scholarly journals VEIT-WILD (Flora) & NAGUSCHEWSKI (Dirk), ed., Body, Sexuality, and Gender. Versions and Subversions in African Literatures 1. Amsterdam - New York : Rodopi, 2005, XIX, 274 p. (= Matatu. Journal for African Culture and Society, 29-30) ISBN 90-420-1626-4

2006 ◽  
pp. 37
Author(s):  
Thorsten Schüller

Also received - Report of the Department of Antiquities, Cyprus, 2001. vi+441 pages, figures, tables. 2001. n.p.: Department of Antiquities of Cyprus; ISSN 0070-2374 hardhack. - Miles Russell (ed.). Digging holes in popular culture: archaeology and science fiction (Bournemouth University School of Conservation Sciences Occasional Paper 7). xvii+174 pages, 39 figures, 1 table. 2002. Oxford: Oxbow; 1-84217-063-5 paperback £18 & US$29. - Martha C. Nussbaum & Juha Sihvola (ed.). The sleep of reason: erotic experience and sexual ethics in ancient Greece & Rome. viii+457 pages. 2002. Chicago: University of Chicago Press; 0-226-60915-4 paperback £18.50 & $26. - Laura K. McClure. Sexuality and gender in the Classical wor1d: readings and sources. xiii+318 pages, 9 figures. 2002. Oxford & Malden (MA): Blackwell; 0-631-22588-9 hardback £55 & $62.95,0-631-22589-7 paperback £15.99 & $27.95. - Luciano Floridi. Sextus Empiricus: the transmission and recovery of Pyrrhonism. xvi+150 pages, 5 figures, 4 tables. 2002. New York (NY): Oxford University Press; 0-19-514671-9 hardback £35. - David McKnight. From hunting to drinking: the devastating effects ojalcohol on an Australian Aboriginal community. xiv+239 pages, 1 figure, 21 plates, 2 tables. 2002. London: Routledge; 0-415-27150-9 hardback, 0-415-27151-7 paperback. - Ralph Barker. The Royal Flying Corps in World War I. xx+507 pages, illustrations. 2002. London: Robinson; 1-84119-470-0 paperback £9.99. - Paul Doherty. The godless mun: a mystery of Alexander the Greut. xii+303 pages, 1 map. 2002. London: Constable; 1-84119-496-4 hardback £16.99.

Antiquity ◽  
2002 ◽  
Vol 76 (293) ◽  
pp. 884-884
Author(s):  
N. James

Anos 90 ◽  
2015 ◽  
Vol 22 (42) ◽  
Author(s):  
Valentina Rozas Krause

Profile pictures from gay dating sites of young men posing with the stelae of the Memorial to the Murdered Jews in Europe in Berlin have been subject to an art exhibition at the Jewish Museum in New York and a tribute online blog. This paper unveils the meaning of these pictures on this particular site, in an effort to understand why these men chose to portray themselves at the Holocaust Memorial in order to cruise the digital sphere of gay dating websites. In three consecutive sections, the paper asserts that, on the one hand, the conversion of the Holocaust Memorial into a cruising scenario is facilitated by a design that —putting forward autonomy and abstraction— allows and even invites its constant resignification in terms of everyday practices. And, on the other hand, it posits that the images exhibited at the Jewish Museum can be interpreted as a performative memorial which reinscribes sexuality and gender into Holocaust narratives. 


2011 ◽  
Vol 3 (4) ◽  
pp. 433-449
Author(s):  
Darla Linville

This letter documents the conversations of a participatory action research team consisting of one doctoral student and eight New York City high school students. The letter documents the process of creating the instrument that was used to collect data from other lesbian, gay, bisexual, transgender, and queer and questioning students. The dissertation research seeks to understand the language, policies, and behavior about sexuality and gender expression in schools, and LGBTQ young people's interpretations of them. Using Foucault and Butler to explain how young people interact with norms of sexuality and gender in contingent and contextualized ways, the researchers began to think about the discourses around sexuality and gender with a more historicized and complex lens and to examine subjectivity within those discourses. The researchers elected to use a modified Q sort to understand the intersection of the school community's attitudes and beliefs with individual student attitudes and beliefs, ultimately to understand LGBTQ students' sense of belonging in their schools.


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