scholarly journals The Government of Canada and Intangible Cultural Heritage

Ethnologies ◽  
2016 ◽  
Vol 36 (1-2) ◽  
pp. 63-92 ◽  
Author(s):  
Gerald L. Pocius

Over the past twenty years, what constitutes a culture’s heritage has been debated amongst those responsible for governmental policies, as well as the constituents that governments serve. While heritage has often focused on tangible items – architecture and the material world – recent policies have broadened the focus to include the intangible: knowledge, ideas, performances, beliefs handed down for generations. Many national and international agencies – lead by UNESCO – now have policies and programs that deal with intangible cultural heritage (ICH). Within the Canadian context, the federal government has had differing interpretations of the importance of this type of heritage. Most recently, in spite of initial involvement in its drafting, the Department of Canadian Heritage has decided not to support UNESCO’s new international ICH Convention, which went into force in April, 2006, and now includes more than 160 countries that have ratified it. Historically, provincial governments and NGOs across Canada have been more involved with ICH, and it is here that the most recent initiatives are occurring. The changing stance of the Department of Canadian Heritage on this topic may well be related to specific figures involved, unspoken fears of legal repercussions, and the lobbying of special interest heritage groups.

Author(s):  
Elena Nikolaevna Chernyavskaya

The object of this research is the methods used in design practices of post-Soviet time to give historical appearance to landscapes of former estates of Moscow region, which faded away, i.e. the methods of historicization. The landscapes under review are being protected by the government as the objects of Moscow cultural heritage, and designated as museums (reserve museums) and public parks. The subject of this research is disclosure of the essence of these methods and their assessment from the perspective of alignment with historical primary sources, implementation, proliferation, and attractiveness. The author conducts systematization of methods in accordance to the degree of conformance to the historical realities, and divides them into the following groups: 1) that provide accurate reproduction of historical forms, 2) that create similarities, 3) that create new forms. Each group is divided into subgroups. By frequency of application, the leading place belongs to the methods of first group, which are aimed at reproduction of the shapes of buildings and structures. The rest two methods focus on reviving the memory of the past. The application is attributed to new construction, which can be assessed as landscape evolution and a modern artistic phenomenon. The methods of second group lead to landscape development in spirit of historicism, while the methods of third group – to the development of territory based on modern vision of the past. The conducted analysis is valued for the general outlook upon the process of preservation of one of the most complex types of cultural heritage of Moscow.


1973 ◽  
Vol 6 (1) ◽  
pp. 121-130
Author(s):  
Bernard S. Sheehan

The federal government withdrew from the field of direct financial support of universities in 1967 under provisions of the new Act. Along with the full responsibility for university finance, the federal government transferred to each province certain tax revenues and a post-secondary education adjustment payment to bring the total financial transfer to at least 50 per cent of the allowable operating cost of post-secondary education. Costs allowable under the Act exclude capital costs, federal grants, student aid, and income for assisted, sponsored, and contract research. The federal councils and agencies continue to be the primary contributors to university research funds. The purpose of this note is to determine the current financial contribution of the government of Canada to university research. Much of the problem is its definition. To establish the framework for this definition, three sets of ideas are explored. These are: direct and indirect costs of university research, university research as an embedded activity, and the problem of relating university activity costs to incomes received from specific sources. These notions lead to formulae which yield divergent alternatives of the federal contribution depending upon the set of assumptions deemed appropriate. Much of the data needed for these calculations were gathered from primary sources and illustrate the application of the formulae for the four-year period 1966–70.


2018 ◽  
Vol 32 (1) ◽  
pp. 40-43
Author(s):  
Roger A. Boyer

The Canadian Government released a document to aid in the relationships between the Government of Canada and First Nations around the ratification and redesign of the Indian Act of 1876. The name of this document was the “White Paper.” The Federal Government's “White Paper, statement of Government of Canada on Indian Policy of 1969,” rejected the concept of special status for First Nations within confederation—they should have the same rights and responsibilities as other Canadians. The Federal Government argued treaty rights were irrelevant in today's society; the important issues demanding attention included economic, educational, and social problems. In Canada's assessment of the “savage” situation, the government could not see wellness wholistically addressing the poverty, social crises, and bleak future faced by most First Peoples was rooted in the very denial of treaty rights and humanness. This article pushes to educate health leaders about current circumstances contributing to racism.


