Le plaisir dans la cite platonicienne

Chôra ◽  
2019 ◽  
Vol 17 ◽  
pp. 17-30
Author(s):  
Olivier Renaut ◽  

This article aims at showing that the definition of pleasure in Plato’s dialogues cannot be separated from a political educational program and an anthropology that consider pleasure as the main vehicle towards virtue. The political use of pleasure is as important as its definition, insofar as its manifestation and content are the prerogatives of the legislator. All pleasures are politically meaningful in the Republic and in the Laws, and among them especially the triad hunger, thirst and sex ; in making pleasures a “public” issue, as pleasures are object of surveillance and political control, Plato gives several means in order to shape the way pleasures are felt in the city, and in order to make the community of pleasure and pain a fundamental role in unifying the city under the reason’s commands.

2016 ◽  
Vol 29 (2) ◽  
pp. 105-128
Author(s):  
Elliott Karstadt

Many scholars argue that Hobbes’s political ideas do not significantly develop between The Elements of Law (1640) and Leviathan (1651). This article seeks to challenge that assumption by studying the way in which Hobbes’s deployment of the vocabulary of ‘interest’ develops over the course of the 1640s. The article begins by showing that the vocabulary is newly important in Leviathan, before attempting a ‘Hobbesian definition’ of what is meant by the term. We end by looking at the impact that the vocabulary has on two key areas of Hobbes’s philosophy: his theory of counsel and his arguments in favour of monarchy as the best form of government. In both areas, Hobbes’s conception of ‘interests’ is shown to be of crucial importance in lending a new understanding of the political issue under consideration.


2021 ◽  
Vol 3 (121) ◽  
pp. 57-67
Author(s):  
Zh Konyratbaeva

Recently, three major processes are taking place in the urban space of the capital: 1) the process of national transonymization, ie the implementation of the names of newly established, renamed objects on the memorial principle (including national memoranda); 2) historical and cultural process; that is, the reproduction of object names in the nature of a national cultural symbol; 3) the process of national toponymization, ie the acquisition of common nouns. The main purpose of the article is to reveal and identify the Turkic basis of the layer of onymsformed as a result of this process of toponymization – one of the most productive internal resourcedevelopment in the urban space of the capital. That is, by conducting an etymological analysis ofthe system of urbanonymy, to show that the main source of optimized units belongs to the group ofTurkic languages.In the process of toponymization in the space of urbanism of the capital, the share of internalresource development is predominant, ie most of the layer of onyms on its onomastic map wasformed as a result of the Turkic basis. As a result, the urban design of the capital of Kazakhstan hasbecome the only historical and cultural center that meets the principles of language policy andnaming / renaming of the Republic of Kazakhstan. And we understand that the definition of thelayer of onyms in the laws of naming the internal objects of the city will be revealed in more depthby conducting a diachronic study of them.


Author(s):  
Clara Rübner Jørgensen

On the basis of data collected during fieldwork in the city of León, Nicaragua, this article discusses the paradox of many Nicaraguan parents describing their children’s school as being free of charge despite the fact that they are frequently asked to pay for it. The article shows that, in spite of the constitutional definition of education as free and equal for all Nicaraguans, parents are often asked for economic contributions. By analysing the values surrounding the school I suggest that values of responsibility and solidarity influence the way that parents conceptualize their school expenditures and, in relation to this, confirm the status of the school as free. Furthermore, the article describes how Nicaraguan parents often compare the school to their home and describe the relation between teacher and students by using family terms. Inspired by the theory of the American sociologist James Carrier, I argue that this comparison, in addition to the values of responsibility and solidarity, further influences the way Nicaraguan parents and children experience their economic contributions. Finally, I argue that even though the users of the school describe it as free of charge, it remains necessary to recognize its economic aspects, since a lack of recognition can turn out to have important individual and social consequences for the people involved, especially, for the most economically marginalized families.  


2021 ◽  
Vol 48 (1) ◽  
pp. 20-35
Author(s):  
Victoria Jansson ◽  

This article argues that unfulfilled prayers to Ceres in Tibullus’ elegies are symptomatic of Rome’s grain crises at the end of the Republic and beginning of Empire. My approach includes philological, socioeconomic, and psychoanalytic analysis of the elegies, in which the poet examines the shifting definition of a ‘Roman’ in his day. I seek to demonstrate the ways in which the poet grapples with the political and economic forces at work during the most turbulent period of Roman history: a time when income inequality was roughly equivalent to that of the U.S. and E.U. today.1


Author(s):  
POLLY LOW

This chapter discusses one of the best-known instances of classical commemoration: the public funeral and collective burial and commemoration of the Athenian war dead. Its particular aim is to explore the various contexts in which Athenian practice might be understood. How do these monuments fit into the wider picture of Athenian burial and commemoration, in terms of both form and physical location? How do they relate to the political system and ideology of the city that created them? And how might these contexts shape the way in which the monuments were used and understood by contemporary and later viewers?


1980 ◽  
Vol 10 (4) ◽  
pp. 489-503 ◽  
Author(s):  
Michael Gallagher

Although the selection of candidates for elections to the national parliament is an important part of the political process, there is little writing on the way in which this is carried out in the Republic of Ireland. This no doubt springs largely from parties' reluctance to reveal details of this essentially internal matter. In Duverger's words, ‘parties do not like the odours of the electoral kitchen to spread to the outside world’.


