scholarly journals National identities on display. The role of advertisements in the management of Polish national identity

Author(s):  
Anna Lubecka
2017 ◽  
Vol 2 (3) ◽  
pp. 303
Author(s):  
Andreas Jonathan

This study attempts to discuss on how religious identities contribute to or was in conflict with the emerging national identities, with focusing issue on the struggle of Islam in its relation to Indonesian identity as a multi-religious nation and Pancasila state. Based on the critical analysis from the various literature, the result of the study showed that Islam did both contribute and was in conflict with the Indonesian national identity. The Islamist fights for the Islamic state, the nationalist defends Pancasila state. As long as Islam is the majority in Indonesia and as long as there is diversity in Islam, especially in the interpretation of Islam and the state, Indonesian national identity will always be in conflict between Pancasila state and Islamic state. Even though, the role of religion in society and nation change is very significant. The Islamist is always there, although it is not always permanent in certain organizations. In the past, NU and Muhammadiyah were considered as Islamist, but today they are nationalist. At the same time, new Islamist organizations and parties emerge to continue their Islamist spirit. Keywords: Islam, Religious identity, Pancasila, 


2021 ◽  
Vol 49 (3) ◽  
pp. 101-111
Author(s):  
A. A. Mikhaylova

Serbian fi gured gingerbreads owned by the Russian Museum of Ethnography are described, the history of the collection is provided, and its cultural meaning is evaluated. Ethnographic parallels are analyzed, and archaic examples are cited. The custom of baking gingerbread results from the commercialization of the agricultural tradition of baking ritual bread. In terms of cultural anthropology, the question may be raised whether the replacement of destroyed originals by plaster replicas preserves the information potential and ethnographic value of the collection. Its interpretation is relevant to national identity in new Balkan nations such as Slovenia, Croatia, and Serbia. Another problem is if and how a craft shared by several peoples can be an ethnic marker. In terms of ethnographic museology in the globalizing world, the prospects of acquiring recent collections are discussed. The role of such collections in constructing new national identities may be considerable.


Author(s):  
Dilwyn Porter

This chapter explores the role of sport in the construction of national identity. It focuses initially on sport as a cultural practice possessing the demonstrable capacity to generate events and experiences through which imagined communities are made real. The governments of nation-states or other political agencies might intervene directly in this process, using sport as a form of propaganda to achieve this effect. More often, however, the relationship between sport and national identity is reproduced in everyday life, flagged daily by the mass media as an expression of banal nationalism. Particular attention is given to the role of sports that are indigenous to particular nations and also to sports engaged in competitively between nations. These have contributed in different ways to the making of national identities.


2015 ◽  
Vol 47 (1) ◽  
pp. 47-63 ◽  
Author(s):  
Amal N. Ghazal

AbstractThis article examines the significant yet largely overlooked role of the Mzabis, a community from the northern edges of the Algerian desert, in Algerian and Tunisian anticolonialism and nationalism. In so doing, it pursues two aims: first, to shed light on the importance of Tunis to the politicization of the Mzabis in the 1920s and to their induction into local and regional anticolonial and national movements; and second, to highlight the tensions of subsuming regional identities into overarching national identities by focusing on Mzabi political activists’ negotiation of the relationship between the Mzab and Algeria as a national project. The article also explores the spectrum of political possibilities and alternatives envisioned by Mzabis as they participated in religious reform, anticolonial, and nationalist movements. This spectrum, I argue, conveys the fluid relationship between local, national, and regional identities, thus undermining teleological readings of national identity formation.


2001 ◽  
Vol 12 (1) ◽  
pp. 63-80 ◽  
Author(s):  
Peter Gundelach

National Identity in Times of Globalisation Theories of globalisation and individualisation argue that the role of the nation state is diminishing and that consequently national identity is losing importance for the individual. Based on general observations and surveys, this article suggests that national identity is still very important – at least in Denmark. Survey data for Denmark, for instance, shows that national pride has increased during the last 20 years. The Danish population also seems to have a high level of chauvinistic attitudes. The national identity is a taken for granted “banal” nationalism that has developed over more than 100 years. This type of national identity is maintained through symbols and societal institutions, and is integrated in the individual’s worldview. National identities consist of boundary maintenance as well as “cultural stuff”. Boundary maintenance in Denmark is especially strong when compared to Sweden, but Danes also seem to have generally positive sentiments towards the populations in Norway and Sweden. Thus they express a sort of vague fee-ling of Scandinavian identity. Recent attempts at creating a regional identity from above by the European Union have not proven successful, and are not likely to succeed in the near future. Local identity is becoming more important to most Danes.


