structural ritualization theory
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2018 ◽  
Vol 4 ◽  
pp. 237802311877983 ◽  
Author(s):  
Joseph M. Simpson ◽  
J. David Knottnerus ◽  
Michael J. Stern

Millions of people worldwide immerse themselves in massive multiplayer online role-playing games (MMORPGs). These games generate large, diverse communities that engage in rituals within the game, completing missions or quests. What role do these MMORPG rituals play in commitment to these gaming communities? To address this question, we extend structural ritualization theory to explain the impact of ritual events and emotion on commitment to community in the game World of Warcraft. Our findings suggest that players focused on inanimate resources are less committed than players who focus on social aspects of the ritual events inside the game. We also find that emotional investment is a good predictor of commitment to community.


2017 ◽  
Vol 47 (2) ◽  
pp. 289-308 ◽  
Author(s):  
Christina Lanier ◽  
Kristen E. DeVall

A wealth of studies have been conducted on drug treatment courts (DTCs) over the past two decades. However, relatively few studies have employed qualitative research methods, and even fewer are grounded in social science theory. Using structural ritualization theory (SRT), this research provides a theoretical framework for understanding specifically how DTC programs effect change in the lives of participants and the influence of DTC organizational structure on this process using qualitative methods. Data for this study were collected from semi-structured interviews with 23 DTC graduates previously enrolled in either Kalamazoo or Van Buren County DTC, both of which are located in southwest Michigan. Findings reveal support for SRT as a useful approach identifying the mechanisms of change within the DTC program that contribute to participant success.


Author(s):  
Jason Ulsperger ◽  
Jericho McElroy ◽  
Haley Robertson ◽  
Kristen Ulsperger

Senior Companion Programs (SCPs) help the homebound elderly. They operate through local Area Agencies on Aging, but any nonprofit institution can apply for funding and operate a SCP. Program volunteers are 55 and older. They visit qualified elderly clients, which includes people who do not have the ability to fully care for themselves. Volunteers provide social interaction to clients, but they also provide a minimal level of services, such as grocery shopping, light housekeeping, and respite for caregivers. Examining the experiences of volunteers in these programs can help us better understand why actively engaging with others is important as we age. It can also help us establish a knowledge base that aids in our understanding of how to recruit and retain senior volunteers. This article uses data gathered from phenomenologically based, qualitative in-depth interviews of 10 SCP volunteers. Focusing on volunteer experiences, it uses structural ritualization theory to analyze various volunteer activities, which the research considers ritualized symbolic practices. It also considers how transformative rituals within a SCP impact volunteerism, and it provides recommendations on how to increase SCP volunteer recruitment and retain volunteers. The article concludes with suggestions for future research.


2011 ◽  
Vol 34 (1) ◽  
pp. 107-133 ◽  
Author(s):  
Jennifer Edwards ◽  
J. David Knottnerus

This study investigates patterns of social relationships involving the Notting Hill Carnival. Two theoretical approaches are employed elementary relations theory and structural ritualization theory - to explain how the carnival has been strategically used in very different ways by various groups to accomplish their objectives. We suggest the Notting Hill Carnival is a special collective ritual event that has played a crucial role in three quite different structured arrangements involving coercion, conflict, and exchange since its beginning in Trinidad and subsequently in London. Four time periods where distinct changes in the nature of these relationships have occurred are examined: (1) 1800s Trinidad; (2) the Notting Hill Carnival from 1965-1970; (3) the Notting Hill Carnival from 1971-1989; and (4) the Notting Hill Carnival from 1990-present. This study contributes to the existing literature by focusing on how ritual and these types of relationships are intertwined in the production of the carnival. Implications of this research and possible directions for future research are also discussed.


2009 ◽  
Vol 33 (3) ◽  
pp. 238-257 ◽  
Author(s):  
Jason S. Ulsperger ◽  
J. David Knottnerus

This research uses 40 ethnographies, biographies, and autobiographies to explore various symbolic themes expressed through everyday interaction in nursing homes. The themes involve bureaucratic concepts such as staff separation, rules, documentation, and efficiency. They also involve ideas of emotional abuse and neglect, like objectification, compassion transgressions, and spiritual negligence. Relying on structural ritualization theory, we argue ritualized symbolic practices of bureaucracy unintentionally facilitate attitudes and acts of emotional neglect in both for-profit and nonprofit nursing homes. This assists in the development of rituals facilitating the poor treatment of residents. Overall, we propose that if society is going to have humane care for nursing home residents, it must first understand the ritual dynamics that lead to employees viewing and treating those they care for with a lack of dignity.


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