scholarly journals La violència física i econòmica contra les dones a la Mallorca del segle XVII: una aproximació

2020 ◽  
Vol 16 ◽  
pp. 343
Author(s):  
Victòria Bauçà Nicolau
Keyword(s):  
Seventeenth Century ◽  
Social Vulnerability ◽  
Physical Violence ◽  
The Other ◽  
Common Solution ◽  
Other Hand ◽  
Economic Violence ◽  
Different Types ◽  
The Face ◽  
The One

Resum: En aquesta primera aproximació a la Mallorca del segle XVII, es pot veure com les dones patien diferents tipus de violència. Per una banda, la física, que era exercida tant per part de desconeguts com per part dels marits dins de l’entorn conjugal. La fugida de la maltractada era la solució més habitual i, en moltes ocasions, la disputa acaba amb divorci. per altra banda, s’ha documentat l’existència d’una violència que es pot denominar econòmica i que es basa en l’exclusió de la dona de les seves pròpies possessions, cosa que conduïa a llargs litigis per a la restitució dotal o per a reclamar una herència. Generalment, aquesta violència es donava quan les dones quedaven soles i en situació de vulnerabilitat econòmica i social, i era exercida, de manera habitual, per homes propers a elles de diferents modes. Així i tot, es comprova el tarannà reivindicatiu i actiu de les dones mallorquines davant aquests tipus de violències.Paraules clau: violència, maltractament, dona, dot, herènciaAbstract: In this first approach to Mallorca in the seventeenth century, we can see how women suffered different types of violence. On the one hand, the physical violence was exercised both by strangers and by husbands within the conjugal environment. The most common solution to this violence was the escape of the woman who was being abused. In many cases, the dispute ended in divorce. On the other hand, we documented the existence of violence that can be called economic. This type of violence is based on the exclusion of women from their own possessions, which led to lengthy litigation for dowry restitution or to claim an inheritance. Generally, this violence occurred when women were left alone and in a situation of economic and social vulnerability. The economic violence was usually exercised by men close to the victims in different ways. However, we can highlight the vindictive and active disposition of Mallorcan women in the face of these types of violences.Keywords: violence, maltreatment, woman, dowry, inheritance

Challenging Gender Hierarchies in Narratives of the Nation: Representations of Women in Zintgraff and the Battle of Mankon and Hard Choice

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Naomi Epongse Nkealah ◽  
Olutoba Gboyega Oluwasuji
Keyword(s):  
The Other ◽  
Literary Texts ◽  
Gender Differentiation ◽  
Hard Choice ◽  
Other Hand ◽  
Gender Hierarchies ◽  
The Face ◽  
The One ◽  
Representations Of Women ◽  
Do So

Ideas of nationalisms as masculine projects dominate literary texts by African male writers. The texts mirror the ways in which gender differentiation sanctions nationalist discourses and in turn how nationalist discourses reinforce gender hierarchies. This article draws on theoretical insights from the work of Anne McClintock and Elleke Boehmer to analyse two plays: Zintgraff and the Battle of Mankon by Bole Butake and Gilbert Doho and Hard Choice by Sunnie Ododo. The article argues that women are represented in these two plays as having an ambiguous relationship to nationalism. On the one hand, women are seen actively changing the face of politics in their societies, but on the other hand, the means by which they do so reduces them to stereotypes of their gender.

Temporality and Truth

2013 ◽  
Vol 7 (3) ◽  
pp. 377-389 ◽  
Author(s):  
Daniel W. Smith
Keyword(s):  
Seventeenth Century ◽  
Laws Of Nature ◽  
Continuous Variation ◽  
Pure Form ◽  
The Other ◽  
Other Hand ◽  
The One ◽  
Time Image ◽  
Positive Light

This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable laws of nature that govern change. It was not until philosophers such as Bergson, James, Whitehead – and then Deleuze – that time began to be taken seriously on its own account. On the one hand, in Deleuze, time, freed from its subordination to movement, now becomes autonomous: it is the pure form of change (continuous variation) that lies at the basis of Deleuze's metaphysics in Difference and Repetition (and is explored more thematically in The Time-Image). As a result, on the other hand, the false, freed from its subordination to the form of the true, assumes a power of its own (the power of the false), which in turn implies a new ‘analytic of the concept’ that Deleuze develops in What Is Philosophy?

Paradoxes of Christian Solitude in the Seventeenth Century

2014 ◽  
Vol 1 (2) ◽  
Author(s):  
Jean-Louis Quantin
Keyword(s):  
Seventeenth Century ◽  
Religious Discourse ◽  
The Other ◽  
Contemporary Society ◽  
Moral Dimension ◽  
Other Hand ◽  
The Status ◽  
Self Knowledge ◽  
The One

AbstractIn seventeenth-century religious discourse, the status of solitude was deeply ambivalent: on the one hand, solitude was valued as a setting and preparation for self-knowledge and meditation; on the other hand, it had negative associations with singularity, pride and even schism. The ambiguity of solitude reflected a crucial tension between the temptation to withdraw from contemporary society, as hopelessly corrupt, and endeavours to reform it. Ecclesiastical movements which stood at the margins of confessional orthodoxies, such as Jansenism (especially in its moral dimension of Rigorism), Puritanism and Pietism, targeted individual conscience but also worked at controlling and disciplining popular behaviour. They may be understood as attempts to pursue simultaneously withdrawal and engagement.

