scholarly journals Shiʻa mystical theology: Notes on Sayyid Ḥaydar ĀmulĪ's 'Jāmiʻ al-Asrār wa Manbaʻ al-Anwār'

2020 ◽  
Vol 9 (3) ◽  
pp. 65-80
Author(s):  
Hossein Amir
Keyword(s):  
The Other ◽  
Historical Approach ◽  
Other Hand ◽  
Ibn Arabi ◽  
Mystical Theology ◽  
Shi‘I Islam

There is a certain tendency among the scholars of Shī'ī Islam to synthesize Shī'īsm and Sufism within the Islamic context. Chief among these scholars is Bahā' al-Dīn Ḥaydar b. 'Alī b. Ḥaydar al-'Ubaydī Āmulī (1319 or 1320 - after 1385) known as Ḥaydar-i Āmulī whose Jāmi' al-Asrār wa Manba' al-Anwār is one of his essential works in which the interrelation between Shī'īsm and Sufism developed. This paper tries to look closely at the Jāmi' al-Asrār to depict the ways and approach in which Āmulī necessitates the identicality of the Shī'ī-Sufi approach. In the same framework, his relation to Ibn Arabi is examined. Āmulī's approach is called a marginalized one by some in the Shī'ī seminary. This paper, on the other hand, indicates that Āmulī's approach is more a continues and existing movement rather than a marginalized historical approach.

scholarly journals Persistent Conflict and Perceived Post-Conflict Peacebuilding in Southern Kaduna Region of Nigeria

2021 ◽  
Vol 50 ◽  
pp. 1-10
Author(s):  
Tunde Abioro ◽  
Keyword(s):  
The Other ◽  
Economic Activities ◽  
Historical Approach ◽  
Secondary Sources ◽  
Post Conflict ◽  
Other Hand ◽  
People’S Perception ◽  
Origin Identity ◽  
The Government

The cycle of individual and communal lives from birth to death is supposedly preserved by the government through institutions. However, political, social, and economic activities are engaged to make ends meet wherein the government is to serve as an unbiased regulator. The activities that play out in Southern Kaduna reflected politics of being on one side with interplay on origin, identity, religion, and locality. On the other hand, it reflects politics of belonging that play on kin, reciprocity, and stranger status. It has thus resulted in violence, suspicion, and persistent conflict. The study examines citizen’s inclusiveness in peacebuilding initiatives and the people’s perception of the sincerity of the government. The research relies on secondary sources where governmental and non-governmental publications and documents from relevant and reliable sources enriched the socio-historical approach, particularly those relating to contestation in the region. The study found out that just like situations in the other northwest states of the country, the crisis exacerbates by the government’s inability to mediate fairly between warring parties to ensure fairness and justice as well as failure to apprehend and punish the culprits, even as recommendations from the various interventions were unimplemented. Thus, the spate of violence continues.

scholarly journals KONSEP MANUSIA SEMPURNA MENURUT PANDANGAN FRIEDRICH WILLIAMS NIETZSCHE DAN IBNU ARABI; SEBUAH ANALISA KOMPARATIF

2020 ◽  
Vol 20 (1) ◽  
pp. 69
Author(s):  
Derry Ahmad Rizal
Keyword(s):  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Other Hand ◽  
Ibn Arabi

This paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche's view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans".

scholarly journals THE DYNAMIC OF MALAY-CHINESE RELATION IN CONTEMPORARY PALEMBANG

2019 ◽  
Vol 5 (1) ◽  
pp. 25
Author(s):  
Zaki Faddad Syarif Zain ◽  
Anisatul Mardiah
Keyword(s):  
Qualitative Research ◽  
National Level ◽  
The Other ◽  
The Political ◽  
Historical Approach ◽  
Political Dynamics ◽  
Other Hand ◽  
Strong Attachment ◽  
Local Narratives

