5. Triumph, Accommodation, and Resistance: American Jewish Life from the End of World War II to the Six- Day War

Author(s):  
Rachel Kranson

As the fortunes and social status of American Jews grew in the years after World War II, the symbolic power of the shtetl, the immigrant slum, and the struggling new state of Israel gained in importance. Jewish writers, educators, and clergy depicted these locations as deeply authentic Jewish spaces, uncorrupted by the influence and comforts of the non-Jewish world. Isolated rather than integrated, impoverished rather than affluent, they seemed to represent the opposite of mid-century American Jewish life. In the romantic imagination of American Jewish leaders, the deprivations suffered by their ancestors and co-religionists transformed into sources of pleasure, strength, and Jewish authenticity, and poverty and isolation emerged as integral components of a genuine and deeply satisfying Jewish identity.


2008 ◽  
pp. 177-205
Author(s):  
Adam Kopciowski

In the early years following World War II, the Lublin region was one of the most important centres of Jewish life. At the same time, during 1944-1946 it was the scene of anti-Jewish incidents: from anti-Semitic propaganda, accusation of ritual murder, economic boycott, to cases of individual or collective murder. The wave of anti-Jewish that lasted until autumn of 1946 resulted in a lengthy and, no doubt incomplete, list of 118 murdered Jews. Escalating anti-Jewish violence in the immediate post-war years was one of the main factors, albeit not the only one, to affect the demography (mass emigration) and the socio-political condition of the Jewish population in the Lublin region



Author(s):  
Samira K. Mehta

Interfaith families that are also interracial are less able to seamlessly fit into “mainstream” American Jewish life, which is dominated by Ashkenazi culture and racially coded as white. On the one hand, this can make interactions in Jewish communities more challenging. On the other, these families are often given more freedom and flexibility for including traditions from the Christian side of the family than their white interfaith counterparts.


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