scholarly journals Social Position and Direction of Maritime Society Transformation (Case Study on Community Community Maritime Affairs Bugis Makassar South Sulawesi)

2017 ◽  
Vol 10 (1) ◽  
pp. 1 ◽  
Author(s):  
Eymal B. Demmallino ◽  
M. Saleh S. Ali ◽  
Abd. Qadir Gassing ◽  
Munsi Lampe ◽  
La Nalefo ◽  
...  
Keyword(s):  
Cultural Transformation ◽  
Transformation Process ◽  
Social Position ◽  
Economic Behavior ◽  
Social Pathology ◽  
South Sulawesi ◽  
The Social ◽  
The Government ◽  
The One ◽  
Maritime Community

The study aimed to analyze the social position of the maritime community in the context of maritime economic behavior and attempt to determine the direction for socio-cultural transformation in an effort to build a maritime civilization in State Bugis Makassar South Sulawesi. This study uses Verstehen (qualitative interpretative) to the maritime community's social position and the possibility of choice over the direction of its transformation process. The results showed that the social position the maritime community in the position marked with the mentality of economic behavior kelemah adab ~ karsaan, where on the one hand weak capital owners tend to behave in manners (exploit workers) as a consequence of the influence of capitalism and on the other, workers tend to behave weak intention (not productive, excessive dependence ~ resigned, and consumptive life style) as a consequence of the influence of classical Sufism. Worsened by the presence of modernization (acceleration technology ~ carbide) that are not relevant to the potential maritime and impartiality of policy makers resulting in further social pathology (each claimed), environmental destruction, and the destruction of the local culture. This study merekomendir necessity of directing the transformation of socio-cultural community of the maritime community in efforts to grow ~ develop economic behavior that mentality kekuat adab ~ karsaan as a major foundation in building a maritime civilization. In this effort the government alignments and selection of appropriate technologies to realize it is absolutely necessary.

scholarly journals The Capitalism and Economic Behavior of the Maritime Community A Case Study of the Pasompe’ Community in the Bugis Makassar Land of South Sulawesi

2016 ◽  
Vol 9 (1) ◽  
pp. 44
Author(s):  
Eymal B. Demmallino ◽  
M. Saleh S. Ali ◽  
Abd. Qadir Gassing ◽  
Munsi Lampe ◽  
Nurbaya Busthanul ◽  
...  
Keyword(s):  
Burden Of Proof ◽  
Economic Structure ◽  
Economic Behavior ◽  
Large Claim ◽  
Positive Side ◽  
South Sulawesi ◽  
Lower Productivity ◽  
The One ◽  
Maritime Community

<p>This study aims to reveal the influence of capitalism on the economic behavior of the maritime community, by studying the case of the Pasompe’ Community in the Bugis Makassar Land of South Sulawesi. This research was conducted using the Verstehen method which is the "reversal of the burden of proof" of what is at the "back" of the Pasompe’ Community’s income distribution in the Bugis-Makassar area in South Sulawesi. The results showed that the underdevelopment of the maritime community, especially the Pasompe Community is rooted in the uncultured mentality characterized by the large claim made by owners of capital to the workers, a negative deflection of Western capitalism, which historically has been created since the days of colonialism. Without ignoring the positive side of capitalism, further research also found that the greater the capital invested by the owners of capital (bourgeois) on the one hand and the lower productivity of workers (proletariat) on the other hand in the socio-economic structure of the maritime community, resulted in the ever flourishing uncultured mentality, where it is very clear that people with this type of mentality can not be expected to build maritime civilizations in the future.</p>

Building a ‘Lofty, Beloved People's Amusement Centre’: The socialist transformation of Shanghai's Great World (Dashijie) (1950–58)

2020 ◽  
pp. 1-42
Author(s):  
WENMING XIAO ◽  
YAO LI
Keyword(s):  
Physical Space ◽  
Cultural Transformation ◽  
Transformation Process ◽  
Early Years ◽  
Communist Regime ◽  
Republic Of China ◽  
Strong State ◽  
The People ◽  
Institutional Structures ◽  
The One

