scholarly journals Narrative identity’s nomological network: Expanding and organizing assessment of the storied self

2021 ◽  
Vol 2 ◽  
Author(s):  
William Dunlop

The life story, or narrative identity, is a psychosocial construction that brings together and integrates the self and experience within a broad story-based framework. Personality psychologists typically capture aspects of this inner story by prompting participants for descriptions of life chapters and/or specific and self-definitional autobiographical key scenes (e.g., high points, low points, turning points). Features of participants’ responses are then quantified for their thematic and/or structural content. There exists a number of additional and complementary assessment techniques that could buttress study of, and theory pertaining to, narrative identity. Here, I work to identify these assessments, which include self-reports, informant reports, and behavioral observations, and organize them within narrative identity’s nomological network. This work concludes with a number of suggestions for the ways in which traditional assessments may be better attuned to capture narrative identity’s integrative nature.

1970 ◽  
Vol 47 ◽  
pp. 119-141
Author(s):  
Mary Patrice Erdmans

Using the life story method first introduced in The Polish Peasant, this paper analyzes the life story of a „Solidarity” refugee, positioning the subjective standpoint at the center of analysis and interpreting social action as both agentic and responsive to objective conditions. The ontological narrative in his life story is plotted through a professional schema. He defined the turning points in his life as intentionally driven by his motivation to be an organizational psychologist: his opposition within the communist system; the reason for his internment during martial law; the choice of where to emigrate; and the decision to return to Poland. He constructed a coherent narrative defined by volitional reactions to changing situations. In the life story method, subjective perceptions encode objective conditions allowing us to analyze the interactions between the self and society. Mary Patrice Erdmans, Ja, jako psycholog, mówię ci…”: ontologiczna narracja uchodźcy opozycyjnego z epoki „Solidarności” [„I, a psychologist, tell you”: The Ontological Narrative of a „Solidarity” Refugee] edited by M. Nowak, „Człowiek i Społeczeństwo” vol. XLVII: „Chłop polski w Europie i Ameryce” po stu latach [Polish peasant in Europe and America after one hundred years], Poznań 2019, pp. 119–141, Adam Mickiewicz University. Faculty of Social Sciences Press. ISSN 0239-3271.


2019 ◽  
Vol 30 (4) ◽  
pp. 634-649
Author(s):  
Douglas John Rennox Kerr ◽  
Frank Patrick Deane ◽  
Trevor Patrick Crowe

The issue of complex nonlinear change processes is one of the least understood aspects of recovery and one of the most difficult to apply in recovery-oriented health care. The purpose of this article is to explore the recovery stories of 17 mental health peer support workers to understand their narrative identity reconstruction in recovery using a complexity perspective. Using the Life Story Model of Identity (LSMI), a narrative thematic analysis of interviews suggests that self-mastery as part of personal agency is an important component of participants’ narrative identity reconstruction. Self-mastery is particularly evident in redemptive story turning points (positive outcome follows negative experience). A complexity perspective suggests that participants realized their adaptive capacity in relation to self-mastery as part of recovery and that its use at story turning points critically influenced their recovery journey. Further exploring self-mastery as adaptive growth in narrative identity reconstruction appears to be a fruitful research direction.


2021 ◽  
pp. 3-31
Author(s):  
Jack Bauer

This chapter introduces the main features of the transformative self—what it is and is not. For instance, the transformative self is not a person but, rather, a self-identity that a person uses to facilitate personal growth. The person creates a transformative self primarily in their evolving life story. This growth-oriented narrative identity helps the person cultivate growth toward a good life for the self and others. The chapter provides an overview of the book’s theoretical approach and topics. The book’s first section examines the components of personal growth, narrative identity, and a good life that culturally characterize the transformative self. The second section explores the personality and social ecology of the person who has a transformative self. The third section shows how the transformative self develops over time. The final section explores the hazards and heights of having a transformative self.


Author(s):  
Michael W. Pratt ◽  
M. Kyle Matsuba

Chapter 2 reviews research and theory on the life story and its development and relations to other aspects of personality. The authors introduce the integrative framework of McAdams and Pals, who described three levels in a broad model of personality: personality traits; personal goals, values, and projects; and the unique life story, which provides a degree of unity and purpose to the individual’s life. This narrative, which develops in late adolescence and emerging adulthood, as individuals become able to author their own stories, includes key scenes of emotional and personal importance to provide a sense of continuity, while remaining flexible and dynamic in incorporating changes in the self over time. The chapter ends with a description of Alison, an emerging adult from our Canadian Futures Study, who illustrates these levels and what they tell about personality development during this period.


