MAZAPAN-STYLE FIGURINES AT EL PALACIO AND THEIR SIGNIFICANCE FOR EARLY POSTCLASSIC REGIONAL INTERACTIONS IN NORTHERN MICHOACAN

A series of figurines, known in the archaeological literature as Mazapan-style, was recently discovered at the site of El Palacio, Michoacan, Mexico, in strata radiocarbon dated from the Early Postclassic (a.d. 900–1200/1250). Considered diagnostic markers for Early Postclassic cultural and economic dynamics, these artifacts raise questions regarding the role of this settlement at both regional and interregional scales prior to the rise of the Tarascan state. We study the specimens found at El Palacio through a thorough examination of the archaeological contexts, technological and iconographic characteristics, and compare them to cases from the literature. By demonstrating their local production and their association with other artifacts or iconographic traits characteristic of the Early “Postclassic international style,” we bring new elements to the definition of these artifacts and underline the capacity of local elites to connect culturally and economically with other regions of Mesoamerica.

Product Continuity and Change in Persistent Household Ceramic Production

Theories regarding craft specialization and state emergence have long posited a relationship between the two, with state intervention expected in the production of elite culture. The Late Postclassic West Mexican Tarascan state (AD 1350–1525) seemed to be a perfect case in point, as fine wares are highly identifiable and provide a strong temporal marker for the emergence and duration of the state. Yet ethnographic data from the descendants of the Tarascan state (called the P’urépecha), along with archaeological and chemical evidence for the region indicates that ceramic production did not undergo a significant reorganization with state emergence and that even Tarascan fine wares were apparently made and used within commoner households. As household ceramic production is commonly characterized as technically and stylistically conservative, the “how” and “why” of the production of new ceramic Tarascan state markers indicates that the relationships between households and the state were far more complex than originally anticipated.

RECONSTRUCTING AN ANCIENT AQUATIC LIFEWAY IN THE LAKE CUITZEO BASIN, MICHOACAN, MEXICO

This study of subsistence activities (fishing, hunting, gathering, and manufacture) in the Lake Cuitzeo Basin underscores the value of ethnoarchaeology as a tool for reconstructing the ancient aquatic lifeway in the territory of the ancient Tarascan state, which flourished in an environment dominated by lakes, rivers, marshes, and other wetlands. Mesoamerica was the only civilization in the ancient world that lacked major domesticated sources of animal protein, such as cattle, pigs, and sheep. Therefore, the abundant wild aquatic species (fish, birds, reptiles, amphibians, insects, and plants, among others) played a strategic role in the diet and economy of most Mesoamerican cultures, including the Tarascans. Most of the activities, artifacts, and features linked with aquatic lifeways throughout Mesoamerica are difficult to detect in the archaeological record. As a result, we must rely on ethnographic and ethnohistorical perspectives like the ones discussed here to formulate analogies, in order to understand this important aspect of the ancient past.

THE CULTURAL LOGIC OF HIERARCHY IN THE TARASCAN STATE

This paper seeks to broaden our understanding of the Tarascan state by analyzing the cultural logic of hierarchy as revealed in theRelación de Michoacán. Following the insights of Dumont (1980) and Sahlins (1985), it is proposed that the historical narrative contained within that document is concerned with legitimizing the rule of the Tarascan royal dynasty through a conception of hierarchy based on the logic of encompassment. This analysis interprets the characters of the narrative as instantiations of “elementary categories,” and the interactions between these characters serve to define and ultimately transform those categories. The most important transformation is the encompassing of the “Islander” category by the “Chichimec” category. It is through this encompassment that the royal dynasty symbolized a socio-cosmic totality and therefore possessed legitimate authority. Furthermore, I outline a model of elite interaction and the development of the Tarascan state in which the royal dynasty sought to monopolize foreign trade goods, thus materially constructing its own identity as a possessor of legitimate authority and, therefore, as Chichimecs, according to one connotation of that term. At the same time, a class of status markers was created that could be shared with the lesser nobility, conferring legitimacy on them while preserving the wealth and identity of the royal dynasty.

A TENTATIVE MODEL OF THE ORGANIZATION OF COPPER PRODUCTION IN THE TARASCAN STATE

At the time of the Spanish conquest, the main locus of metal production in Mesoamerica was the Tarascan region of western Mexico. Scholars have argued that mining and metallurgy evolved into a state industry, as metal adornments used as insignias of social status and public ritual became closely associated with political control. In spite of its importance, however, Tarascan metallurgy is poorly documented. The extractive processes involved and the organization of the different aspects of this production are virtually unknown. Numerous questions arise from the notion that metal items functioned as wealth finance in the economy of the Tarascan state of Late Postclassic period Michoacan. Foremost among these is whether and how wealth was produced and controlled by the central power. This paper combines archaeological and ethnohistorical data to propose a model for pre-Hispanic copper production among the Tarascans. The goal of this analysis is to gain insights into the nature of metal production and its role in the major state apparatus. This will also provide clues to a better understanding of the development of technology and political economy in ancient Mesoamerica.