scholarly journals Ελλάδα, διακύβευμα μνήμης και λήθης: περηφάνιας, τραύματος και ντροπής

2020 ◽  
Vol 21 (3) ◽  
pp. 262
Author(s):  
Άννα Μαντόγλου
Keyword(s):  
National Identity ◽  
National Identities ◽  
Men And Women ◽  
National Identification ◽  
Individual Variations ◽  
Greek History ◽  
Historical Past ◽  
Of Greece ◽  
Organizing Principles

The present study aims at exploring the role of age, gender, intra-national identification and political positioning in the recollection of the representational voluntary (=memory) and involuntary (=oblivion) historical-national past of Greece in conditions of pride, trauma and shame. In this experimental field study participated 254 men and women of different ages, who, after having read a text of a concise presentation of the Greek past -cutting off events either of pride, or of trauma and shame- noted three events that they wish to remember and three events that they wish to forget for ever from the Greek history. The interesting finding of the present study is associated with the emergence of four voluntary and involuntary organizing principles of thought about the historical past of Greece: a) a powerful and ruling memory, b) a regal memory of pride, c) a traumatical oblivion and, d) ashameful oblivion. The above ways of thinking are consensus and independent of the age, gender, political positioning and participants’ intra-national identification, as well. Any possible differences in perceiving the historical past concern individual variations rather than national collective concepts. This result is in line with the idea of a superior, urgent or regal national identity, which is constructed against other national identities and strategically «select» -institutionally and communicatively- to remember a positive, glorious, ruling and regal past, which makes ingroup members feel proud, while it decides not to communicate its traumatical (remedy oblivion) and, mainly, the shameful past (wormwood oblivion).

scholarly journals The Role of Religious Fundamentalism in the Intersection of National and Religious Identities

2019 ◽  
Vol 13 ◽  
Author(s):  
Susilo Wibisono ◽  
Winnifred Louis ◽  
Jolanda Jetten
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
National Identities ◽  
Religious Fundamentalism ◽  
Religious Movements ◽  
Structured Interviews ◽  
Group Discussions ◽  
Religious Identification ◽  
National Identification ◽  
The Way

Indonesia has seen recent expansions of fundamentalist movements mobilising members in support a change to the current constitution. Against this background, two studies were conducted. In Study 1, we explored the intersection of religious and national identity among Indonesian Muslims quantitatively, and in Study 2, we qualitatively examined religious and national identification among members of moderate and fundamentalist religious organisations. Specifically, Study 1 (N= 178) assessed whether the association of religious and national identity was moderated by religious fundamentalism. Results showed that strength of religious identification was positively associated with strength of national identification for both those high and low in fundamentalism. Using structured interviews and focus group discussions, Study 2 (N =35) examined the way that self-alignment with religious and national groups develops among activists of religious movements in Indonesia. We found that while more fundamentalist activists attached greater importance to their religious identity than to any other identity (e.g., national and ethnic), more moderate activists represented their religious and national identities as more integrated and compatible. We conclude that for Indonesian Muslims higher in religious fundamentalism, religious and national identities appear to be less integrated and this is consequential for the way in which collective agendas are pursued.

scholarly journals Religious Identity and National Conflict in the 20th Century Indonesia

2017 ◽  
Vol 2 (3) ◽  
pp. 303
Author(s):  
Andreas Jonathan
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
Critical Analysis ◽  
National Identities ◽  
Islamic State ◽  
Religious Identities ◽  
The Past ◽  
Religious Nation ◽  
Role Of Religion

This study attempts to discuss on how religious identities contribute to or was in conflict with the emerging national identities, with focusing issue on the struggle of Islam in its relation to Indonesian identity as a multi-religious nation and Pancasila state. Based on the critical analysis from the various literature, the result of the study showed that Islam did both contribute and was in conflict with the Indonesian national identity. The Islamist fights for the Islamic state, the nationalist defends Pancasila state. As long as Islam is the majority in Indonesia and as long as there is diversity in Islam, especially in the interpretation of Islam and the state, Indonesian national identity will always be in conflict between Pancasila state and Islamic state. Even though, the role of religion in society and nation change is very significant. The Islamist is always there, although it is not always permanent in certain organizations. In the past, NU and Muhammadiyah were considered as Islamist, but today they are nationalist. At the same time, new Islamist organizations and parties emerge to continue their Islamist spirit. Keywords: Islam, Religious identity, Pancasila, 

From the Serbian Fair to the Russian Museum: On the Ethnographic Relevance of the Gingerbread Collection from 1902