Strategy and imagination in a Mughal Sufi story of creation

2012 ◽  
Vol 49 (2) ◽  
pp. 151-195 ◽  
Author(s):  
Muzaffar Alam
Keyword(s):  
Seventeenth Century ◽  
The Other ◽  
Rhetorical Strategies ◽  
Sanskrit Text ◽  
Islamic Tradition ◽  
Other Hand ◽  
The One ◽  
Different Order ◽  
The Prestige

This article examines a seventeenth-century text that attempts to reconcile Hindu and Muslim accounts of human genesis and cosmogony. The text, Mir’āt al-Makhlūqāt (‘Mirror of Creation’), written by a noted Mughal Sufi author Shaikh ‘Abd al-Rahman Chishti, purportedly a translation of a Sanskrit text, adopts rhetorical strategies and mythological elements of the Purāna tradition in order to argue that evidence of the Muslim prophets was available in ancient Hindu scriptures. Chishti thus accepts the reality of ancient Hindu gods and sages and notes the truth in their message. In doing so Chishti adopts elements of an older argument within the Islamic tradition that posits thousands of cycles of creation and multiple instances of Adam, the father of humans. He argues however that the Hindu gods and sages belonged to a different order of creation and time, and were not in fact human. The text bears some generic resemblance to Bhavishyottarapurāna materials. Chishti combines aspects of polemics with a deft use of politics. He addresses, on the one hand, Hindu intellectuals who claimed the prestige of an older religion, while he also engages, on the other hand, with Muslim theologians and Sufis like the Naqshbandi Mujaddidis who for their part refrained from engaging with Hindu traditions at all.

A Historical Whodunit: The So-Called “Kano Chronicle” and its Place in the Historiography of Kano

1994 ◽  
Vol 21 ◽  
pp. 127-146 ◽  
Author(s):  
John Hunwick
Keyword(s):  
Seventeenth Century ◽  
Oral Tradition ◽  
The Other ◽  
The North ◽  
Other Hand ◽  
The One

Murray Last obliquely suggests that [the “Kano Chronicle”] is best regarded as a rather free compilation of local legends and traditions drafted in the mid-seventeenth century by a humorous Muslim rationalist who almost seems to have studied under Levi-Strauss.The danger lies in being carried away by one's own ingenuity.The question of the authorship and date(s) of writing of the so-called “Kano Chronicle” (KC) and hence how historians should evaluate it as a source, have intrigued students of Kano (and wider Hausa) history since the work was first translated into English by H. R. Palmer in 1908. Palmer himself had the following to say:The manuscript is of no great age, and must on internal evidence have been written during the latter part of the decade 1883-1893; but it probably represents some earlier record which has now perished….The authorship is unknown, and it is very difficult to make a guess. On the one hand the general style of the composition is quite unlike the “note” struck by the sons of Dan Hodio [ʿUthmān b. Fūdī, Abdulahi and Muḥammad Bello, and imitated by other Fulani writers. There is almost complete absence of bias or partizanship…. On the other hand, the style of the Arabic is not at all like that usually found in the compositions of Hausa mallams of the present day; there are not nearly enough “classical tags” so to speak, in it…. That the author was thoroughly au fait with the Kano dialect of Hausa is evident from several phrases used in the book, for instance “ba râyi ba” used in a sense peculiar to Kano of “perforce.” The original may perhaps have been written by some stranger from the north who settled in Kano, and collected the stories of former kings handed down by oral tradition.

scholarly journals Bayesian over-dispersed Poisson model and the Bornhuetter & Ferguson claims reserving method

2012 ◽  
Vol 6 (2) ◽  
pp. 258-283 ◽  
Author(s):  
Peter D. England ◽  
Richard J. Verrall ◽  
Mario V. Wüthrich
Keyword(s):  
Poisson Model ◽  
The Other ◽  
Prior Distributions ◽  
Prediction Uncertainty ◽  
General Insurance ◽  
Other Hand ◽  
Different Types ◽  
Chain Ladder ◽  
The One ◽  
Classical Chain

AbstractWe consider the Bayesian over-dispersed Poisson (ODP) model for claims reserving in general insurance. We choose two different types of prior distributions for the parameters and then study the different Bayesian predictors. This study leads, on the one hand, to the classical chain ladder predictor and, on the other hand, to Bornhuetter & Ferguson predictors. We highlight (either analytically or numerically) how these predictors are obtained and how their prediction uncertainty can be determined.