<p class="abstrak">This paper aims to determine the dynamics of Chinese and Malay relation in Palembang. This qualitative research is conducted with descriptive analytics. Data are obtained by interviews, documentation, and observation. This study engages the socio-historical approach, namely studying on the conflict and integration between Malays and Chinese in Palembang by looking at the history and the socio-politics. The research finds that the conflict between the two groups was strongly influenced by the political dynamics at the national level which spreads to Palembang. On the other hand, the process of integration between Chinese and Malays is unique and naturally integrated which is solved pragmatically The integration potentiality lies on the local narratives of a strong attachment between Malay and Chinese cultures.</p><p class="abstrak" align="left"> </p><p><em>Tulisan ini bertujuan untuk mengetahui pasang surut relasi kelompok Tionghoa dan Melayu di tingkat lokal yaitu Palembang. Penelitian ini termasuk dalam penelitian kualitatif yang disajikan dengan deskriptif analitis. Data diperoleh dengan wawancara, dokumentasi dan observasi. Penelitian ini termasuk penelitian deskriptif kualitatif dengan pendekatan sosio historis, yaitu mengkaji konflik dan integrasi antara Melayu dan Tionghoa di Palembang dengan menilik pada sejarah dan kondisi sosial politik yang melatarbelakanginya Dari penelitian yang dilakukan ditemukan bahwa konflik antara kedua kelompok itu sangat dipengaruhi oleh dinamika politik di tingkat nasional (baca: yang terjadi di Jawa) yang berkembang hingga Palembang. Selanjutnya, integrasi antara Tionghoa dan Melayu memiliki keunikan tersendiri karena berjalan dengan natural didasarkan pada prinsip pragmatis. Sedangkan potensi integrasi dapat dilihat narasi-narasi keterikatan yang kuat antara Melayu dan Tionghoa yang menambah khazanah multikultural dari budaya Melayu Palembang itu sendiri.</em></p>

scholarly journals Demokrasi Islam dalam Pandangan Muhammad Natsir dan Muhammad Abid Al-Jabiri

EL-Ghiroh ◽  
2020 ◽  
Vol 18 (01) ◽  
pp. 7-24
Author(s):  
Tomi Agustian
Keyword(s):  
Common Sense ◽  
The Other ◽  
Reconstruction Method ◽  
History Of Thought ◽  
Historical Approach ◽  
Other Hand ◽  
Western Democracy ◽  
History Of ◽  
Political Background ◽  
Islamic Values

Muhammad Natsir is an Indonesian thinker and politician, including those who take note. He prefers to combine the concept of Western democracy with Islamic values, thus bringing up the concept of theistic democracy. While on the other hand there is Muhammad Abid al-Jabiri who feels that democracy is a 'necessity' for every nation. The argument he built was not because of the compatibility between democracy and Islam, but rather because of the reality faced by the Arabs. Natsir and al-Jabiri were religious nationalists who fought for democracy. Because this research is a study of the history of thought, the approach used is a socio-historical approach, which is an approach used to determine the socio-cultural and socio-political background of a character, because the thought of a character is the result of interaction with the environment. Natsir uses the reconstruction method while al-Jabiri uses the deconstruction method. Both are included in the category of reformistic typology thinkers, namely those who believe that turâŝ and modernity are both good. Therefore, trying to harmonize tour and modernity by not violating common sense and rational standards.

scholarly journals Redemptive-Historical Approach: Suatu Pendekatan Hermeneutis Injili Yang Kristosentris

2018 ◽  
Vol 17 (2) ◽  
pp. 147-161
Author(s):  
Fitri Yuliana
Keyword(s):  
Historical Context ◽  
The Other ◽  
Historical Approach ◽  
Literary Context ◽  
The Bible ◽  
Other Hand ◽  
Post Modernism ◽  
History Of ◽  
The One ◽  
Two Sides

Di satu sisi, penekanan modernisme pada rasionalitas dan historisitas telah menghasilkan kristologi yang kritis-objektif. Di sisi lain, pascamodernisme yang berepistemologi pluralis menghasilkan kristologi yang subjektif. Menanggapi dan menjembatani dua sisi persoalan ini, pendekatan hermeneutis redemptive-historical diajukan sebagai pendekatan alternatif injili. Pendekatan yang berpusat pada Kristus sebagai kulminasi sejarah penebusan (seperti yang disaksikan Alkitab) ini mengaitkan tiga horizon yaitu: textual, epochal, dan canonical untuk menginterpretasikan teks Kitab Suci secara holistik. Pendekatan ini menganalisis sintaksis, konteks sastra, konteks sejarah dan genre-nya (textual horizon), mengaitkannya dengan sejarah penebusan (epochal horizon), dan melihatnya dalam terang keutuhan kanon (canonical horizon). Penggabungan ketiga unsur tersebut menekankan dinamika pemenuhan janji Allah dalam kulminasi tersebut. Dengan demikian, pendekatan hermeneutis redemptive historical dapat mengarahkan orang Kristen pembacaan dan penafsiran Alkitab yang kristosentris. Kata-kata kunci: Pendekatan Redemptive-Historical, Epistemologi, Kristologi Modern Kristologi Pascamodern, Hermeneutika Injili Kristosentris On the one hand, the emphasis of modernism on rationality and historicity has produced a critical-objective Christology. On the other hand, post-modernism with a pluralist epistemology produces subjective Christology. Responding to, and bridging the two sides of this problem, the redemptive-historical hermeneutical approach is proposed as an alternative evangelical approach. The Christ-centered approach as the culmination of the history of redemption (as witnessed to in the Bible) links three horizons, namely: textual, epochal, and canonical to interpret the text of the Scriptures holistically. This approach analyzes syntax, literary context, historical context and its genre (textual horizon), links it to the history of redemption (epochal horizon), and sees it in the light of the canon (canonical horizon). The combination of these three elements emphasizes the dynamic fulfillment of God’s promises. Thus, the historical redemptive hermeneutical approach can lead Christians to read and interpret the Christocentric Bible. Keywords: Redemptive-Historical Approach, Epistemology, Modernist Christology, Post-modernist Christology, Christ-centered Evangelical Hermeneutics

