Assessing Trump’s Legacy for Catholics

2021 ◽  
Vol 26 ◽  
pp. 153-168
Author(s):  
Ryan J. Barilleaux ◽  

Donald Trump’s one-term presidency was significant for Catholics. Trump pursued policies that promoted the pro-life cause and helped to protect traditional marriage, human nature, and religious freedom. Trump’s judicial appointments were also important to supporting Catholic interests. At the same time, there were drawbacks to Trump’s presidency and his conduct of it. This article provides a preliminary assessment of Donald Trump’s presidency from a Catholic perspective.

2020 ◽  
Vol 25 ◽  
pp. 87-100
Author(s):  
Jeff Koloze ◽  

This paper examines three paintings by T. Gerhardt Smith as pro-life responses to the life issues of abortion, infanticide, and euthanasia: Sorrow Without Tears: Post-Abortion Syndrome, Femicidal National Organization Woman’s Planned Parentless Selfish Movement, and Killer Caduceus. After identifying foundational principles of art aesthetics from a Catholic perspective, the paper determines that Smith’s paintings are consistent with ideas enunciated in St. John Paul II’s Letter to Artists (1999).


1972 ◽  
Vol 28 (3) ◽  
pp. 311-332 ◽  
Author(s):  
Wilkins B. Winn

The subject of a commerical treaty quickly emerged after the United States recognition of the independence of Mexico in 1822. To negotiate this treaty Joel Roberts Poinsett was appointed Envoy Extraordinary and Minister Plenipotentiary to Mexico. Since Mexico had modeled its constitution after that of the United States, Henry Clay, Secretary of State, instructed Poinsett to make himself available to explain the practical operation and advantages of our system to Mexico. Inherent in our constitution and system was freedom of religion, establishment of which in our relations with Mexico constituted an objective of Poinsett's mission. Clay incorporated into Poinsett's instructions those which his predecessor, John Quincy Adams, on May 27, 1823, addressed to Richard Clough Anderson, Jr., Minister Plenipotentiary to Colombia. Adams had emphasized the importance of inserting the principle of religious liberty in the commercial treaty with Colombia. Liberty of conscience and of religious freedom were among the usual objects of a commercial treaty. He expostulated that “civil, political, commercial, and religious liberty, are but various modifications of one great principle founded in the inalienable rights of human nature, and before the universal application of which the colonial domination of Europe over the American hemisphere, has fallen, and is crumbling into dust.”


Author(s):  
Kam Por YU

LANGUAGE NOTE | Document text in Chinese; abstract also in English.本文旨在突出儒家倫理觀與西方立足於個人權利的道德觀在墮胎問題上的重大差別,論證儒家的觀點有助於求取一個比較合理及持平的結論。儒家既肯定生命之價值,不會贊成基於個人一時好惡而選擇墮胎;但在儒家的價值系統中,除了人的生命有價值之外,尚有其他重要的價值。一時的困難並不構成良好的墮胎理由,但人格的尊嚴及對家族的責任則有可能構成好的理由。This essay examines the shortcomings and limitations of the rights-based approach to the problem of abortion, and explores Confucianism as an alternative in providing a theoretical framework for handling that problem. It mainly focuses on the downside of the rights-based approach and the upside of the Confucian approach.I begin by examining the major arguments of the pro-life and pro-choice camps, and argue that they have many things in common. The arguments have similar structures and some common assumptions, and they are both framed predominantly in the language of rights. The arguments lead to extreme positions, either regarding abortion as a wrong comparable to murder or regarding it as a personal matter of the pregnant woman.I argue that both positions have unpalatable implications. According to the pro-life arguments, abortion would be wrong even in cases where the fetus is the result of rape or incest, as the fetus should not have less right to life than otherwise. According to the pro-choice arguments, it would be right for a woman to become pregnant intentionally, in order to generate fetus’ tissues to be sold for use, say, in the treatment of Parkinson’s disease. Such a strong claim on the self-determination of one’s body can justify abortion for almost any reason, such as going for a pre-arranged trip or selecting the sex of the child.The two arguments when put together also have counter-intuitive implications. If we take the arguments of both sides seriously, the ideal solution is to respect the rights of the fetus and the pregnant woman at the same time. If the fetus can be removed from the womb without being killed and supported to grow by artificial means in a hospital after being removed from the womb, then the conflict of rights can be resolved. The fact that this “ideal” solution is far from ideal implies that there is something very wrong with the rights-based approach to abortion.In contrast, the predominant view in Chinese society on abortion is more moderate and sensible – regarding abortion as definitely a bad thing, but not a very big evil. According to the Confucian view, morality is not something absolute like the commandments of God or some objective universal principles discovered by the use of reason, but something constructed by humans (the sages) on the basis of human nature, human needs, and human sentiments. It agrees neither with the religious view in the West which holds the doctrine of the sanctity of life nor with the secular view in the West which holds that life may have positive or negative value depending on contingent facts.There are two basic characteristics of the Confucian outlook. First, human life definitely has positive value, but it does not have absolute value, and there may be other more important value that can override it. Second, morality is a human construct on the basis of human nature, human need, and human sentiment. Hence, a morality that is too demanding or too difficult to practice cannot be a reasonable or acceptable morality.Such an outlook has meaningful implications for the problem of abortion. Abortion is regarded as something to be avoided, but prohibiting, punishing, or censuring abortion is a morally more inferior option than supporting the pregnant woman for opting out of abortion. The Confucian perspective provides a more reasonable framework than the rights-based approach to the problem of abortion. It can strike a better balance (reflective equilibrium) between moral outlook and specific moral judgments (as in the case of abortion). The implied specific judgments are more moderate and reasonable. Using abortion as a test case, the Confucian approach can be considered as a more reasonable and acceptable approach than the rights-based approach.DOWNLOAD HISTORY | This article has been downloaded 605 times in Digital Commons before migrating into this platform.