Author(s):  
Marc A. Flisfeder

In the past year, the Government of Canada has established the Indian Residential Schools (IRS) Truth and Reconciliation Commission (TRC) to address the deleterious effect that the IRS system has had on Aboriginal communities. This paper argues that the TRC as an alternative dispute resolution mechanism is flawed since it focuses too much on truth at the expense of reconciliation. While the proliferation of historical truths is of great importance, without mapping a path to reconciliation, the Canadian public will simply learn about the mistakes of the past without addressing the residual, communal impacts of the IRS system that continue to linger. The Truth and Reconciliation Commission must therefore approach its mandate broadly and in a manner reminiscent of the Royal Commission on Aboriginal Peoples of 1996.


2015 ◽  
Vol 7 (1) ◽  
pp. 50-62 ◽  
Author(s):  
Yi Xiao ◽  
Keith W. Hipel ◽  
Liping Fang

The Graph Model for Conflict Resolution (GMCR) methodology is employed to ascertain strategic insights into a serious conflict over environmental concerns connected to the expanded exploitation of oil sands at the Jackpine Mine Expansion project located in Alberta, Canada. In fact, the expansion of extracting bitumen from large tracts of oil sands in Alberta and its associated potential negative environmental impacts have received increasing attention at the global level. Accordingly, environmentally responsible extended mining of bitumen at the Jackpine site is urgently needed. Hence, the GMCR methodology and its associated decision support system GMCR II are utilized to systematically investigate the conflict of the Jackpine Mine Expansion project. The results imply that the Federal Government of Canada is more concerned about the economic benefits generated by the oil sands projects rather than environmental impacts. It is suggested that more effort should be devoted to the environment conservation by the government.


Author(s):  
Dr. Mrs. Tanuja Nafde

It is intangible wealth of knowledge that we possess but being neglected and subdued in the phase of development which is leaned on the western pattern of lifestyle and culture. The overall effect is that the wealth of knowledge is diminishing and is live only at the efforts of the government to revive it. The effluent people of the country feel proud in orienting themselves as alien to the wealth of intangible cultural heritage, affecting further in lowering the attention and focus on the folk art and culture.


2021 ◽  
Vol 5 (2) ◽  
pp. 113
Author(s):  
Lan Leibin

The protection of intangible cultural heritage is a long and arduous systematic project. It not only protects the heritage itself, but also protects its surroundings, including its historical, scientific, and emotional connotations and the elements of cultural heritage formation. In the protection of intangible cultural heritage, the local government will play a leading role and bear unshirkable responsibility for the success or failure of the construction. In the process, however, local governments are often affected by various factors, resulting in adverse phenomena such as government undertaking the whole things and protective damage. This paper takes minority areas as the research district to study the government responsibility for the protection of intangible cultural heritage.


2021 ◽  
Vol 15 (2) ◽  
pp. 89-111
Author(s):  
Heidi Henriikka Mäkelä

Abstract This article examines the inventorying of Finnish intangible cultural heritage with regard to UNESCO’s Convention for the Safeguarding of the Intangible Cultural Heritage. I analyse the participatory Wiki-inventory for Living Heritage, concentrating on entries that discuss food and foodways to study how food, materiality, and the national intertwine with practices of producing intangible cultural heritage. The article’s theoretical background draws from the fields of banal nationalism and critical heritage studies. Food is eminently important in narratives of Finnishness: by using the concepts of naturalness and pastness, I show how Finnish food becomes interpreted as ‘authentic’ Finnish heritage. The concepts illuminate the complex processes in which the materiality of food, the Finnish terroir and landscape, narratives of the past, and the consumer who prepares, eats, and digests the heritagised food are tied to each other. These processes reinforce the banality of Finnishness, although the practices of inventorying paradoxically strive for the ideal of cultural diversity that UNESCO promotes.


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