Abstract Based on a detailed case study of the socialist transformation of the Shanghai Great World Amusement Centre (Dashijie), this article documents state-building efforts during the early years of the People's Republic of China (PRC). Between 1950 and 1958, the Communist regime incrementally transformed the power configuration within Dashijie, promoting dramatic changes in its personnel, institutional structures, drama performances, and physical space. Over the course of this process, Dashijie seemed to become a ‘loftier’ cultural organization in accordance with the aims of its transformation. This transfigured Dashijie, however, fell out of favour with the people of Shanghai. This multifaceted transformation process reflects considerable state capacities on the one hand and illustrates the complexity of state capacities—their unevenness and the limitations of a strong state—on the other. The complexity of state capacities thus shaped and was embedded in the process and outcome of this socialist cultural transformation. Since the Chinese state is once again making strenuous efforts at culture-building, an overview of cultural transformation in the early PRC era has important contemporary implications.

scholarly journals Status Loss: The Burden of Positively Selected Immigrants

2019 ◽  
Vol 54 (2) ◽  
pp. 471-495 ◽  
Author(s):  
Per Engzell ◽  
Mathieu Ichou
Keyword(s):  
European Social Survey ◽  
Social Position ◽  
The Other ◽  
Social Survey ◽  
Financial Situation ◽  
Individual Outcomes ◽  
The Social ◽  
The Status ◽  
Country Differences ◽  
The One

Immigrants experience an ambiguous social position: on the one hand, they tend to be positively selected on resources from the origin country; on the other, they often occupy the lower rungs of the status ladder in receiving countries. This study explores the implications of this ambiguity for two important individual outcomes: subjective social status and perceived financial situation. We study the diverse sample of immigrants in the European Social Survey and use the fact that, due to country differences in educational distributions, a given education level can entail a very different rank in the sending and receiving countries. We document a robust relationship whereby immigrants who ranked higher in the origin than in the destination country see themselves as being comparatively worse off. This finding suggests that the social position before migration provides an important reference point by which immigrants judge their success in the new country.

scholarly journals AKAR-AKAR TRADISI POLITIK SUNNI DI INDONESIA

ALQALAM ◽  
2009 ◽  
Vol 26 (2) ◽  
pp. 171
Author(s):  
Muhammad Iqbal
Keyword(s):  
Great Influence ◽  
Colonial Period ◽  
The Other ◽  
The Political ◽  
Great Role ◽  
Other Hand ◽  
The Social ◽  
The Government ◽  
The One ◽  
Dutch Colonial

The Sunni doctrine plays an important role in the government. Its accommodative characteristic is something important that makes Sunni doctrine to be a device of the legitimation of the authority. The Muslim thinkers of classical Sunni such as al-Mawardi (975-1058 M), al-Ghazali (1058-1111 M) and lbn Taimiyah(1263-1329 M) have a great role in formulating the political doctrine of Sunni. In spite of the different nuance, all of these three classical Sunni thinkers develop the moderate political doctrine of Sunni. On the one hand, it is, of course, significant in situating the harmonious relation between the ruler and community. Therefore, the social and political stabilities will be well-maintained On the other hand, such a thought for a certain extent evokes stagnancy. Because there is no radical thought which is critical and opposite against the authority, the Sunni idea is frequently made use for the instantaneous interests of power. On evenlttally, the mutual interrelationship between the Sunni ulama and the ruler often happens. While ulama feel obtaining the patronage from the authority, the ruler gains religious justification from ulama. In this context, Indonesia as the country with the majority of Sunni Muslims, as a matter of fact, applies the political doctrine of Sunni. It is because Sunni has had a long and establishei root since. the period of Islamic kingdoms in the archipelago, before Dutch-Colonial period. The archipelago ulama also formulated the harmonious relation between Islam and authority as formulated by the ulama of classical Sunni. The polotical tradition of Sunni was becoming stronger in line with the great influence of ulama in the archipelago kingdoms. This article tries to elaborate the relation between the Sunni ulama with the power of the kings in the archipelago and the patronage of the archipelago rulers toward them.

scholarly journals Bund and the use of terrorism in political struggle (1897–1907)

2018 ◽  
pp. 60-64
Author(s):  
Volodymyr Gula
Keyword(s):  
Democratic Party ◽  
Police Department ◽  
Social Democratic Party ◽  
Ethnic Conflicts ◽  
Political Struggle ◽  
The Social ◽  
The Government ◽  
The Russian Empire ◽  
The One ◽  
The Masses

