What Is the Proper Content of a Course in Professional Ethics?

2018 ◽  
Vol 41 (2) ◽  
pp. 151-173
Author(s):  
Daniel F. Hartner ◽  

What is the proper content of a course in professional ethics, such as business ethics, engineering ethics, or medical ethics? Though courses in professional ethics have been present in colleges and universities for decades, the question remains largely unsettled, even among philosophers. This state of affairs helps to sustain and even exacerbate public misconceptions about ethics and professional ethical training in higher education. I argue that the proper content of such courses remains a potential source of confusion because the term ‘ethics’ is ambiguous between philosophical and nonphilosophical forms of normative inquiry into behavior, where the former involves broad, context-sensitive reflection on moral obligation, and the latter involves the narrower analysis and codification of behavioral norms with less sensitivity to context. Failure to distinguish between these two senses of ethics can result in conflicting conceptions of and expectations for training and courses in professional ethics. I sketch some of the specific problems generated by the ambiguity. I conclude by proposing an initial step toward a solution, one which focuses on making more explicit the distinction between courses that aim to teach professional policy and “best practices” and those that encourage genuine philosophical inquiry into morality and the good life.

Author(s):  
Chinyeake J. Igbokwe-Ibeto

Background: Public perception of bureaucracy and public administration is key to determining how much they can accomplish in a given environment. The pejorative view of bureaucrats and public administrators is not restricted to Africa. Although they are sometimes seen as one and the same, analytically they can be divorced.Aim: Within the framework of system theory, this article analysed the interface between African bureaucracy and public administration with the aim of identifying its impediments and prospects.Setting: Relevant sources of this research were fairly and professionally scrutinised, understood and tested with the available literature for the research purpose. Inter alia, it included scan-reading, comprehensive and critical reading and writing down ideas. Authoritative scholarly sources were reviewed during a desktop study. The purpose was to identify the relevant publications and apply them in the research.Methods: This article utilised qualitative research design and descriptive methods to gain an insight into the nature and character of African bureaucracy and public administration. It is also exploratory because the article attempts to explore the nexus between African bureaucracy and public administration.Result: This article argues that African bureaucracy is losing its potency and ability to give intellectual leadership to public administrators. Bureaucrats in the field rely too much on discretion that often does not sit well with the people and result in poor service delivery.Conclusion: It therefore concludes that the poor state of affairs in African bureaucracy could change if the bureaucracy opens up to administrative reforms, particularly those that add value to their activities and actions. In this era of globalisation, international best practices should be domesticated.


2018 ◽  
Vol 37 (1) ◽  
pp. 105-135 ◽  
Author(s):  
Hengli Zhang ◽  
Michael Davis ◽  

This article describes China’s century-long concern with the professional ethics of engineers, especially a succession of codes of engineering ethics going back at least to 1933. This description is the result both of our own archival research and of “philosophical history”, the application of concepts from the philosophy of professions to the facts historians (or we) have discovered. Engineers, historians, social scientists, and philosophers of technology, as well as students of professional ethics, should find this description interesting. It certainly provides a reason to wonder whether those who write about codes of professional ethics as if they were an Anglo-American export unlikely to put down roots elsewhere might have overlooked many early codes outside English-speaking countries. While code writers in China plainly learned from Western codes, the Chinese codes were not mere copies of their Western counterparts. Indeed, the Chinese codes sometimes differed inventively from Western codes in form (for example, being wholly positive) or content (for example, protecting local culture).


2020 ◽  
Author(s):  
Jose Cruz ◽  
William Frey ◽  
Halley Sanchez ◽  
Aury Curbelo

Author(s):  
P. R. Bhat

The objective of this chapter is to examine the underpinning relation among religious ethics, general ethics, and engineering ethics. We, the human beings, belong to one religion or the other by birth and/or by practice. There is hardly any society that is non-religious, and every major religion has religion-based ethics. Every evolved religion promotes values such as honesty, truthfulness, nonviolence, helping the needy, etc. These values are developed by major religions, such as Hinduism, Christianity, Islam, Buddhism, Jainism, etc. All these values together constitute our understanding about general ethics. Fortunately, many religions prescribe similar values, and these values are considered as general ethics, which the chapter delineates in detail. The chapter also elucidates why we have not considered agnostics' and atheists' views on religious ethics even if general ethical principles are based on religious ethics. Further, what is the need to have professional ethics such as engineering ethics when we already have religious and general ethics? The chapter argues “engineering ethics” as a professional ethics would be an autonomous system and would be independent of religious ethics and general ethics. The reason for this claim is professionals need to perform their duties in accordance with their professional codes of conduct, and not based on their religious ethics or general ethics. The chapter submits that engineering ethics is an autonomous ethics even if it has values that resemble religious or general ethics.


