My paper sketches a critical historcization of the post-heideggerian philosophy of technology, i.e. of the so called Empirical Turn. In particular, I emphasize its Ontophobic Outcome and its consequent Genetivization. In 1997 Hans Achterhuis publishes a volume (American Philosophy of Technology: The Empirical Turn), which presents an overview of the post-continental (i.e. American) philosophy of technology. Achterhuis argues that from the eighties of the last century the philosophy of technology must be traced back to its Empirical Turn, i.e. its rejection of the essentialist approach inspired by Heidegger. The Empirical Turn, or the second generation of philosophers of technology, is characterized by a pragmatist, optimistic and constructivist approach. My thesis is that during these 35 years the Empirical Turn has proven to be an Ontophobic Turn. By this expression, I mean an over-reaction against Heidegger’s legacy. This over-reaction consists of a two-stage process. On one side we have the rejection of the potential ‘mystical drift’ involved in Heidegger’s approach. I consider it a legitimate rejection, i.e. a physiological parricide by the second generation of scholars, in order to free itself from a bulky legacy. However, this physiological parricide gradually turned into an illegitimate rejection, that is an over-reaction (total refuse) against Heidegger’s legacy. Such an overreaction equates to an exclusive interest in the ontic dimension of technology, i.e. an a priori disinterest in its ontological implications. These implications finally become a taboo, i.e. a real Onto-phobia. The benchmark of this change of attitude in the philosophy of technology is the lexical replacement of its object (the transition from “technology” to “technologies”) and its main outcome the “Mr Wolf Syndrome”, namely the transformation of the philosophy of technology into a problem solving activity. In turn, this syndrome produces the eclipse of the epistemic difference between “problem” and “question”, i.e. the metamorphosis of the philosophy of technology into a “positive Wissenschaft”. With reference to this state of things my objection is the following. If the philosophy of technology turns into a search for solutions of the concrete problems emerging from the single technologies, it must be admitted that this kind of activity is performed much better by ‘experts’ than by philosophers. As a result, the Ontophobic Turn culminates in the disappearance of the reason itself for a philosophical approach to the question of technology. The paradoxical fulfilment of the Empirical Turn should be therefore the self-overcoming of the philosophy of technology. To avoid the current Genetivization of the philosophy of technology is necessary a countermovement towards its Ontophobic Turn. The first step of an Ontophilic Turn (i.e. the foundation of a “Philosophy of Technology in the Nominative Case”) consists of the right metabolization of Heidegger’s legacy, i.e. of a Heidegger-renaissance within this discipline. The final goal of this renaissance is the safeguard of the Fragwürdigkeit of technology as philosophical Grundfrage.
Beyond the canon: Don Ihde and North American philosophy of technology