2021 ◽  
Vol 49 (3) ◽  
pp. 101-111
Author(s):  
A. A. Mikhaylova
Keyword(s):  
National Identity ◽  
Cultural Anthropology ◽  
National Identities ◽  
Cultural Meaning ◽  
Globalizing World ◽  
History Of

Serbian fi gured gingerbreads owned by the Russian Museum of Ethnography are described, the history of the collection is provided, and its cultural meaning is evaluated. Ethnographic parallels are analyzed, and archaic examples are cited. The custom of baking gingerbread results from the commercialization of the agricultural tradition of baking ritual bread. In terms of cultural anthropology, the question may be raised whether the replacement of destroyed originals by plaster replicas preserves the information potential and ethnographic value of the collection. Its interpretation is relevant to national identity in new Balkan nations such as Slovenia, Croatia, and Serbia. Another problem is if and how a craft shared by several peoples can be an ethnic marker. In terms of ethnographic museology in the globalizing world, the prospects of acquiring recent collections are discussed. The role of such collections in constructing new national identities may be considerable.

scholarly journals The Role of Archaeology in Forming Greek National Identity and its Embodiment in European Identity

2020 ◽  
Vol 28 (3) ◽  
pp. 448-458
Author(s):  
Olga Katsiardi-Hering
Keyword(s):  
National Identity ◽  
Archaeological Sites ◽  
Ancient Greek ◽  
Modern Greek ◽  
Set Up ◽  
Roman Antiquity ◽  
Europe Today ◽  
Greek World ◽  
Of Greece

The murder of Johann Joachim Winckelmann, for many the ‘founder of archaeology’, in 1768 in a Trieste inn, did not mean the end for his work, which could be said to have been the key to understanding ancient Greece, which Europe was re-discovering at the time. In the late Enlightenment, Neoclassicism, followed by Romanticism, elevated classical, Hellenistic and Roman antiquity, and archaeological research, to the centre of academic quests, while the inclusion of archaeological sites in the era’s Grand Tours fed into a belief in the ‘Regeneration’/‘Wiedergeburt’ of Greece. The Modern Greek Enlightenment flourished during this same period, the late eighteenth and early nineteenth centuries, with a concomitant classicizing turn. Ancient Greek texts were republished by Greek scholars, especially in the European centres of the Greek diaspora. An admiration for antiquity was intertwined into the Neohellenic national identity, and the first rulers of the free Greek State undertook to take care of the nation’s archaeological monuments. In 1837, under ‘Bavarian rule’, the first Greek University and the ‘Archaeological Society of Greece in Athens’ were set up. Archaeologists flocked to Greece and those parts of the ancient Greek world that were still part of the Ottoman Empire. The showcasing of classical monuments, at the expense of the Byzantine past, would remain the rule until the latter half of the nineteenth century. Modern Greek national identity was primarily underpinned by admiration for antiquity, which was viewed as a source of modern Hellenism, and for ‘enlightened, savant, good-governed Europe’. Today, the ‘new archaeology’ is striving to call these foundations into question.

scholarly journals Brexit and Polexit: Collective narcissism is associated with support for leaving the European Union

2020 ◽  
Vol 15 (1) ◽  
Author(s):  
Aleksandra Cisłak ◽  
Marta Pyrczak ◽  
Artur Mikiewicz ◽  
Aleksandra Cichocka
Keyword(s):  
European Union ◽  
National Identity ◽  
International Relations ◽  
Group Identification ◽  
Political Orientation ◽  
The European Union ◽  
Eu Membership ◽  
National Identification ◽  
Youth Study

In three studies we examine the link between types of national identity and support for leaving the European Union (EU). We found that national collective narcissism (but not national identification without the narcissistic component) was positively associated with a willingness to vote Leave, over and above the effect of political orientation. This pattern was observed in a representative Polish sample (Study 1, n = 635), as well as in samples of Polish youth (Study 2, n = 219), and both Polish (n = 73) and British (n = 60) professionals employed in the field of international relations (Study 3). In Studies 2 and 3 this effect was mediated by biased EU membership perceptions. The role of defensive versus secure forms of in-group identification in shaping support for EU membership is discussed.