The subject of this article is the views of the General Jewish Labour Bund in Lithuania, Poland and Russia (Bund) on the use of terrorist methods in the political struggle. An analysis of the evolution of party’s views on this issue is carried out on the basis of personal testimonies from members of the Bund, as well as documents of the Police Department. Chronologically, the article covers the period from the creation of the Bund to the end of the revolution of 1905. During this period, the revival of terrorism in the Russian political arena was taking place: the escalation of socio-economic and ethnic conflicts under the conditions of an autocratic monarchy had an inevitable consequence the surge of violence. The Bund, on the one hand, the Social-Democratic Party, and on the other — the leading political force 64 ISSN 2524-0757 Київські історичні студії: науковий журнал • № 2 (7), 2018 р. of nationality discriminated against in the empire, faced on difficult choice. Official party resolutions condemned terrorism, since this method left the masses passive. The struggle against the existing regime in this case was conducted only by individual heroes. At the same time, attempts by the government to maintain the authority of the autocratic monarchy among the society were completed by the search for enemies, convenient to see in the Jews, especially given their low integration into the imperial society. Therefore, a situation need self-defense: at the initiative of the Bund the paramilitary formations are founded. In 1905 this formations played a role in ending of the pogrom wave, that rocked by the cities and towns of the West and South-West provinces of the Russian Empire.

scholarly journals Farmers’ responses to organic rice farming in Indonesia: Findings from central Java and south Sulawesi

2020 ◽  
Vol 5 (1) ◽  
pp. 703-710
Author(s):  
Zuhud Rozaki ◽  
Triyono ◽  
Indardi ◽  
Dara Intan Salassa ◽  
Restu Budi Nugroho
Keyword(s):  
Environmental Issues ◽  
Market Opportunity ◽  
Rice Farming ◽  
Factors Affecting ◽  
Organic Rice ◽  
Central Java ◽  
South Sulawesi ◽  
The Social ◽  
The Difference ◽  
The One

AbstractOrganic rice farming (ORF) is getting more attention from many parties because conventional rice farming (CRF) has environmental issues and because people’s awareness of healthy food is increasing. The social, economical, and environmental challenges make ORF a potential path forward. This study aims to understand farmers’ responses to ORF. Data were collected through interviews with 37 respondents from Central Java and 67 respondents from South Sulawesi. The respondents, chosen randomly, represented 40.38% CRF farmers and 59.62% ORF farmers. A mean was used to present the difference between CRF and ORF farmers’ responses in each variable. Multiple linear regression was used to describe the factors affecting these responses. Results showed that ORF farmers’ mean on all response variables was higher than CRF farmers’, except market opportunity (MKOP), which showed only a slight difference in means at 4.357 (CRF) and 4.371 (ORF). MKOP is the one area of trust for both CRF and ORF farmers. Both responses from CRF and ORF farmers have value for use by stakeholders to develop Indonesian ORF.

La projection spatiale de la politique togolaise de développement rural dans la préfecture de l'Oti

Africa ◽  
1995 ◽  
Vol 65 (3) ◽  
pp. 430-447
Author(s):  
Ayéchoro K. Akibode
Keyword(s):  
National Development ◽  
Development Programme ◽  
The Other ◽  
Traditional Logic ◽  
Economic Context ◽  
The Social ◽  
The Government ◽  
The One ◽  
Political Realities ◽  
Budget Revenue

AbstractInitiated in 1978 in order to “involve the Oti basin in national development”, the Namiélé project, like any other project, has changed when coming into contact with political realities and (to a lesser extent) with the social and economic context.Four years after the beginning of the project, events have modified the basin development programme. In 1982, Togo authorities decided to enlarge an animal reserve on both sides of the Oti: the farmers were moved from their villages to be resettled away from the river.In addition, in the same year, the government, confronted with a difficult economic situation, reduced the investments that had been planned for the fulfilment of the project. As far as the populations profiting from the project are concerned, neither an appropriate ideology wrapped up in generosity nor paternalism are enough to make them accept an innovation: they are sometimes reluctant, sometimes cooperative, exercising an unacknowledged pressure on the project's future.The state also keeps an eye on its interests (increasing budget revenue, maintaining trade balances, and the like). The project has become an opportunity for conflict where two essentially contrary logics have to coexist: on the one hand the administrative logic of the financiers who initiated the project and on the other hand, the traditional logic of the populations caught up in the project.

Oppositions in France: An Interpretation

1972 ◽  
Vol 7 (2) ◽  
pp. 166-185 ◽  
Author(s):  
Roy C. Macridis
Keyword(s):  
Communist Party ◽  
Economic Order ◽  
Good Measure ◽  
Anglo Saxon ◽  
The Third ◽  
The Social ