scholarly journals Mujeres Creando. El cuidado como maniobra ecológica de re-existencia.

2019 ◽  
Vol 21 ◽  
pp. 74-95
Author(s):  
Belén Romero Caballero

El presente artículo toma cuerpo en el contexto socioambiental actual producido por el modelo civilizatorio hegemónico neoliberal, cuyo renovado extractivismo persevera en el despojo y la mercantilización de la vida humana y no humana, sometiendo las relaciones sociales, económicas, ecológicas y políticas a la lógica del capitalismo más voraz. En el reparto de las reestructuraciones neoliberales, las tareas de cuidado de las mujeres en todo el planeta han sido imprescindibles, puesto que, constituyen una de las dimensiones fundamentales de la sostenibilidad de la vida, es decir, de la reproducción social y ecosistémica. A pesar de ello, estas tareas han sido ignoradas y excluidas por el propio sistema patriarcal, colonial y capitalista mediante la invisibilización tanto de los sujetos que las realizan como de la interrelación e interdependencia ecológicas que caracterizan nuestra relación con el mundo. Desde este diagnóstico, el colectivo boliviano Mujeres Creando maniobra una visualidad descolonial, que proviene de una memoria ancestral siempre reactualizada, por medio de diferentes prácticas artísticas y culturales que reponen el cuidado en el centro. Tanto para enfrentarse al sistemaneoextractivista que se presenta como la panacea del desarrollo y la modernización en los países del Sur como para la reivindicación y consecución de una serie de derechos humanos y de ciudadanía. This paper takes shape in the current socio-environmental context produced by the neoliberal hegemonic civilizational model, whose renewed extractivism perseveres in the dispossession and commodification of human and non-human life, subjecting social, economic, ecological and political relations to the logic of the more voracious capitalism. In the distribution of neoliberal restructuring, the tasks of caring for women throughout the planet have been essential, since they constitute one of the fundamental dimensions of the sustainability of life, that is, of social and ecosystemic reproduction. In spite of this, these tasks have been ignored and excluded by the patriarchal, colonial and capitalist system through the invisibility of both the subjects that carry them out, and the ecological interrelationship and interdependence that characterize our relationship with the world. From this diagnosis, the Bolivian collective Mujeres Creando maneuvers a decolonial visuality, that comes from an always updated ancestral memory, through different artistic and cultural practices that restore care in the center. Both to face the neo-extractive system that is presented as the panacea of development and modernization in the countries of the South, and for the claim and achievement of a series ofhuman rights and citizenship.

2021 ◽  
Vol 6 (7) ◽  
pp. e006794
Author(s):  
Didier Wernli ◽  
Mia Clausin ◽  
Nino Antulov-Fantulin ◽  
John Berezowski ◽  
Nikola Biller ◽  
...  

The current global systemic crisis reveals how globalised societies are unprepared to face a pandemic. Beyond the dramatic loss of human life, the COVID-19 pandemic has triggered widespread disturbances in health, social, economic, environmental and governance systems in many countries across the world. Resilience describes the capacities of natural and human systems to prevent, react to and recover from shocks. Societal resilience to the current COVID-19 pandemic relates to the ability of societies in maintaining their core functions while minimising the impact of the pandemic and other societal effects. Drawing on the emerging evidence about resilience in health, social, economic, environmental and governance systems, this paper delineates a multisystemic understanding of societal resilience to COVID-19. Such an understanding provides the foundation for an integrated approach to build societal resilience to current and future pandemics.


Pharmacia ◽  
2021 ◽  
Vol 68 (3) ◽  
pp. 713-720
Author(s):  
Veselina Ivanova ◽  
Deyan Pavlov ◽  
Tolya Assenova ◽  
Emily Terzieva ◽  
Petya Milushewa ◽  
...  

