scholarly journals RICARD, Alain et VEIT-WILD, Flora (éd.), Interfaces between the Oral and the Written / Interfaces entre l’écrit et l’oral. Versions and Subversions in African Literatures, 2, Amsterdam - New York : Rodopi, Matatu, Journal for African Culture and Society, 31-32, 2005, XIV, 280 p.  - ISBN 90-420-1937-9

2006 ◽  
pp. 54
Author(s):  
Thorsten Schüller
Keyword(s):  
New York ◽  
Africa ◽  
1934 ◽  
Vol 7 (1) ◽  
pp. 1-27 ◽  
Author(s):  
Edwin W. Smith

The idea of founding the Institute crystallized at a meeting of missionaries, and others, which was held at High Leigh in September 1924. Dissatisfaction with the prevailing order of things occupied the minds of all who were faced with the burning problems in Africa at that time. They were not content to allow a negative policy of drift to continue. They realized that they were confronted with one of the major problems of our age. They saw the need for an application of scientific method to a solution of the questions arising generally from the contact of Western civilization with African culture and particularly from the attempt to educate Africans on modern lines. The rapid opening of Africa to all the influences of Europeanism, they were convinced, called for an advance in the education of the peoples of Africa through the medium of their own forms of thought. The linguistic question was seen to lie at the root of the problem. The more systematic study of African languages, of their relative importance and uses, of their orthography, was deemed to be urgently necessary if the progress of education was not to be retarded, or rendered impossible, through the prevailing confusion and lack of co-operation between governments, missionary societies, and scientific experts. Such were the ideas in the minds of those who took part in that meeting nine years ago and embodied in a memorandum which they drew up. These problems had already been raised in New York after the return of Dr. Jesse Jones and Dr. Aggrey from West Africa before the departure of the Phelps Stokes Education Commission to East Africa. It seemed to us at High Leigh that the time was ripe for the setting up of an organization to carry out these ideas. We thought then modestly of ‘A Bureau of African Languages and Literature’. Probably not one of us had a prevision of whereunto the thing would grow.


2020 ◽  
Vol 12 (2-3) ◽  
pp. 163-175
Author(s):  
Boukary Sawadogo

Throughout the twentieth-century American history, the circulation of African arts in the New York City runs parallel with African American activism. The African on-screen presence in Harlem needs to be examined in this broader context in order to better grasp the historical trajectory of its development in the neighbourhood and also the encounters and exchanges between Africans and African Americans. Today, the increased interest in African screen media productions result from the confluence of two phenomena: the current Black renaissance and the reconfigurations of African cinema under the influence of migration. Harlem is once again playing a pivotal role in the dissemination of African culture, specifically African cinema in the New York City.


Author(s):  
Rhoda Woets

Kofi Antubam was an influential and pioneering modern artist in Ghana. His realistic, narrative scenes of idealized African life, depicted in wall paintings and mosaics, influenced many artists after him. In 1957 Antubam was appointed as an official state artist following Ghana’s independence; an unsurprising development given Antubam’s firm belief that artists should contribute to national pride and development, representing Ghana in their art work as a modern nation with a unique past and culture. Antubam received his art education at Achimota School, in Accra, and Goldsmiths College, in London. He exhibited his work both in Ghana and internationally in cities such as London, Paris, Rome, Düsseldorf, and New York. Antubam challenged contemporary African artists to use the skills honed from their European based art training as tools in painting cultural portraits of traditional African culture. A representational art style, he argued, was only a vehicle to express what lay within. Assimilation was the key concept for Antubam in the development of a national and African identity that, he argued, would remain distinct from East and West despite the assimilation of foreign elements.


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