scholarly journals Evolution of Lyrical Image in Ballets of Azerbaijani Composers

2021 ◽  
Vol 4 (2) ◽  
pp. 179-187
Author(s):  
Lala Huseynli
Keyword(s):  
Cultural Context ◽  
The Other ◽  
Musical Culture ◽  
Specific Content ◽  
Historical Approach ◽  
Historical Method ◽  
Other Hand ◽  
History Of ◽  
First Time

This article is devoted to the study of the evolution of the lyrical image in the ballets of Azerbaijani composers. The presented article emphasizes that the Azerbaijani ballet on the extension of the history of the Azerbaijani school of composition functioned indefinitely as an important component of the Azerbaijani musical culture. The theme of this article is actualized in the aspect of the historical approach, as each ballet of Azerbaijani composers, on the other hand, reflected the significant features of the artistic, historical and cultural context. On the other hand, the study of the evolution of the lyrical image in the Azerbaijani ballets reflects the dynamics of the development of the Azerbaijani school of composition. Moreover, the figurative system in Azerbaijani ballets represents the slender line of artistic connections of Azerbaijani culture. The purpose of the research is to study the role of the lyrical image in the evolution of the Azerbaijani ballet. The research methodology is based is based on the use of a historical approach to determine the basic definitions of the study. The expediency of the historical method is due to the fact that the development in the space of historical time should be based on certain basic categories that would reflect the school of composition, its national specifics. The scientific novelty of the research is that for the first time the peculiarities of the evolution of the lyrical image in Azerbaijani ballets – from its origin to modern functioning – are analyzed; the nuances of style creation in the Azerbaijani school of composers in the specified aspect are considered, and also certain art processes are systematized. Conclusions. It is proved that the combination of deep lyricism with dramatic emotions is characteristic of the transfer of lyricism in the drama of ballets at all historical stages of development, in different stylistic contexts. Lyrical images in the ballets of Azerbaijani composers have similar features and are due to the specific content of the national worldview.

scholarly journals Archives and Historical Libraries in Psychiatry

1984 ◽  
Vol 8 (2) ◽  
pp. 25-25
Author(s):  
Martin Guha
Keyword(s):  
The Other ◽  
Historical Study ◽  
Senior Staff ◽  
Historical Approach ◽  
Other Hand ◽  
Historical Resources ◽  
The Individual ◽  
Professional History ◽  
Central Archive

Birley (1981) has quoted Whitehead as saying ‘a science which hesitates to forget its founders is lost’. On the other hand, however, Hunter and MacAlpine (1963) noted that ‘the historical study of psychiatry, unlike that of medicine, is inseparable from the appreciation of its current problems', and that ‘just as it is the historical and biographical method which the psychiatrist adopts when faced with the problem of the individual patient, so the historical approach may be expected to throw light on the wider problems of psychiatry by laying bare their roots'. Certainly, since taking up appointment as librarian of the Institute of Psychiatry I have been surprised at the awareness of professional history shown by senior staff who I would have expected to be totally absorbed in day-to-day minutiae. A brief note in a specialized journal (Guha, 1983) elicited a considerable correspondence from psychiatric librarians who had noticed the same interest. It is, perhaps, unfortunate that historical resources in psychiatry are somewhat scattered, so that there is no one central archive or library to act as a focus for research in this area.

scholarly journals K.H. Sholeh Darat’s Hadith Understanding In Majmū’ah Al-Sharī’ah Al-Kaifiyah Lil Al-Awwām Book

2019 ◽  
Vol 27 (2) ◽  
pp. 162
Author(s):  
Rohmansyah Rohmansyah
Keyword(s):  
Social Context ◽  
Environmental Conditions ◽  
Analytical Method ◽  
The Other ◽  
Historical Approach ◽  
The Past ◽  
Other Hand ◽  
The Social ◽  
Plural Society