In December, 2019 in Wuhan, Hubei Province, China, a new, unknown strain of coronavirus called SARS-CoV-2 was identified. The virus has spread rapidly to other countries around the world, among which the most affected were Italy, Spain and the United States. As a result, in March 2020 The WHO has declared the new coronavirus epidemic a global pandemic. Despite timely measures and efforts to reduce morbidity, up to date, confirmed cases are 119,452,269, while the number of deaths reached 2,647,662 people. The COVID-19 pandemic has affected all areas of human life – health, social, economic. In each of them, a number of restrictions and obligations were imposed, including wearing of masks, use of disinfectants, education in an online environment, limited work in restaurants and shops. The health sector was particularly affected, and all actors in the pharmaceutical system had to reorganize and adapt their activities in the name of a common goal – ending the COVID-19 pandemic.


2021 ◽  
Vol 3 (2) ◽  
pp. 18-26
Author(s):  
Thiruveni V ◽  
Loganathan R

Marriage is a kind of relationship that takes place in human life. A marriage takes place depending on the respective culture and tradition of a particular group of people living as a society. This is a process that takes place all over the world according to their circumstances. These circumstances reveal the prosperity of their cultural practices. In this case, the marriage ceremony of the tribes living in the Yelagiri hills of Tirupattur district depends on the old customs and traditions. This article goes to apply Richard M.Dorson’s folk cultural aspect theory to know the methods and record the marriage system as an essential part of these tribes.


2021 ◽  
Vol 4 (3) ◽  
pp. 85-104
Author(s):  
Mahmod Fawzy Ahmed Badawy ◽  

The current paper aims to shed light on the issue of digital transformation, which has become a reality in large part consistent with the movement of change and the knowledge, information and digital revolution that the world is witnessing, and the great overlap that this transformation represents in all aspects and levels of interaction, whether political, social, economic, or educational. Or intellectual and ideological ... etc., and the extent of the impact of this digital transformation on human life in general, and on education, which is the direct method for societies to achieve the qualitative preparation of their members in a context of educational security, which is the guarantee for the proper formation of individuals and their formation on values ​​that drive presence and positive interaction Based on clear criteria in this context. The paper revealed the problems of digital transformation and its dangerous effects on educational security in its various dimensions, and it tries to establish a framework around which one can think to get out of this serious problem.


2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Tony Wiyaret Fangidae

Penderitaan merupakan realitas yang tak terelakkan. Kali ini, dunia berhadapan dengan pandemi COVID-19 yang menyebabkan penderitaan di beberapa aspek kehidupan manusia seperti kesehatan, sosial, ekonomi, psikologis, hingga religius. Polemik ini menghantar kita pada diskusi seputar teodisi. Teodisi merupakan paradigma yang digunakan Leibniz untuk membela kemahabaikan dan kemahakuasaan Allah di hadapan realitas penderitaan, tetapi teodisi cenderung berhenti pada ranah teori tanpa praktik. Sontag mengusung paradigma antropodisi dalam wujud solidaritas sosial yang mengedepankan praktik untuk mengkritik teodisi yang terlampau abstrak dalam membela Allah tanpa mempedulikan penderitaan manusia. Antropodisi tampaknya terlalu sosialis dan cenderung berpegang pada kemampuan manusia, sehingga mengeksklusi aspek religius dalam solidaritas sosial. Levinas merespons kegelisahan ini dengan mengusung teodisi etis. Paradigma teodisi etis digunakan Levinas untuk memperlihatkan kehadiran Allah melalui manusia yang bertanggung jawab terhadap penderitaan sesamanya. Artikel ini mengusulkan nama, pemaknaan, dan pengembangan baru terhadap teodisi etis, yaitu teo-antropodisi. Teo-antropodisi merupakan paradigma yang merangkul teodisi sekaligus antropodisi. Teo-antropodisi berusaha membuktikan kasih Allah bukan dengan pembelaan ala Leibniz yang melulu berteori atau bukan semata-mata solidaritas sosial ala Sontag yang mengedepankan praktik. Teo-antropodisi mengorelasikan teori dan praktik tersebut sama seperti iman (teodisi), tanpa perbuatan (antropodisi) adalah mati. Teo-antropodisi berfondasikan prinsip “mengasihi Allah dengan segenap hati, jiwa dan akal budi” serta “mengasihi sesama manusia seperti diri sendiri.” Suffering is an inevitable reality. This time, the world is dealing with a COVID-19 pandemic that causes suffering in several aspects of human life such as health, social, economic, psychological, and religious. This polemic leads us to a discussion around theodicy. Theodicy is a paradigm Leibniz used to defend God's benevolence and omnipotence in front of the reality of suffering, but the theories tend to stop in the realm of theory without practice. Sontag carries the paradigm of anthropodicy in the form of social solidarity that promotes the practice of criticizing the overly abstract theodicy in defense of God regardless of human suffering. Anthropodicy seems to be too socialist and tend to hold on to human abilities, thus excluding the religious aspect in social solidarity. Levinas responded to this anxiety by carrying an ethical theodicy. The ethical theodicy paradigm is used by Levinas to demonstrate God's presence through humans who took responsibility for alleviating the suffering of his neighbor. This article proposes a new name, meaning, and development of ethical theodicy, namely theo-anthropodicy. Theo-anthropodicy is a paradigm that embraces both theodicy as well as anthropodicy. Theo-anthropodicy seeks to prove God's love neither with Leibniz-style defenses that merely theorize nor with Sontag-style social solidarity that merely promotes practices. Theo-anthropodicy correlates these theories and practices in the same way that faith (theodicy), without action (anthropodicy) is dead. Theo-anthropodicy is  based on the principles of "loving God with all your heart, soul and mind" and "loving others as yourself."  


