scholarly journals In Defense of Robin Barrow's Concern About Empirical Research in Education

2020 ◽  
Vol 26 (2) ◽  
pp. 137-145
Author(s):  
Jack Martin

This paper offers a defense of Robin Barrow’s main arguments in Giving Teaching Back to Teachers, including additional material concerning the inability of the aggregate data and statistical methods employed in research in education (and research on teaching) to speak to individual teachers and students or to particular classrooms. This defense and extension of Barrow’s position is applied in a critique ofa proposal made by Lorraine Foreman-Peck in her 2004 debate with Barrow, entitled What Use is Educational Research?, published in 2005 by the Philosophy of Education Society of Great Britain. A central confusion that attends and limits much empirical research in education and social science concerns conflation of two different senses of the concept general, as “common to all” or “on average.” The havoc this confusion plays ought not be ignored or minimized by educational researchers and their advocates who tend to exaggerate the empirical regularity in social scientific data and therefore the generalizability of social science research in education and elsewhere.

2017 ◽  
Vol 20 (4) ◽  
pp. 349-359 ◽  
Author(s):  
Anthony Rausch

This review essay speaks to the crisis of Area Studies, offering a view from the field in the form of a review of Tsugaru Gaku (Tsugaru Studies) as a specific Area Studies research case. After presenting an overview of the work of social science researchers working in Japan, both foreign and Japanese, the essay turns to major questions articulated in the literature of Area Studies regarding the purpose, character and future of Area Studies. By reviewing the multi-dimensional and combinative implications in the process and dissemination of his own social science research work together with consideration of the work of Japanese social scientists conducting research in rural Japan and publishing in Japanese, the author positions such ‘domestic,’ place-based sociological and anthropological research as a vital contribution to the future of Area Studies. Capitalizing on social scientific research that can contribute to Area Studies research requires a view of the ‘plasticity of research.’ Further, recognition of the ‘hybridity of the Area Studies researcher,’ both as the trained Area Studies specialist as well as a ‘domestic social science researcher’ capable of theory, methodology and analysis, as well as dissemination of Area Studies research originating in a specific place and in a specific language, is vital to the future of Area Studies research.


2012 ◽  
Vol 21 (1) ◽  
pp. 113-134 ◽  
Author(s):  
Amos Yong

This article uses the recent work of sociologist Margaret M. Poloma to argue that developments in the sociology of Pentecostalism have the potential to revitalize a classical Pentecostal movement that can be otherwise understood as languishing. In particular, the social scientific study of benevolent service in various segments of the Pentecostal movement provides the springboard for the argument. After locating the interdisciplinary work of Poloma and her colleagues on godly love within the broader context of social science research in the last half century, this paper will explore its implications for the future and renewal of especially the classical Pentecostal movement, for Pentecostal theology and self-understanding, and for scholarship on Pentecostalism.


2019 ◽  
Vol 15 (1) ◽  
pp. 473-493 ◽  
Author(s):  
Naomi Murakawa

Racial innocence is the practice of securing blamelessness for the death-dealing realities of racial capitalism. This article reviews the legal, social scientific, and reformist mechanisms that maintain the racial innocence of one particular site: the US carceral state. With its routine dehumanization, violence, and stunning levels of racial disparity, the carceral state should be a hard test case for the willful unknowing of obvious devastation. Nonetheless, the law presumes “no racism,” condones racial profiling, and interprets racial disparity in policing and imprisonment as evidence of true racial difference in criminality, not discrimination. Prominent social science research too often mimics these practices, producing research that aids in the collective erasure of racism.


Author(s):  
Anna Sun

This chapter discusses the long-standing problem of identifying Confucians in China (and East Asia in general) through social science research methods—a problem deeply rooted in the nineteenth-century conceptualization of Confucianism and the overall classification of Chinese religions. It investigates different types of empirical data—national censuses and surveys—from Mainland China, as well as from Taiwan, Japan, and South Korea, in order to answer two questions. First is about whether “Confucianism” is a category in religious classifications in these East Asian countries and regions; the second asks about how many people are counted as “Confucians” in China.