Sport and National Identity

2017 ◽  
Author(s):  
Dilwyn Porter
Keyword(s):  
National Identity ◽  
Mass Media ◽  
Everyday Life ◽  
Cultural Practice ◽  
National Identities ◽  
Imagined Communities ◽  
Nation States ◽  
The Mass Media ◽  
The Relationship

This chapter explores the role of sport in the construction of national identity. It focuses initially on sport as a cultural practice possessing the demonstrable capacity to generate events and experiences through which imagined communities are made real. The governments of nation-states or other political agencies might intervene directly in this process, using sport as a form of propaganda to achieve this effect. More often, however, the relationship between sport and national identity is reproduced in everyday life, flagged daily by the mass media as an expression of banal nationalism. Particular attention is given to the role of sports that are indigenous to particular nations and also to sports engaged in competitively between nations. These have contributed in different ways to the making of national identities.

scholarly journals Ethnic minorities’ support for redistribution: The role of national and ethnic identity

2019 ◽  
Vol 30 (1) ◽  
pp. 95-107 ◽  
Author(s):  
Jolien Galle ◽  
Fenella Fleischmann
Keyword(s):  
National Identity ◽  
Ethnic Minorities ◽  
Migration Background ◽  
Social Identification ◽  
Ethnic Identification ◽  
Positive Role ◽  
National Identification ◽  
Group Members ◽  
Strong Attachment

According to liberal nationalists, sharing a national identity offers a solution to the growing concern that increasing diversity within Western societies might erode solidarity. Based on the national identity framework, a positive relation between peoples’ support for redistribution and their national identification is expected. Partially confirmed among majority group members, the aim of this study is to broaden the perspective and investigate the redistributive attitudes of people with a migration background. Since the social identification of people with a migration background is more complex and tends to be based on belonging to both the nation of residence and a specific ethnic group, we additionally consider the role of ethnic identification. We perform multivariate analyses on data from the Belgian Ethnic Minorities Election Study 2014 (BEMES), a survey conducted among Belgians of Turkish and Moroccan descent. The results confirm our hypothesis about the positive role of national identification. Ethnic identification, on the contrary, is negatively related to support for redistribution and particularly the combination of a low attachment to the country of residence and strong attachment to the country of origin is associated with lower levels of support for redistribution.

TENSIONS OF NATIONALISM: THE MZABI STUDENT MISSIONS IN TUNIS AND THE POLITICS OF ANTICOLONIALISM

2015 ◽  
Vol 47 (1) ◽  
pp. 47-63 ◽  
Author(s):  
Amal N. Ghazal
Keyword(s):  
National Identity ◽  
Identity Formation ◽  
National Identities ◽  
Religious Reform ◽  
National Movements ◽  
Student Missions ◽  
National Identity Formation ◽  
The Relationship ◽  
Shed Light

AbstractThis article examines the significant yet largely overlooked role of the Mzabis, a community from the northern edges of the Algerian desert, in Algerian and Tunisian anticolonialism and nationalism. In so doing, it pursues two aims: first, to shed light on the importance of Tunis to the politicization of the Mzabis in the 1920s and to their induction into local and regional anticolonial and national movements; and second, to highlight the tensions of subsuming regional identities into overarching national identities by focusing on Mzabi political activists’ negotiation of the relationship between the Mzab and Algeria as a national project. The article also explores the spectrum of political possibilities and alternatives envisioned by Mzabis as they participated in religious reform, anticolonial, and nationalist movements. This spectrum, I argue, conveys the fluid relationship between local, national, and regional identities, thus undermining teleological readings of national identity formation.

scholarly journals Bułgarzy „dotykają” historii — rola przeszłości historycznej w bułgarskim odrodzeniu narodowym

2016 ◽  
Vol 162 ◽  
pp. 39-48
Author(s):  
Wojciech Jóźwiak
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Historical Novel ◽  
Ethnic Community ◽  
Discovery Learning ◽  
Community Ties ◽  
The Senses ◽  
Historical Past

Bulgarians “are touching” their history — the role of historical past in the Bulgarian national revivalThe nineteenth-century national revival in Bulgaria can be described, above all, as aperiod of building national identity and ethnic community ties. The origin of such aprocess was the fact that Bulgarians decided to turn to their long forgotten past. The process of discovery, learning and becoming aware by “touching” using all the senses symbolically began with the Paisij Chilendarski’s text. It became the key element of along list of Bulgarian literary and journalistic works that were ingrained in the ideology of rebirth and revival and laid strong foundations for the first Bulgarian historical novel by Lyuben Karavelov, published between 1873 and 1874.Bugari „dodiruju” istoriju — uloga istorijske prošlosti u bugarskom nacionalnom preporoduDevetnaestovekovni nacionalni preporod je pre svega period građenja bugarskog nacionalnog identiteta iosećaja etničkog zajedništva. Osnova tog procesa bilo je okretanje ka, sasvim zaboravljenoj, istorijskoj prošlosti, čije je otkrivanje, upoznavanje, „dodirivanje” svim čulima, simbolički započeto tekstom Pajsija Hilandarskog, postalo ključni element niza bugarskih književnih ipublicističkih tekstova kao dela preporodne ideologije, akao rezultat toga Luben Karavelov godine 1873–1874 objavljuje prvi bugarski istorijski roman. 

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