2020 ◽  
Vol 10 (2) ◽  
Author(s):  
Gönenç Uysal

The Middle East and North Africa (MENA) region has been one of the most significant peripheries of the world capitalist system studied for its social, economic, and political underdevelopment, crises, and conflicts, not only in comparison to Western countries but also in relation to the discrepancies within the region itself. Yet, the protests and uprisings against imperialism, colonialism, and authoritarianism have underlined the burning necessity for critical/radical approaches to examine the political economy of the MENA and state-society relations in the region. This special issue draws upon critical/radical approaches and explores unevenness, (under)development, and resistance that have characterised the economic relations, social structures, and state apparatuses in the MENA. 


2018 ◽  
Vol 14 (2) ◽  
pp. 546-567 ◽  
Author(s):  
Roseli Figaro

This article discuss the gender question from the feminist perspective as part of the general struggle for female emancipation in the class struggle. It addresses this perspective creating a link between the main struggles of the journalist women for a respectful place of work and labour rights and the general feminist struggle along history. The argumentative line is based on bibliographic theoretic research, investigation on women conditions and profile data, as well as on research about the work of journalists with special attention to the work of female workers in new independent labour arrangements of media conglomerates. In conclusion, this article highlights the feminist protagonism and the necessity of professional engagement in defence of quality journalism as expression and place of speech for human rights and for its emancipation.O artigo trata da discussão sobre gênero a partir do feminismo como aspecto da luta geral pela emancipação das mulheres nos embates das classes sociais. Aborda essa perspectiva traçando um elo de continuidade entre as lutas mais específicas das mulheres jornalistas por seus direitos no mundo do trabalho e a luta mais geral das mulheres trabalhadoras ao longo da história. A linha argumentativa baseia-se em pesquisa teórica bibliográfica, em pesquisa de dados sobre perfil e condições das mulheres, e em pesquisa específica sobre o perfil dos jornalistas e de seu trabalho em novos arranjos independentes dos conglomerados de meios, dando destaque à situação de trabalho das mulheres jornalistas. À guisa de conclusão, o artigo destaca a luta feminista e sua importância para a coletividade, o engajamento das profissionais em defesa do jornalismo de qualidade e como expressão e lugar de fala dos direitos humanos, pela emancipação.El articulo discute la cuestión de género tiendo el feminismo como aspecto general por la emancipación en las luchas de las clases sociales. Esta perspectiva constituye uno eje de continuidad entre las luchas más específicas de las mujeres periodistas por sus derechos en el mundo del trabajo y las luchas de las mujeres trabajadoras al largo de la historia. La argumentación esta basada en investigaciones bibliográficas, en dados sobre perfil y condiciones de las mujeres, y en investigación específica sobre el perfil de los periodistas y del trabajo del periodista en nuevos arreglos periodísticos independientes de los conglomerados de medios, con destaque para la situación del trabajo de las mujeres periodistas. En conclusión, el artículo destaca la lucha feminista y su importancia para la colectividad y también como las periodistas luchan por un periodismo de cualidad y por expresión de las voces ciudadanas por los derechos humanos y de la emancipación ciudadana.