Author(s):  
Dimitris Asimakopoulos ◽  
Jie Yan

Social network analysis (Scott, 2000; Wasserman & Faust, 1994) is a relatively new theory and methodology that has found wide application in social science research. In the early 2000s, an increasing number of scholars have been interested in computerized Social Network Analysis (SNA) and have adopted social network theory and techniques to study communities of practice (CoPs). In this article, the authors introduce SNA from a historical perspective, compare SNA with non-network theories and methods, and introduce popular SNA software packages. With reference to recent empirical research, the authors discuss several areas in which SNA has been applied to CoP research.


Author(s):  
Mark Bevir ◽  
Jason Blakely

Readers are introduced to the major philosophical paradigms shaping social science research today, including hermeneutics and naturalism. The pervasive influence of naturalism on social scientific research is explained and the interpretive alternative is sketched. As part of this, readers are offered an account of the philosophical origins of today’s social science disciplines with a special focus on the case of political science. At the beginning of the twentieth century a modern, ahistorical, and formal paradigm for the study of politics was formed as scholars increasingly rejected the developmental historical narratives and Hegelianism of the nineteenth century. The chapter concludes with a brief overview of the argument of the book.


2018 ◽  
Vol 14 (2) ◽  
pp. 173
Author(s):  
Popov Viktor Alexeevich ◽  
Kanareikina Tatiana Alexandrovna

The article contains a comparative analysis of Russian and foreign research exploring the phenomenon of single father hood. The most significant pedagogical and psychological aspects of child-rearing in single male parent families dealt with in Russian and foreign studies have been examined along with the results of the authors’ empirical research into the characteristics of parental responsibilities and single-father parenting strategies.


2018 ◽  
Vol 14 (1) ◽  
pp. 381-396 ◽  
Author(s):  
Lisa L. Miller

This article reviews classic and contemporary case study research in law and social science. Taking as its starting point that legal scholars engaged in case studies generally have a set of questions distinct from those using other research approaches, the essay offers a detailed discussion of three primary contributions of case studies in legal scholarship: theory building, concept formation, and processes/mechanisms. The essay describes the role of case studies in social scientific work and their express value to legal scholars, and offers specific descriptions from classic and contemporary works.


2015 ◽  
Vol 2 (2) ◽  
pp. 200
Author(s):  
Motohide Saji

<p><em>This article reconstructs Kant’s thought on early human development and its effect throughout one’s life in his empirical, anthropological work. To do so, I examine Kant’s treatment of three aspects of the early human development chronologically. Kant’s argument concerns processes that one goes through before becoming an adult, which take place beyond one’s control, which form the basis for one’s adult self, and which affect one throughout one’s life. One’s experience of these three aspects can be called the experience of passivity. First, while an infant, one is subject to the drive and inability to coordinate and control one’s bodily motion, to the drive to communicate, and to the activity of imitation. </em><em>Second, </em><em>one is compelled to begin reasoning rather than actively beginning the exercise of reason. The initial activity of reason suddenly has already taken place in one beyond one’s control in such a way that one cannot choose whether to begin to exercise the faculty of reason in the first place. Third, one is affected by otherness in the formation and development of one’s self. Kant’s thought thus reconstructed proves to be consistent with what recent empirical research demonstrates. The present analysis ends with questions and implications for social science research.</em></p>


Author(s):  
Regina Polak

Abstract Empirical research on the practice of interreligious dialogue delivers inspiring results for a practical-theological reflection. The contribution thus discusses the question of what theological and social science research can learn from each other. The author presents four exemplary theses on the Catholic understanding of the nature, aims and methods of interreligious dialogue, and puts them into a mutual dialogue with the empirical results of this study. The results demonstrate that interreligious dialogue only exists within different social and political contexts that should be recognised theologically as “incarnated” forms of dialogue. The diverse social and political functions of interreligious dialogue can be interpreted as dimensions of the evangelizing mission of the Church. In turn, social science research on interreligious dialogue should take “inside” dimensions into academic consideration such as aspects of theological self-understanding, the question of truth or the missionary dimension of interreligious dialogue.


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