Author(s):  
Kathryn L. Bollich-Ziegler

Despite the strong intuition that people know themselves well, much research in self-perception demonstrates the biases present when evaluating one’s own personality traits. What specifically are these blind spots in self-perceptions? Are self-perceptions always disconnected from reality? And under what circumstances might other people actually be more accurate about the self? The self–other knowledge asymmetry (SOKA) model suggests that because individuals and others differ in their susceptibility to biases or motivations and in the information they have access to, self- and other-knowledge will vary by trait. The present chapter outlines when and why other-perceptions are sometimes more accurate than self-perceptions, as well as when self-reports can be most trusted. Also discussed are next steps in the study of self- and other-knowledge, including practical, methodological, and interdisciplinary considerations and extensions. In sum, this chapter illustrates the importance of taking multiple perspectives in order to accurately understand a person.


2021 ◽  
Vol 8 (1) ◽  
pp. 205510292110090
Author(s):  
Milica Petrovic ◽  
Andrea Gaggioli

The existing interventions for informal caregivers assist with managing health outcomes of the role burden. However, the deeper meaning-making needs of informal caregivers have been generally neglected. This paper reflects on the meaning-making needs of informal caregivers, through the theory of narrative identity, and proposes a new approach – the Transformative Video Design technique delivered via video storytelling. Transformative Video Design assists informal caregivers to re-create a cohesive caregiving story and incorporate it into the narrative identity. The technique is used as a stimulus for triggering the self-re-structure within the narrative identity and facilitating role transformation.


1992 ◽  
Vol 8 (1) ◽  
pp. 47-58 ◽  
Author(s):  
Theo Wubbels ◽  
Mieke Brekelmans ◽  
Herman P. Hooymayers

2004 ◽  
Vol 18 (6) ◽  
pp. 445-462 ◽  
Author(s):  
Jüri Allik ◽  
Kaia Laidra ◽  
Anu Realo ◽  
Helle Pullmann

The Estonian NEO‐FFI was administered to 2650 Estonian adolescents (1420 girls and 1230 boys) aged from 12 to 18 years and attending 6th, 8th, 10th, or 12th grade at secondary schools all over Estonia. Although the mean levels of personality traits of Estonian adolescents were quite similar to the respective scores of Estonian adults, there was a developmental gap in Agreeableness and Conscientiousness. Three of the five personality dispositions demonstrated a modest cross‐sectional change in the mean level of the trait scores: the level of Openness increased and the levels of Agreeableness and Conscientiousness decreased between 12 and 18 years of age. Although the five‐factor structure of personality was already recognizable in the sample of 12‐year‐old children, it demonstrated only an approximate congruence with the adult structure, suggesting that not all children of that age have developed abilities required for observing one's own personality dispositions and for giving reliable self‐reports on the basis of these observations. The self‐reported personality trait structure matures and becomes sufficiently differentiated around age 14–15 and grows to be practically indistinguishable from adult personality by the age of 16. Personality of adolescents becomes more differentiated with age: along with the growth of mental capacities the correlations among the personality traits and intelligence become smaller. Copyright © 2004 John Wiley & Sons, Ltd.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Christina Landman

On 15 April 2014 the author conducted an interview with Selaelo Thias Kgatla (then 64) by means of a prearranged interview schedule to revaluate a life review. Kgatla’s years of academic and ecclesiastical involvement leading to his ordination as the minister of the Polokwane Uniting Reformed Church in Southern Africa at the age of 47 were considered. However, the focus was on the last 18 years before his retirement, which was to happen in December 2015. This period commenced with his ordination in 1997 and covered his involvement in church leadership as Assessor and later Moderator of the Northern Synod (since 1999) and as Moderator of the General Synod (since 2005), as well as his appointments as professor at the University of Limpopo in 1997 and at the University of Pretoria in 2010.In freezing this interview into the academic account given here, oral history and methodological sensitivities are considered. The interviewee’s ownership of his life review is acknowledged; his construction of the self as a coherent story of church leadership is respected; and the characteristics of remembering in later life are pointed out reverentially.The life review with Kgatla was expanded with interviews from colleagues and congregants of his choice who confirmed the construction of his life story as one of relationship and resistance. Finally, the author gives a concluding overview of aims achieved in the article in terms of oral methodology and the contents of a life review in which the interviewee constructed his life as a church leader on the interface between resistance and relationship.


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