Author(s):  
Svitlana Fiialka ◽  

The purpose of the paper is to summarize and present stages of formation of behavioral norms of professional communication for the scientific community. The objectives of the study are following: to characterize the meaning of the concept of “scientific community” and clarify its definition; to consider the formation of views on the behavioral norms of the scientific community; to define a set of norms of a modern scientist’s professional ethics. The study presents a narrative review of the literature. During the selection of the papers for review, preference was given to the scientific publications of the classics of sociology of science, in particular published in the form of a monograph and in the journals included to the Web of Science Core Collection. An additional Google Scholar search was conducted to provide a more complete presentation of the scientific results. At the same time, the articles published in predatory journals were excluded from the search (where there are no reviews, the editorial boards of which do not correspond to the subjects of the journals, where articles from journals belonging to leading international scientometric databases, etc. are not cited). We also used the method of analysis of scientific sources, chronological method, methods of classification, comparison, and scientific generalization. The scientists used various metaphors to denote the scientific community: “institute of science” (R. Merton), “field of symbolic production of science” (P. Bourdieu), “invisible college” (D. Price and R. Merton), “social circle of scientists” (D. Crane), “social network of scientists” (R. Collins), “expert reality of science” (P. Berger, T. Luckmann), “scientific discourse” (J.-F. Lyotard). R. Merton codified the norms of science and formulated a “scientific ethos” by proposing a set of four imperatives as normative regulations of science: 1) communism, 2) universalism, 3) disinterestedness, and 4) organized skepticism. T. Kuhn “epistemologized” Merton’s sociological concept of science. R. Merton’s followers T. Parsons and N. Storer developed indicators of the scientist’s profession: a specialized amount of knowledge; high autonomy in attracting and training new members of the scientific community, control of their professional behavior; the need for reward (moral and material). R. Boguslaw rejected Merton’s ethical system as mythological and proposed a set of anti-norms. Later, this system of anti-norms was developed by I. Mitroff, S. Fuller, J. Ziman, and others. P. Bourdieu highlighted the problems of the struggle for a monopoly on scientific competence, the accumulation and investment of scientific capital. Today, the scientific community is understood as a complex system of teams, organizations and institutions that interact both vertically (from laboratories and departments to national academies) and horizontally (the whole set of social institutions, informal groups that do not have an institutionalized structure and administrative regulation). The functioning of the scientific community is determined by the support of the system of values and norms of behavior. Currently, the following key norms of professional ethics of a scientist have been formed: prohibition of plagiarism, objectivity of a scientist; focus on the search for truth; social responsibility of the researcher.


Author(s):  
Michael Davis

Engineering ethics is that form of applied or professional ethics concerned with the conduct of engineers. Though engineers do many different things, they share a common history, which includes codes of ethics. Most codes explicitly declare public health, safety and welfare to be ‘paramount’. Many questions of engineering ethics concern interpretation of ‘public’, ‘safety’ and ‘paramount’. Engineers also have important obligations to client and employer, including confidentiality, proper response to conflict of interest, stewardship of resources, and honesty (not only avoiding false statements but volunteering certain information). Each engineer also has obligations to other engineers and to the profession as a whole.


Author(s):  
Maria Brons ◽  
Harry Knoors ◽  
Marc Marschark

This concluding chapter pulls together the threads that run through this wide-ranging volume. It first addresses the notion of learning through exchange of knowledge. It then considers the practices and policies in educating deaf and hard-of-hearing learners in the countries represented by chapters of this volume. Each of these chapters provides the reader with insight into the state of affairs of deaf education in a country as seen and experienced by individuals actually working in that country. What are the commonalities? What are the differences? What can we learn from best practices? The chapter concludes by assessing the major challenges facing deaf education in countries “beyond the Western world” and looks ahead to the prospects for future development and research in the context of recently adopted international legal frameworks.


2015 ◽  
Vol 41 (130) ◽  
pp. 217
Author(s):  
Cícero Antônio Cavalcante Barroso

Em sua primeira grande obra publicada, o Tractatus Logico-Philosophicus, o filósofo austríaco Ludwig Wittgenstein expõe ideias que abrangem os mais diferentes ramos da pesquisa filosófica. Uma parte dessa exposição consiste em uma descrição minuciosa dos elementos, estruturas, propriedades e relações fundamentais, que constituem a realidade, e do modo como os conceitos relativos a esses constituintes se articulam para formar uma teoria geral do mundo, isto é, uma ontologia. Neste artigo, faço uma análise dos principais conceitos da ontologia tractatiana, quais sejam os conceitos de mundo, fato, estado de coisas e objeto, bem como de outros conceitos afins. Meu objetivo com isso é mostrar que a ontologia do Tractatus possui qualidades teóricas que precisam ser valorizadas por si mesmas, independentemente das aplicações que seus conceitos encontraram na fundamentação da teoria da linguagem wittgensteiniana.Abstract: In his first major published work, the Tractatus Logico-Philosophicus, the Austrian philosopher Ludwig Wittgenstein exposes ideas covering the most different branches of philosophical inquiry. Part of this exposition consists of a detailed description of the fundamental elements, structures, properties and relations that constitute reality, and of how the concepts related to these components fit together to form a general theory of the world, i.e., an ontology. In this article, I review the main concepts of the Tractatian ontology, namely, the concepts of world, fact, state of affairs and object, as well as other similar concepts. My aim is to show that the ontology of Tractatus has theoretical qualities that are to be valued for themselves, regardless of the applications that its concepts have encountered in the fundamentals of Wittgensteinian language theory.


2012 ◽  
Vol 31 (4) ◽  
pp. 6 ◽  
Author(s):  
David Ward ◽  
Jim Hahn ◽  
Kirsten Feist

<p>As the library website and on its online searching tools become the primary “branch” many users visit for their research, methods for providing automated, context-sensitive research assistance need to be developed to guide unmediated searching towards the most relevant results.  This study examines one such method, the use of autocompletion in search interfaces, by conducting usability tests on its use in typical academic research scenarios.  The study reports notable findings on user preference for autocomplete features, and suggests best practices for their implementation.</p>


Author(s):  
Anna Bellotto ◽  
Janos Bekesi

This paper illustrates an initial step towards the ‘semantic enrichment’ of University of Vienna’s Phaidra repository as one of the valuable and up-to-date strategies able to enhance its role and usage. Firstly, a technical report points out the choice made in a local context, i.e. the deployment of the vocabulary server iQvoc instead of the formerly used SKOSMOS, explaining design decisions behind the current tool and additional features that the implementation required. Afterwards, some modelling characteristics of the local LOD controlled vocabulary are described according to SKOS documentation and best practices, highlighting which approaches can be pursued for rendering a LOD KOS available in the Web as well as issues that can be possibly encountered.


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