Author(s):  
Sara Wallace Goodman ◽  
Hannah M. Alarian

Abstract How do views about national identity shape support for multiculturalism? In this paper, we argue that individuals who view national ingroup belonging as “achievable” are more likely to support multiculturalism than individuals who view belonging as “ascriptive.” Using data from the 1995, 2003, and 2013 International Social Survey Programme (ISSP) Nationality Identity survey waves across 35 advanced democracies, we find achievable national identities correspond with support for multicultural principles but not for programmatic aspects involving government intervention. Robust analyses reveal these patterns are specific to the content, rather than the strength, of one's national identity. Our findings underline the role of both national belonging and outgroup attitudes on building support for policies of inclusion—and therefore social solidarity—in diverse democracies.


2018 ◽  
Vol 62 (1) ◽  
pp. 47-70
Author(s):  
Antoni Z. Kamiński

The article is devoted to a critical analysis of current controversies concerning the Polish national identity, and the interpretation of the impact of nobles’ democracy on the demise of the Polish Lithuanian Commonwealth. It considers the role of national identity as a factor influencing civic culture and, therefore, determining its usefulness in assuring the proper functioning of the constitutional order. The analysis assumes that (1) the current global order is the product of the emergence of nation-states; (2) that a nation-state cannot exist without civil society grounded in the concept of national identity and patriotism. Patriotism is opposed here to nationalism; similarly, cosmopolitism is opposed to internationalism. Patriotism and cosmopolitism are compatible and imply an open-minded, inclusive attitude to different national identities. Both nationalism with its focus on superiority of one’s own nation, and internationalism — rejection of the nation-state in the name of an imaginary global, stateless community — are exclusive. These both exclusive postures present a threat to civil society.


2018 ◽  
Vol 16 (01) ◽  
Author(s):  
Joshua James Zwisler

The connection between identity and language is hard to deny. In the production of national identities, language plays a key role in the homogenizing of the population by political will. Since the conquest of Colombia over 500 years ago, language has been a crucial tool in the construction of national identity and the concept of nation. This article, through archival research, critical reading, textual analysis, and grounded theory, examines the role of language from pre-colonial Colombia to modern day Colombia in the formation of national identity and character. It carefully and critically examines the roles and conflicts of Spanish and indigenous languages in colonial laws until modern education legislation, and the current rise of English in education law, and what this means in terms of national identity for Colombia.


2018 ◽  
Vol 6 (2) ◽  
pp. 121-137
Author(s):  
Ozge Copuroglu

Food is an essential part of our everyday lives and it is significantly important for international politics as for national identities. The future of food is widely discussed in political and social sciences in the contexts of food security, health, international marketing cultural identities, and migratory issues. Despite the growing importance of food studies, the enduring power of nationalism and the apparent relationship between food culture and national identity, writers on nationalism have made little reference to food in their research. This article aims to explore the connection between food and nationalism and I argue that food plays a central role in performing the nation's culture and expresses the idea of the nation through portraying spiritual, material and commercial aspects of the national identity. Here, the discussion will proceed through a well – known Middle Eastern food, Hummus.


Author(s):  
Άννα Μαντόγλου

The present study aims at exploring the role of age, gender, intra-national identification and political positioning in the recollection of the representational voluntary (=memory) and involuntary (=oblivion) historical-national past of Greece in conditions of pride, trauma and shame. In this experimental field study participated 254 men and women of different ages, who, after having read a text of a concise presentation of the Greek past -cutting off events either of pride, or of trauma and shame- noted three events that they wish to remember and three events that they wish to forget for ever from the Greek history. The interesting finding of the present study is associated with the emergence of four voluntary and involuntary organizing principles of thought about the historical past of Greece: a) a powerful and ruling memory, b) a regal memory of pride, c) a traumatical oblivion and, d) ashameful oblivion. The above ways of thinking are consensus and independent of the age, gender, political positioning and participants’ intra-national identification, as well. Any possible differences in perceiving the historical past concern individual variations rather than national collective concepts. This result is in line with the idea of a superior, urgent or regal national identity, which is constructed against other national identities and strategically «select» -institutionally and communicatively- to remember a positive, glorious, ruling and regal past, which makes ingroup members feel proud, while it decides not to communicate its traumatical (remedy oblivion) and, mainly, the shameful past (wormwood oblivion).


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