Revisiting the Community of Philosophical Inquiry through the Lens of Arendt and Butler

2020 ◽  
Vol 2 ◽  
pp. 1-17
Author(s):  
Rika Tsuji ◽  

The purpose of this paper is to reimagine philosophy programs in schools, such as philosophy for/with children, through a critical analysis of the work of Hannah Arendt and Judith Butler, especially in light of their understanding of the space of appearance and plurality. ​Drawing on a critical reading of Hannah Arendt along with Butler’s critique, I argue that during the enactment of the community of philosophical inquiry (CPI), the classroom becomes a space of appearance through the collective willingness of those present to be exposed to and recognize unknown others and matters in the condition of plurality. I begin by summarizing Arendt’s notions of the space of appearance and plurality. Next, I introduce Butler’s critique and reading of Arendt to focus on sociopolitical aspects of the space of appearance. Finally, I synthesize both Arendt’s and Butler’s analyses to show the phenomenological and sociopolitical aspects of the CPI.

10.1068/d459t ◽  
2007 ◽  
Vol 25 (4) ◽  
pp. 745-758 ◽  
Author(s):  
Haim Yacobi

This paper offers a critical analysis of the role of nongovernmental organizations (NGOs) that deal with planning policy in general and in Israel in particular. The inherent dilemmas of the different NGOs' tactics and strategies in reshaping the public sphere are examined, based on a critical reading of Habermas's conceptualization of the public sphere. The main objective of this paper is to investigate to what extent, and under which conditions, the NGOization of space—that is, the growing number of nongovernmental actors that deal with the production of space both politically and tangibly—has been able to achieve strategic goals which may lead towards social change.


2021 ◽  
pp. 146470012110463
Author(s):  
Steve Garlick

Although there is much feminist work that has examined the intersection of gender and neoliberalism, critical work on men and masculinities remains underdeveloped in this area. This article suggests that complexity theory is a crucial resource for a critical analysis of the ways in which masculinities contribute to the ongoing maintenance of neoliberal socio-economic systems. Critical work on neoliberalism and capitalist economics has recently been drawn to complex systems theory, as evidenced by the work of scholars such as Sylvia Walby, William Connolly and Brian Massumi. Their work produces important insights into neoliberalism, but does not develop a sustained reflection on the place of men and masculinities in this domain. In order to develop a critical account of the relation of masculinity to complexity, the article draws on the work of Judith Butler and Bonnie Mann. It suggests that Butler’s theorising on precariousness contains important resources for understanding how hegemonic masculinities are positioned in relation to the complexity of neoliberal systems, as illustrated in Mann’s concept of ‘sovereign masculinity’. Finally, drawing on two different examples of the enactment of masculinities in neoliberal contexts, the article argues that hegemonic forms of masculinity can be understood as technologies for the amelioration of the complexities and insecurities generated by neoliberal markets.


2020 ◽  
Author(s):  
Anna Hollendung

To what extent can political theories adequately address the dangers that may accompany the political? This monograph is less concerned with the emancipative potential of the political, but rather with its downsides. Drawing on the concept of precarity, as defined in sociology and the May Day movement, it calls into question the ideas of sovereignty and autonomy using the theories of Judith Butler. The book systematises the controversy on what ‘the political’ is. Subsequently, it defines ‘political precarity’ in accordance with the ideas of Hannah Arendt, Jacques Rancière and Alain Badiou. These theories are complementary and conflicting in several respects and they mutually point out each other’s weaknesses. However, Hollendung identifies an innovative understanding of the precarious by intertwining these ideas.


Human Affairs ◽  
2007 ◽  
Vol 17 (1) ◽  
Author(s):  
Jason Powell ◽  
Malcolm Carey

Social Theory, Performativity and Professional Power—A Critical Analysis of Helping Professions in EnglandDrawing from interviews and ethnographic research, evidence is provided to suggest a sense of "anxiety" and "regret" amongst state social workers and case managers working on the "front-line" within local authority social service departments. There have been a number of theoretical approaches that have attempted to ground the concept of "power" to understand organizational practice though Foucauldian insights have been most captivating in illuminating power relations and subject positioning. In order to theoretically interrogate the relationship between social theory and professional power, we draw from the neo-Foucauldian work of American Social Philosopher Judith Butler—especially regarding Butler's (1990, 1993 and 1998) powerful work on "performativity" and its relationship to social work. We also attempt to examine the "distances" between the social work role and social workers narratives through an examination of notions of "anxiety" and "regret" in the face of the professionalisation of state social work.


1984 ◽  
Vol 46 (2) ◽  
pp. 163-182 ◽  
Author(s):  
Shiraz Dossa

Since its publication,Eichmann in Jerusalemhas provoked a storm of controversy. With a few exceptions, critics reacted to the substance of Arendt's thesis with considerable bitterness and hostility. This article argues that her detractors badly misunderstood Arendt because they were insufficiently conversant with, or unaware of, her political theory. Fundamental to this theory, articulated at length in herThe Human Condition, is the crucial distinction between the public and the private. None of her critics, including those who sympathized with Arendt, have understood that her critical analysis of Eichmann's conduct and of the response of the Jewish leadership to the tragic fate that befell their people makes sense on the peculiar terrain of her political theory and particularly in terms of the public-private distinction which lies at the core of this theory.


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