scholarly journals From Le sacre to Les noces: Primitivism and the Changing Face of Modernity

2013 ◽  
Vol 20 (1) ◽  
pp. 9-21
Author(s):  
Nancy Berman

The function of the primitivist aesthetic in modern French culture shifted dramatically from the pre- to the post-war period. Whereas the primitivism of the Ballets russes's Le sacre du printemps was understood by its contemporaries to be radical, excessive, even prophetic and apocalyptic, the primitivism of Les noces was perceived to some extent as a manifestation of both the classicist "call to order" and the mechanistic aesthetic of the post-war period. Indeed, Les noces was one of many cultural products by means of which post-war modernists extolled the virtues of the machine age.

Stolen Song ◽  
2020 ◽  
pp. 81-114

This chapter examines Jean Renart's Roman de la rose (early thirteenth century). It specifically assesses the way in which francophone lyric and other French artistic objects—the symbolic significance of which has previously been dismissed by critics—are circulated with a peculiar frenzy by the elite of the Holy Roman Empire in Rose. Renart implies that instead of taking an interest in the artistic traditions more native to the Empire—such as Minnesang (the German analog of troubadour and trouvère song)—the cultural elite of the Empire are infatuated with French cultural products. The chapter then looks at the processes through which Occitan song is assimilated into the broader francophone lyric landscape, one of which is linguistic Gallicization. This process has resulted in this text, as elsewhere in the French reception of the troubadours, in occasional moments of nonsensicality, and the chapter documents the various ways in which this nonsensicality is accounted for within the narrative. Finally, it considers the ramifications of this staging of French culture (including Gallicized Occitan) within the narrative.


2006 ◽  
Vol 60 (4) ◽  
pp. 542-543
Author(s):  
Tom Conley
Keyword(s):  

2013 ◽  
Vol 1 (1) ◽  
pp. 16-34
Author(s):  
Orlando Prestidge ◽  
Orlando Prestidge

I will discuss the effect that the Great War had on the medieval woodland landscape of France, and how the cataclysmic destruction of the conflict is now represented, remembered and sometimes even preserved by the presence of post-war woodland. The unparalleled quantities of munitions that tore apart the landscape from 1914-1918 had both physical effects at the time, as well as longer-lasting manifestations that we see today. The first use of chemical weapons, along with the problems posed by their disbursement and disposal, also still affect the soil of the Western Front, as well as the trees and plants that traditionally grew in the region. I will also analyse the deeper and far more ancient significance of forests and trees within French culture, and how this has affected the way that people have interacted with the ‘Forêt de guerre’ landscape that grew up to replace that lost during the hostilities.  World War I; 1914-18; Archaeology; Anthropology; Folklore; Landscape; Trees; Forests; Zone Rouge; Historic Sites - France


Author(s):  
Choon Choi ◽  

A closer study of the profession of industrial design, as an antithetical practice to architecture, reveals more than what architecture is not; it brings to light some of the residual values in the architectural profession, and inert forces within it, responsible for the dilating disparity between architecture and society at large. By illuminating the historical context in which industrial design as a profession emerged in the post-war America against the backdrop of rapidly expanding middle class and unprecedented material abundance, architects can recalibrate the future trajectory of the profession in alignment with shifting economic contexts.


2018 ◽  
pp. 234-258
Author(s):  
William Cloonan

The discussion shows how Diane Johnson’s novel, Le Divorce, is a rewriting of James’ The American. In this version the hero becomes the heroine, yet many of the dichotomies between the French and the Americans are maintained. EuroDisney, the symbol of American popular culture in France is paralleled by the quartier Saint-Germain-Des-Prés which has become a more highbrow French theme park, vaunting the glories of post-war French culture in the midst of upscale boutiques offering luxury items to wealthy American tourists. This is the only time in the novels discussed that an American makes a sustained effort to integrate herself into French society.


MLN ◽  
2004 ◽  
Vol 119 (4) ◽  
pp. 897-900
Author(s):  
Amanda J. Eaton
Keyword(s):  

Author(s):  
Jon Kirwan

This chapter analyses the nouveaux théologiens during the years of the Second World War and the controversial post-war era when their influence peaked. First, it examines the fall of France and the Jesuits’ wartime work, which included the spearheading of the résistance spirituelle. They continued the analysis begun during the 1930s of the social and ecclesiastical crisis, ascribing to themselves a great task of regeneration. Next, the chapter sketches the intellectual atmosphere of the post-war milieu, in which Communists, existentialists, and Left Catholics emerged from the war with tremendous influence in French culture. Then, it surveys the ressourcement project to develop a new anthropology and ecclesiology according to the intellectual categories championed by the generation of 1930, historicity, modern philosophy, and engagement. Finally, the chapter discusses Daniélou’s famous 1946 manifesto, its relationship to the larger post-war landscape, and the controversy it incited with the Toulouse Dominicans.


This book contains eleven original multi-disciplinary chapters – and one chapter-length introduction – that explore the affective dimensions of modernism. Modernism has often been characterized by its blunt opposition to both the kitsch sentimentality of mass culture and the expressive emotionality of Romanticism, and so its relationship to affective matters has historically been underexplored. The chapters in this book reconsider the complexity of modernist attitudes towards feeling in the light of theory’s turn to matters of embodiment, materiality, and affect. However, Modernism and Affect does not rely on a homogeneous theory of affect, but rather explores modernist feeling from a variety of theoretical and historical positions. While some chapters consider modernist texts alongside theorists associated with the recent upsurge of interest in affect, such as Brian Massumi, Giles Deleuze, and Sianne Ngai, others engage with longer histories of emotion, and find a wide range of models helpful in rethinking modernist feeling, including psychoanalysis, phenomenology, critical theory, and even the deconstructive linguistic philosophy with which the ‘affective turn’ has been opposed. Similarly, the chapters collectively understand ‘modernism’ in capacious terms, tracing the movement from its origins in the post-war period to its afterlives in the postwar period. The range of cultural products considered spans from the canonical to the marginal, and includes literature, architecture, philosophy, dance, visual art, and design.


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