Effect of Prone Positioning on Oxygen Saturation in COVID-19 Patients in Sri Aurobindo Hospital, Indore

Background: Physiotherapeutic intervention body positioning have been observed to increase oxygen saturation. In COVID-19 patients, we intended to investigate how the prone position worked in conjunction with conventional respiratory physiotherapy. The objective was to determine the effect of prone position along with conventional respiratory physiotherapy on SpO2 of COVID-19 patients in Aurobindo hospital, Indore district. Methods: The Ministry of Health, Government of India, authorized the rules for collecting data from infected patients. In this study, 400 patients between the ages of 20 and 80 years old were recruited from Sri Aurobindo Hospital in the Indore district, all of them had a confirmed diagnosis of COVID-19 and required oxygen treatment. SpO2 data was collected as a baseline. Patients were helped into the prone position after baseline data collection and conventional respiratory physiotherapy. Clinical data was obtained again after using the prone posture in conjunction with conventional respiratory physiotherapy. To demonstrate the various prone variations, a patient information sheet was supplied. At 0 and 60 minutes after the exercise, oxygen saturation was measured. Results: Between April 2020 to June 2020, we assessed SpO2 of 400 Patients pre and post prone position along with conventional respiratory physiotherapy. Prone positioning was feasible. Oxygenation was significantly improved from supine to prone position. The data were processed for mean and standard deviation. It was analyzed that there was difference in pre to post value of mean, from 95.685 to 98.123 with standard deviation from 1.645to 1.445. The result shows significant improvement in SpO2 after applying prone positioning in patients infected with COVID-19. The findings suggest that prone positioning is both possible and beneficial in increasing blood oxygenation in awake COVID-19 patients. Further study is needed to find the technique's potential value in terms of enhancing overall respiratory and global outcomes. Conclusion: The difference between the saturation of the two position was significant.

A Contemporary Interpretation of Mayavada: Advaita Vedanta and the Affirmation of the Material Universe

<p>Mayavada (the doctrine of maya) is the Advaitin explanation of how the infinite Brahman is manifested as the finite material world. Brahman is unchanging and perfect; the locus of the changing and imperfect world. This paper has two aims. The first is to show that mayavada affirms the reality of the material world, despite the claims of Paul Deussen and Prabhu Dutt Sharstri to the contrary. To achieve this end a world-affirming mayavada is formulated based on the metaphysics of Swami Vivekananda, Sarvepalli Radhakrishnan, and Sri Aurobindo. The second aim is to show that world-affirming mayavada is a plausible metaphysical position which should be taken seriously in contemporary metaphysical debate. To achieve this some pluralist arguments against nondualism are rejected, and it is explained how world-affirming mayavada is preferable to pluralism when accounting for the ontological problems that arise from limitless decomposition and emergence due to quantum entanglement. Hence the conclusion of this paper will be that mayavada is a plausible metaphysical position which affirms the reality of the material world.</p>

A Contemporary Interpretation of Mayavada: Advaita Vedanta and the Affirmation of the Material Universe

<p>Mayavada (the doctrine of maya) is the Advaitin explanation of how the infinite Brahman is manifested as the finite material world. Brahman is unchanging and perfect; the locus of the changing and imperfect world. This paper has two aims. The first is to show that mayavada affirms the reality of the material world, despite the claims of Paul Deussen and Prabhu Dutt Sharstri to the contrary. To achieve this end a world-affirming mayavada is formulated based on the metaphysics of Swami Vivekananda, Sarvepalli Radhakrishnan, and Sri Aurobindo. The second aim is to show that world-affirming mayavada is a plausible metaphysical position which should be taken seriously in contemporary metaphysical debate. To achieve this some pluralist arguments against nondualism are rejected, and it is explained how world-affirming mayavada is preferable to pluralism when accounting for the ontological problems that arise from limitless decomposition and emergence due to quantum entanglement. Hence the conclusion of this paper will be that mayavada is a plausible metaphysical position which affirms the reality of the material world.</p>

Social Hypocrisies in Vijay Tendulkar’s The Vultures

Early plays in India were written in Bengali by Bengali writers which were mostly translated into English from Bengali in the 19th century. But drama in English failed to serve a local theatrical habitation, in sharp contrast to plays in the mother tongue (both original and in the form of adaptations from foreign languages); and the appetite for plays in English could more conveniently be fed on performances of established dramatic successes in English by foreign authors. Owing to the lack of a firm dramatic tradition nourished on actual performance in a live theatre, early Indian English drama in Bengal as elsewhere in India grew sporadically as mostly closet drama; and even later, only Sri Aurobindo, Ravindranath Tagore and Harindranath Chattopadhyaya produced a substantial corpus of dramatic writing. Between 1891 and 1916 Sri Aurobindo wrote five complete and six incomplete verse plays. Keywords: exploitation, sexual violence, homosexual, individuall degradation, consciousness, hypocrisies