Native American whalemen and the world: indigenous encounters and the contingency of race

2015 ◽  
Vol 53 (02) ◽  
pp. 53-0961-53-0961
Keyword(s):  
Author(s):  
Joseph Moreno

While much of contemporary psychotherapy practice often focuses primarily on verbal exchange between therapists and clients, it is important to recognize that verbal expression is just one mode of expression, and not necessarily the deepest or most profound. Many clients in therapy may be more comfortable in expressing themselves in other ways through the modes of music, art, dance and psychodrama. The sources of the arts in healing extend back for many thousands of years and their modern expression through the creative arts therapies are now widely utilized in the mainstream of modern psychotherapy. Traditional healing practices are still widely practiced in many indigenous cultures around the world today and an appreciation of these practices can deeply enrich our understanding of the essential role of the arts in human expression. The aim of this paper is to consider the roots of the arts therapies and really all of psychotherapy, going as far back as pre-historic evidence, followed by an overview of living indigenous healing practices in such settings as Bushman culture in Namibia, Native American Indian culture, as well as in Kenya, Bali, Malaysia, Mongolia and more.


Author(s):  
Elisa Eastwood Pulido

A spiritual biography, this book chronicles the journey of Margarito Bautista (1878–1961) from Mormonism to the Third Convention, a Latter-day Saint (Mormon) splinter group he fomented in 1935–1936, to Colonia Industrial/Nueva Jerusalén, a polygamist utopia Bautista founded in 1947. It argues that Bautista embraced Mormon belief in indigenous exceptionalism in 1901 and rapidly rose through the ranks of Mormon priesthood until convinced that the Mormon hierarchy was not invested in the development of native American peoples, as promoted in the Church’s canon. This realization resulted in tensions over indigenous self-governance within the Church of Jesus Christ of Latter-day Saints (Mormon Church) and Bautista’s 1937 excommunication. The book contextualizes Bautista’s thought with a chapter on the spiritual conquest of Mexico in 1513 and another on the arrival of Mormons in Mexico. In addition to accounts of Bautista’s congregation-building on both sides of the U.S. border, this volume includes an examination of Bautista’s magnum opus, a 564-page tome hybridizing Aztec history and Book of Mormon narratives, and his prophetic plan for the recovery of indigenous authority in the Americas. Bautista’s excommunication catapulted him into his final spiritual career, that of a utopian founder. In the establishment of his colony, Bautista found a religious home, free from Euro-American oversight, where he implemented his prophetic plan for Mexico’s redemption. His plan included obedience to early Mormonism’s most stringent practices, polygamy and communalism. Bautista nonetheless hoped his community would provide a model for Mexicans willing to prepare the world for Christ’s millennial reign.


2003 ◽  
Vol 25 (2) ◽  
pp. 14-18
Author(s):  
Nan Little

In an April 2002 "Anthropology News" article, "Toward a Mature Anthropology", Noel Chrisman advocates linking "praxis (achieving understanding through action within a political and ethical context)" and "theoria (achieving understanding through a more detached apprehension of the world)" as a way to make anthropology a richer discipline (p. 4). Although I had never heard Noel express it quite that way, certainly that was what he was trying to instill in me during graduate school.


Subject The implications of new regulations on fracking. Significance The Department of the Interior on March 20 unveiled the first comprehensive federal rule to cover hydraulic fracturing ('fracking') operations on federally-owned and Native American lands. The rule adjusts construction standards to protect water resources and requires companies to disclose the chemical content of fracking fluid, as well as to give advance public notice of fracking activity. Impacts The United States may provide the template for shale regulations in other parts of the world. Water scarcity will lead to additional public policy constraints on fracking. The California drought will imperil the viability of the Monterey shale basin for years to come.


1985 ◽  
Vol 1 (2) ◽  
pp. 165-172
Author(s):  
R. G. Davis

Workers in ‘conscientization’ through theatre in the so-called underdeveloped countries tend to assume that this form of theatre work has a potential unique to such circumstances. R. G. Davis, who was founding director of the San Francisco Mime Troupe in the ‘sixties, argues that the poorer sections of the richest nation in the world have no less been deprived of their cultural roots, and here describes his experiences when he was asked to direct a play dramatizing a workplace incident in the cannery town of Watsonville, northern California, when a Mexican worker was appealing for reinstatement against unfair dismissal. A regular contributor to the former Theatre Quarterly, most recently in TQ 40 (1981) on his productions of Dario Forin the USA, R. G. Davis's own version of We Won't Pay, We Won't Pay, was published last year by Samuel French, and he has recently directed a Native American play in San Jose, followed by a Brecht play in Australia.


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