2020 ◽  
Vol 4 (2) ◽  
pp. 151-164
Author(s):  
Alice Salhuteru ◽  
Fred Keith Hutubessy

This research was motivated by previous studies that discussed Noken from various points of view but did not examine aspects of the commodification of Noken as an implication of the world heritage label from UNESCO. Noken is a native Papuan knit bag that has high cultural values, sacred entity, and a source of life; as a container for carrying garden products and animal hunting products. Noken is also a form of maturity initiation, Papuan woman who can knit noken may enter the marriage phase. Applying the qualitative method, with observations and interviews with women knitting and selling it in Jayapura as informants, this study found that: firstly, Noken had undergone massive economic commodification, started with UNESCO's recognition of inherited noken as intangible, which led to more and more traded noken. Secondly, noken has transformed values, especially about the noken value that animates them. The transformation of values in noken is a necessity in the dynamics of the social, economic, and cultural changes of the Papuan. Thirdly, by knitting and selling it, they are trying to preserve the sacred value of noken, also as a strategy to survive economically in encountering the impact of the capitalist system.


2020 ◽  
Vol 1 (3) ◽  
pp. 89-103
Author(s):  
Sergio José Hernández Briceño

La violencia sexual se destaca como una de las expresiones de la Violencia Basada en Género; siendo esta expresión, una de las mayormente sufridas por las mujeres en diversas partes del mundo y en distintos ámbitos de índole familiar, laboral, social. A raíz de la presente investigación se analiza el contexto nicaragüense y mexicano, como escenarios de la región latinoamericana, donde se normalizan y justifican las diversas manifestaciones de violencias sufridas por las mujeres, todo ello a partir de una cultura de violación legitimadas por sociedades de ambos contextos. Se pretende reconocer los factores que influyen en la normalización y justificación ante situaciones de violencia sexual que sufren las mujeres, identificándose las prácticas de re victimización constantes que la sociedad proyecta ante estos escenarios de violencia hacia la mujer, afectando con ello, el desarrollo integral y autonomía de las mujeres violentadas. Es necesario reconocer las expresiones de la cultura de la violación desde una perspectiva holística y compleja que de pautas para interpretar y relacionar la misma con elementos sociales, jurídicos, cotidianos. La información recolectada aporta a determinar la forma en que el imaginario social refuerza y avala una cultura transgresora de derechos humanos; partiendo de este nivel de concientización para sustentar ideas y propuestas estratégicas que mermen los efectos de una cultura de violación. El presente artículo se elabora desde una perspectiva integral, con métodos - técnicas de investigación cualitativa y documental.


CCIT Journal ◽  
2014 ◽  
Vol 8 (1) ◽  
pp. 101-115
Author(s):  
Untung Rahardja ◽  
Khanna Tiara ◽  
Ray Indra Taufik Wijaya

Education is an important factor in human life. According to Ki Hajar Dewantara, education is a civilizing process that a business gives high values ??to the new generation in a society that is not only maintenance but also with a view to promote and develop the culture of the nobility toward human life. Education is a human investment that can be used now and in the future. One other important factor in supporting human life in addition to education, which is technology. In this globalization era, technology has touched every joint of human life. The combination of these two factors will be a new innovation in the world of education. The innovation has been implemented by Raharja College, namely the use of the method iLearning (Integrated Learning) in the learning process. Where such learning has been online based. ILearning method consists of TPI (Ten Pillars of IT iLearning). Rinfo is one of the ten pillars, where it became an official email used by the whole community’s in Raharja College to communicate with each other. Rinfo is Gmail, which is adapted from the Google platform with typical raharja.info as its domain. This Rinfo is a medium of communication, as well as a tool to support the learning process in Raharja College. Because in addition to integrated with TPi, this Rinfo was connected also support with other learning tools, such as Docs, Drive, Sites, and other supporting tools.


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