scholarly journals Provincial Land Use Planning Initiatives in the Town of Kapuskasing

2013 ◽  
Vol 10 (1) ◽  
pp. 1-15
Author(s):  
O. W. Saarinen

Kapuskasing, Ontario warrants special mention in the history of Canadian land use planning. The town first acquired special prominence immediately following World War I when it was the site of the first provincially-planned resource community in Canada. The early layout of the settlement reflected the imprints of both the "city beautiful" and "garden city" movements. After 1958, the resource community then became the focus for an important experiment in urban "fringe" rehabilitation at Brunetville, a suburban area situated just east of the planned Kapuskasing townsite. The author suggests that the role of the Brunetville experiment in helping to change the focus of urban renewal in Canada from redevelopment to rehabilitation has not been fully appreciated.

2015 ◽  
Vol 9 (5) ◽  
pp. 210-218
Author(s):  
Дмитрий Морозов ◽  
Dmitriy Morozov

This article describes the process of preservation and beautification of military cemeteries and memorials of World War I on the territory of Western Belarus in 1921-1939. Aspects of cooperation between state bodies and public organizations are discussed. The author relies on the legislative acts and periodicals of that period, as well as modern literature and Web-sites of specialized public organizations. The article considers the main legislative acts that manage activities for protection and arrangement of sites of memory of World War I. The questions of the relation of the different people to memory of the victims of Great World are raised; examples of particular actions for its preservation on the territory of the Western Belarus in 1921-1939 are given. The author determines the role of World War I in the history of Belarus and its heritage. The article contains information about key battles on Eastern front, and also about features of burial of soldiers of the Imperial Russian Army. The special attention is paid to joint military burials where Russian and German soldiers were buried and which are symbols of posthumous reconciliation of hostile sides. Various ways integration of sites of memory of Great War´s to modern military patriotic routes, which are urged to inform new generations about this grandiose conflict of the XX century, are considered.


2001 ◽  
Vol 5 (1) ◽  
pp. 138

AbstractThe article deals with the German migration to Russia in general and the fate of German settlements in the Southern Caucasus in particular. After a short overview over the motives and ways of German migration to Russia from its early days in the 10th century until the end of the first Russian Revolution in 1908 the author describes at some length the history of German settlements in Transcaucasia, i.e. the territory divided today between the Republics of Armenia, Georgia and Azerbaijan. The first 31 German families of migrants, which belonged to the chiliastic sectarian movement arrived in the Southern Caucasus in spring 1817 and founded near to Tbilissi the settlement Marienfeld. They were soon to be followed by other German migrants which were engaging themselves all over Transcaucasia in agriculture, gardening and cattle-breeding. In 1900 the number of German settlers in the area amounted to about 12 thousand people. Although spread over a vast territory the German villages were in contact which each other, establishing their own network of religious and educational institutions. German-speakers reached as far south as Schuscha, a town in today's Nogorny Karabakh. Two small German villages were even to be found near to Mount Ararat, on the very Russian-Turkish border, around five kilometres from the town of Kars. Although both villages were left by their German inhabitants in 1914 due to World War I, still in 1971 some old German style houses now inhabi-ted by Turkish families could be identified in the place.


2021 ◽  
Vol 24 (1) ◽  
pp. 78-83
Author(s):  
Seyyed Alireza Golshani ◽  
Mohammad Ebrahim Zohalinezhad ◽  
Mohammad Hossein Taghrir ◽  
Sedigheh Ghasempoor ◽  
Alireza Salehi

The Spanish Flu was one of the disasters in the history of Iran, especially Southern Iran, which led to the death of a significant number of people in Iran. It started on October 29, 1917, and lasted till 1920 – a disaster that we can claim changed the history. In one of the First World War battlefields in southern Iran in 1918, there was nothing left until the end of World War I and when the battle between Iranian warriors (especially people of Dashtestan and Tangestan in Bushehr, Arabs, and people of Bakhtiari in Khuzestan and people of Kazerun and Qashqai in Fars) and British forces had reached its peak. As each second encouraged the triumph for the Iranians, a flu outbreak among Iranian warriors led to many deaths and, as a result, military withdrawal. The flu outbreak in Kazerun, Firoozabad, Farshband, Abadeh, and even in Shiraz changed the end of the war. In this article, we attempt to discuss the role of the Spanish flu outbreak at the end of one of the forefronts of World War I.


2021 ◽  
pp. 377-405
Author(s):  
Angelique Leszczawski-Schwerk

Between the Pillars of Welfare, Cultural Work, Politicization, and Feminism: The Zionist “Circle of Jewish Women” in Lviv, 1908–1939 The Circle of Jewish Women (“Koło Kobiet Żydowskich”), founded in Lemberg/Lviv in 1908 and active until 1939, played a vital role in the organization of Zionist women in the city and other places in Eastern Galicia. It was founded, among others, by Róża Pomeranc Melcer, one of the pioneers of Zionist women’s associations in Galicia and the first and only Jewish woman parliamentarian in the Second Polish Republic. Nevertheless, the history of the Circle, as well as the work of its many active members—many of whom perished in the Holocaust—has been almost forgotten and is rarely explored. The author of the article argues that this organization not only represents social welfare, but it also embodies elements of social support, cultural work, politicization, and feminism. Therefore, the author emphasizes the role the Circle played in the process of organizing Zionist women in Lviv and Galicia before World War I and especially during the interwar period in the Second Polish Republic, and how it contributed to women’s emancipation. Thus, the history of one of the most important Zionist women’s organizations is reconstructed and its versatile work facets explored in more detail.