This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually

scholarly journals REKONSTRUKSI MAKNA MURTAD DAN IMPLIKASI HUKUMNYA

Al-Ahkam ◽  
2012 ◽  
Vol 22 (2) ◽  
pp. 177
Author(s):  
Abdur Rahman Ibn Smith
Keyword(s):  
Qualitative Research ◽  
Historical Perspective ◽  
The Other ◽  
Historical Approach ◽  
Other Hand ◽  
Legal Implications

<ins cite="mailto:hasan" datetime="2015-03-10T07:42"><p>Riddah interpreted by fuqahā’ as those who leave Islam. The punishment was killed based on hadith “man baddala dīnahu faqtulūh.” That understanding is different from the description of the Qur'an in the related verses that actually gives punishment neither physical, but non-physical. Those verses are: al-Ḥajj: 11, al-Mā’idah: 54, al-Naḥl: 106, al-Nisā’: 137, Āli ‘Imrān: 86, and al-Baqarah: 217. Study of the verses of the Qur’an shows that none of the text with ṣāriḥ-lafẓiyyah approach that lead to aggressive and emotional attitude to the suspect of riddah. On the other hand the Qur’an asserted that the type of the punishment is eschatological and negates physical punishments. This qualitative research will intends to make reconstruction of riddah meaning and its legal implications. With a historical approach, juridical, philosophical, ideological and comparative of the riddah meaning contained in the Koran, hadīth, and socio-historical perspective, then the reconstruction of the meaning of riddah should be understood to be more humane, comprehensive, and in accordance with maqāsid sharī'ah.</p></ins><ins cite="mailto:hasan" datetime="2015-03-10T07:42"><p>***</p><p>Riddah dimaknai oleh ulama fikih sebagai orang yang keluar dari Islam. Hukumannnya adalah dibunuh berdasarkan hadis “man baddala dīnahu faqtulūh.” Pemahaman ter¬sebut berbeda dengan gambaran al-Qur’an dalam ayat-ayat terkait yang justru memberikan hukuman yang tidak satu pun bersifat fisik, melainkan non fisik. Ayat-ayat al-Qur’an tersebut adalah: al-Ḥajj: 11, al-Mā’idah: 54, al-Naḥl: 106, al-Nisā’: 137, Āli ‘Imrān: 86, dan al-Baqarah: 217. Telaah atas ayat-ayat al-Qur’an tersebut menunjukkan bahwa tidak satu pun teks secara ṣāriḥ-lafẓiyyah yang mengarah kepada sikap agresif dan emosional terhadap pelaku riddah. Sebaliknya, al-Qur’an menegaskan sanksinya ber¬sifat eskatalogis; dan menegasikan sanksi fisik. Penelitian kualitatif ini menawarkan upaya rekonstruksi makna riddah dan implikasi hukumnya. Dengan pendekatan historis, yuridis filosofis, ideologis dan komparatif terhadap makna yang terdapat dalam al-Qur’an, hadis, dan sosio-historis yang terkait dengan riddah, rekonstruksi terhadap makna riddah semestinya menjadi lebih humanis, komprehensif dan sesuai maqasid syari’ahnya.</p><p>***</p></ins><ins cite="mailto:hasan" datetime="2015-03-10T07:42"><p>Keywords: riddah, jināyah, implikasi hukum, sanksi hukum</p></ins>

scholarly journals Heidegger and Blumenberg on modernity

2012 ◽  
Vol 35 (2) ◽  
pp. 93-119 ◽  
Author(s):  
Teodor Negru
Keyword(s):  
The Other ◽  
Western Thought ◽  
Historical Approach ◽  
Modern Age ◽  
Other Hand ◽  
History Of ◽  
Last Stage ◽  
The Moment ◽  
The Relationship ◽  
The Way

The debate surrounding the way in which Heidegger and Blumenberg understand the modern age is an opportunity to discuss two different approaches to history. On one hand, from Heidegger's perspective, history should be understood as starting from how Western thought related to Being, which, in metaphysical thinking, took the form of the forgetfulness of Being. Thus, the modern age represents the last stage in the process of forgetfulness of Being, which announces the moment of the rethinking of the relationship with Being by appealing to the authentic disclosure of Being. On the other hand, Blumenberg understands history as the result of the reoccupation process, which means replacing old theories with other new ones. Thus, to the historical approach it is not important to identify epochs as periods of time between two events, but to think about the discontinuities occurring throughout history. Starting from here, the modern age will be thought of not as an expression of the radicalization of the forgetfulness of Being, but as a response to the crises of medieval conceptions. For the same reason, the interpretation of history as a history of the forgetfulness of Being is considered by Blumenberg to subordinate history to an absolute principle, without taking into account its protagonists' needs and necessities.

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