Ian Ramsey on Talk about God

1971 ◽  
Vol 7 (2) ◽  
pp. 125-140 ◽  
Author(s):  
Donald Evans
Keyword(s):  
The Other ◽  
Other Hand ◽  
The Face ◽  
The One

For Ian Ramsey, talk about God raises many philosophical problems:‘If we are not to use anthropomorphic concepts like love, power, wisdom, we cannot talk about God; but if we do use them, how do we manage to talk of God and not man?’ (MJGC152)‘Believers wish on the one hand to claim that he (God) is indescribable and ineffable, and yet on the other hand to talk a great deal about him. Nay more, when they speak of God they say that he is transcendent and immanent, im passible yet loving, and so on. But if we speak like this, are we talking significantly at all? Here is the Falsification Problem: What kind of talk can this talk about God be, if it permits us to use such conflicting descriptions of God and to continue to use these descriptions in the face of any and all empirical phenomena?’ (RL 13–14).

scholarly journals Probabilistic kingdom: problem of objectivity in contemporary science

2020 ◽  
Vol 9 (2) ◽  
pp. 317-327
Author(s):  
Paweł Pruski
Keyword(s):  
Modern Science ◽  
The Other ◽  
Objective Probability ◽  
Degrees Of Belief ◽  
Scientific Debate ◽  
Other Hand ◽  
Contemporary Science ◽  
Objective Interpretation ◽  
Different Types ◽  
The One

In modern science, the theory of probability is one of the basic tools. Scientists using probability often refer to its objective interpretation. They emphasize that their probabilistic hypotheses concern objective facts, not degrees of belief. Accordingly, the following questions arise: What is the meaning of this type of probabilistic hypothesis? Is the assumption of objectivity necessary? The paper addresses these questions by analyzing objective probability in the context of the scientific debate on determinism. Two types of arguments will be presented. On the one hand, there is the assertion that objective probability can exist only in an indeterministic world. Then, on the other hand — I analyze the assertions of those who believe in the co‑existence of objective probability and determinism. As a result I show that the acceptance of deterministic and indeterministic fields as possible areas where objective probability can occur is extremely problematic. Depending on the chosen area we encounter different types of problems. Therefore, I show that a significant number of these problems are associated with the acceptance of incorrect metaphysical assumptions. And finally, I postulate that the objectivity of probability (and assumptions pertaining to it) can be reduced (without any losses) to the epistemic variant.

scholarly journals Colonialidad como emparentamiento y limpieza de sangre: un breve estudio sobre los aportes de Santiago Castro-Gómez.

Sincronía ◽  
2021 ◽  
Vol XXV (80) ◽  
pp. 160-175
Author(s):  
Celeste Florencia Ramirez ◽  
Keyword(s):  
Michel Foucault ◽  
The Other ◽  
The Political ◽  
Modus Operandi ◽  
Other Hand ◽  
Limpieza De Sangre ◽  
Different Types ◽  
The One ◽  
Personal Interests ◽  
The Way

In the present work, in the light of the reading of the philosopher Santiago Castro-Gómez, we will try to elucidate his theory about the coloniality of power and the way in which such a device codified the bodies according to the discourse of blood cleansing. So, first, we will briefly develop two different types of theories about power: on the one hand, the theory of the coloniality of power, presented by the Peruvian sociologist Aníbal Quijano; on the other hand, the analytics of power, developed by Michel Foucault. Both theories, which seem incommensurable, are put into dialogue by our philosopher. In the second part of our work, we will prepare to present the practices and modus operandi corresponding to the coloniality of power to manifest its uniqueness in comparison to other types of powers. Likewise, we will show how a certain sector of the population, in an attempt to consolidate their family and personal interests, used these practices to limit corporality. Third, and by way of conclusion, we will make a brief sketch about the link between the coloniality of power and the political practices of current Colombia.

scholarly journals Corrupt behaviors of agents and users of public service in Cotonou in the face of representation of money and ethno-linguistic affiliations

2016 ◽  
Vol 4 (12) ◽  
pp. 78-85
Author(s):  
Sylvie De CHACUS
Keyword(s):  
Regression Analysis ◽  
Public Service ◽  
Public Services ◽  
The Other ◽  
Public Accounting ◽  
Correlation And Regression Analysis ◽  
Other Hand ◽  
The Face ◽  
The One

The present study aimed to measure the link between representations of money, ethnolinguistics affiliations and the nature of corruption among agents and users of public services. The numerous legal mechanisms put in place have produced limited results without big effects. Thus, this survey raises the problem of the persistence (obstinacy) of corruption in spite of the multiple efforts taken various levels (institutional, national, and international). The sample of the study consists, on the one hand, of 100 users of public services chosen at random at the Directorate of Treasure and Public Accounting (DGTCP) and at the General Directorate of Taxes and Domains (DGID) in Benin. And on the other hand, of 50 agents in public service; identified in the two directorates according to their contact with the users in the exercise of their functions. Two different questionnaires were used to collect data on the two targets (of agents). The results from the correlation and regression analysis confirm the existence of a significant link between the representation of money, ethnolinguistics affiliations of the agents and users of public services and the behavior of corruption. The results of this research will allow authorities at various levels to better understand the behavior of corruption of the agents and users of public service and it will also be of use in the drafting of measures that aim at changing people’s behavior for an effective and productive fight against corruption.

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