2015 ◽  
pp. 85-100
Author(s):  
Katarzyna Wrzesińska

National megalomania in Polish reflection in the early 20th centuryIn the early 20th century, a number of Polish thinkers betrayed a mentality in which was deeply rooted the notion of the Polish nation’s unique character. These thinkers also expressed a conviction that Poles had a special mission both in Europe in general and towards other European nations. The signs of the intellectual elite’s national megalomania were reflected in Polish journalistic writings in the final period of World War I and the initial period of regained independence shortly after it.The article analyzes the views of selected thinkers: the philosopher W. Lutosławski, the journalist and literary critic A. Górski, the publicist A. Chołoniewski, and the historian J.K. Kochanowski. All of them believed in an optimistic picture of Polish history and emphasized the significance of the Polish mission in an ethical dimension understood as a desire to establish European order based both on respect towards the individual and at the same time on national diversity. This attitude was clearly based on Romantic thought – a historiosophy tinted with mesianism. All these authors dealt with the same themes from Polish history, treating them as a justification of their attitudes (such as: the Republic of Nobility as an embodiment of the ideal of freedom, Poland as an intermediary between the East and the West, as well as the propagator of Christian civilization in the East; the prominent role of Poles among the Slavic peoples, the importance of Catholicism). All in all, they created a mythologized vision of the Polish Republic in order to integrate the Polish society and mobilize it to act. This stream of glorification of the Polish statehood met with severe criticism after Poland regained its independence. S. Zakrzewski, F. Bujak, J.S. Bystroń, Bocheński brothers and others protested against falsifying the history of Poland.


2015 ◽  
Vol 97 (3) ◽  
pp. 267-282 ◽  
Author(s):  
Sarah S. Elkind

Oil development in residential areas was first argued on the basis of conflicting property rights. Later, environmental concerns focused the issue on community interests. World War II brought the issue of local control of land-use planning to the fore.


2021 ◽  
Vol 7 ◽  
pp. 11-29
Author(s):  
Alois Woldan ◽  

Our article presents three different historic narratives of the city of Buchach in former Eastern Galicia, a Polish, Jewish and Ukrainian one, according to the city’s mixed population, consisting of a larger Jewish, a smaller Polish and a still smaller Ukrainian group. The Polish historic narrative is represented by Sadok Barącz’s book “Pamiątki buczackie”, the Ukrainian one by the Historical and Memoiristical Collection “The City of Buchach and its Region”, compiled by emigration writers, and the Jewish narrative by Y.S. Agnon’s “A City in its Fulness”. These sources provide different ways of presenting history, sometimes converging and sometimes diverging from each other, which is illustrated by the depiction of selected historic events: the siege of the city by Chmelnicki’s troops in 1648, the role of the city in the Polish-Turkish war of 1672, the importance of Austrian rule since 1772 for the city, and the city’s fate in the time of World War I and immediately after the war. Our comparison of the above three historic narratives ends with the re-evaluation of the figure of Mikołaj Potocki, Polish nobleman, who today is held in high esteem by Ukrainian historians of art because of his function as a founder of the most beautiful buildings in Buchach and a sponsor of famous artists, creators of these architectural monuments. He is seen as a mediator between the Polish and Ukrainian tradition.


Images ◽  
2013 ◽  
Vol 7 (1) ◽  
pp. 56-70
Author(s):  
Zsuzsanna Toronyi

The barely one-thousand-square meter garden next to the Dohány Street synagogue, enclosed by a row of arcades, is a symbolic place in the history of the Hungarian Jewry. The site became a public space in 1896 when the house two down from the synagogue (where Theodor Herzl was born) was demolished during the re-planning of the city. The development of the plot only started after World War I, when the Heroes’ synagogue, intended as a memorial to Jewish soldiers, and the park were built. At the end of World War II, the buildings and the garden became part of the Budapest ghetto. When the ghetto was liberated, the dead bodies of thousands of Jews were found in the streets. 2283 of these were buried in the garden, and are still there. The article examines the story of the cemetery-garden, and its uses as a memorial place.


2014 ◽  
Vol 42 (2) ◽  
pp. 242-268 ◽  
Author(s):  
Tatiana Zhurzhenko

The fight for Lwów/Lviv in 1918 was the first military conflict in the difficult twentieth-century history of Polish–Ukrainian relations. In the inter-war period, an impressive military memorial, the Eaglets Cemetery, was constructed in Lwów to honor the young defenders of the city. A monument to the Eaglets was also erected in the neighboring Przemyśl. In inter-war Poland, the Ukrainians, who had lost their cause for state independence, created their own cult of national heroes, the Sich Riflemen. Their graves in Lwów and Przemyśl, as well as in many smaller towns, became sites of public commemoration and national mobilization. This article traces the emergence, the development and the post-World War II decay of both competing memorial cults, focusing on their revival and political uses after 1989. It examines the trans-border aspects of memory politics in Lviv and Przemyśl and analyses the role of war memorials in (re-)establishing the link between ethnic communities and their homelands.


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