politics that makes it possible to observe radio’s influence across the domains of formal politics, religion, and commercial interests.