2019 ◽  
Vol 40 (3) ◽  
pp. 262-287
Author(s):  
Liza Gabriela F. Lansang

Abstract This article looks at the politicization and framing of the issue of reproductive health (RH) in the Philippines and the advocacy work of faith-based organizations (FBOs) to influence public discourse and policy on artificial contraceptives. It studies the advocacy work of two FBOs, namely, Pro-Life Philippines and Couples for Christ, both of which participated in the oral arguments to amend the RH Law of 2012 based on their contentions that some artificial contraceptives were in fact abortifacients and that religious freedom can limit universal access to contraceptives. It addresses the role of religious reasons and ethics of citizenship of Christians in the public sphere of a liberal democracy. The author argues that the debate on artificial contraceptives, which deals with the question, “When does life begin?”, cannot be answered without a certain comprehensive belief. The participation of Pro-Life Philippines and Couples for Christ in the oral arguments contributed in the search for answers and protected diversity in Philippine democracy. These FBOs, however, have the moral obligation to respect other positions, while at the same time advocating amendments to the RH Law based on their beliefs. This is what the author calls the Christian Imperative. This civic virtue can be achieved through reflexive thinking and was seen in the kind of arguments Pro-Life Philippines and Couples for Christ brought to the debate, in other words, aiming for a theo-ethical equilibrium, i.e., having both religious reasons and secular ethical considerations for their support or repeal of public policy. To the extent that Pro-Life Philippines and Couples for Christ presented not only theological reasons, such as the inviolability of life, but also ethical reasons, such as some artificial contraceptives being abortifacients and religious freedom to limit universal access to contraceptives, the author posits that the beginnings of reflexive thinking can be seen on the side of these FBOs. The author also argues, however, that secular citizens must also learn to practice reflexive thinking to view religious arguments as legitimate in order for fruitful conversation to take place.


1984 ◽  
Vol 15 (4) ◽  
pp. 267-274 ◽  
Author(s):  
Harriet B. Klein

Formal articulation test responses are often used by the busy clinician as a basis for planning intervention goals. This article describes a 6-step procedure for using efficiently the single-word responses elicited with an articulation test. This procedure involves the assessment of all consonants within a word rather than only test-target consonants. Responses are organized within a Model and Replica chart to yield information about an individual's (a) articulation ability, (b) frequency of target attainment, substitutions, and deletions, (c) variability in production, and (d) phonological processes. This procedure is recommended as a preliminary assessment measure. It is advised that more detailed analysis of continuous speech be undertaken in conjunction with early treatment sessions.


2006 ◽  
Vol 61 (3) ◽  
pp. 258-259 ◽  
Author(s):  
Rolf Reber
Keyword(s):  

1997 ◽  
Vol 42 (6) ◽  
pp. 525-526
Author(s):  
Jack Martin
Keyword(s):  

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