Ethnography ◽  
2018 ◽  
Vol 21 (2) ◽  
pp. 151-175 ◽  
Author(s):  
Maziyar Ghiabi

The article provides an ethnographic study of the lives of the ‘dangerous class’ of drug users based on fieldwork carried out among different drug using ‘communities’ in Tehran between 2012 and 2016. The primary objective is to articulate the presence of this category within modern Iran, its uses and its abuses in relation to the political. What drives the narration is not only the account of this lumpen, plebeian group vis à vis the state, but also the way power has affected their agency, their capacity to be present in the city, and how capital/power and the dangerous/lumpen life come to terms, to conflict, and to the production of new situations which affect urban life.


Phronesis ◽  
2003 ◽  
Vol 48 (1) ◽  
pp. 1-28 ◽  
Author(s):  
Richard Parry

AbstractWe will investigate the relation between the notion of the craft of ruling in the Euthydemus and in the Republic. In the Euthydemus, Socrates' search for an account of wisdom leads to his identifying it as the craft of ruling in the city. In the Republic, the craft of ruling in the city is the virtue of wisdom in the city and the analogue of wisdom in the soul. Still, the craft of ruling leads to aporia in the former dialogue while in the latter it is a central feature of Socrates' account of justice - both in the city and in the soul. Some commentators hold that the aporia at the end of the second protreptic interlude of the Euthydemus shows that Socrates' account of wisdom is fatally flawed and must be rejected. However, the difficulty for this position is that the craft of ruling from the Euthydemus is a hardy notion that plays an extremely important role in the Republic. Indeed, reflecting this fact, other commentators hold that the aporia is solved in the Republic. Still, what is so far missing is an analysis that clearly shows the way to this solution in the Republic. In what follows, we will analyze the two protreptic interludes in the Euthydemus in order to see how the aporia arises. As we shall see, Socrates presents the aporia as a labyrinth. Indeed, it is a labyrinth with a little noticed step that - once it is noticed - shows the way out. The result will be that the aporia of the Euthydemus points to a solution in which ruling in the soul implies a command of one's appetites and emotions.


2020 ◽  
Vol 48 (3) ◽  
pp. 33-64
Author(s):  
Olga Barbasiewicz ◽  
Agnieszka Pawnik

When in the early 1940s a vast number of war refugees – mainly Jews, reached (via Japan) Shanghai, they got stuck in the city due to the eruptionof the Pacific War. While being mostly Polish citizens, they depended on the diplomatic care of the Embassy of the Republic of Poland in Tokyo, led by the Ambassador Tadeusz Romer and after its closure – the Polish Consulate in Shanghai, where the ambassador was moved. The diplomats became engaged in the organisation of refugee groups, livelihoods and visas necessary for their evacuation. The aim of this article is to characterise the political and social groups of Polish citizens, who benefited from the Polish consulate’s help and were therefore registered in the diplomatic records.


2016 ◽  
Vol 3 (6) ◽  
pp. 34
Author(s):  
Laura Maria Silva Araújo Alves

<p>O objetivo deste artigo é trazer a lume a política de caridade, assistência e proteção à infância desvalida em Belém do Pará, do período que se estende do Império à República. No século XIX, a infância deveria ser assistida na capital do Pará em decorrência da política idealizada e implementada pela elite paraense. Assim, a infância que precisava ser assistida era designada de “órfã” e “exposta”. A primeira, dizia respeito, também, à criança que tinha perdido um dos pais, e a segunda, chamada, também, “enjeitada” ou “desvalida”, correspondia à criança que alguém não quis cuidar ou receber. Este artigo está divido em três partes. Na primeira, situo a cidade de Belém do Pará, em termos políticos, econômicos e sociais, no cenário do Brasil República, em interface com a infância. Na segunda parte, destaco as políticas assistenciais e filantrópicas no atendimento à infância no Pará e o ideário higienista. E, por fim, na terceira, trago à cena algumas instituições que foram criadas em Belém do Pará, no período do Império à República, para abrigar a criança órfã e desvalida.</p><p> </p><p><strong>ABSTRACT</strong></p><p>The objective of this article is to bring to light the charity, assistance and protection policy for disfavored childhood in Belém-PA, from the period of the Empire to the Brazilian Republic. In the 19th century, children should be assisted in the capital of the state of  Pará as a result of the political idealization implemented by this state’s elite. Therefore, the ones who needed to be assisted were designated as “orphans” or “exposed”. The former ones, not exclusively, were the children who had lost one of their parents; the latter ones, also referred to as “rejected” or “disfavored”, corresponded to the children none would look after or welcome. This article is divided into three parts. In the first, the city of  Belém is situated in political, economic and social terms, interfaced with childhood, in the scenario of the Brazilian Republic. In the second, the assistance and philanthropic policies for childhood care, as well as the hygienist ideas, are highlighted. Finally, institutions created to shelter orphan and disfavored children in Belém, from the period of the Empire to the Republic, are brought to centre stage.</p><p><strong>Keywords: </strong>Grão Pará. Childhood. Disfavored Children. Hygienism. Welfarism. Philantropy.</p>


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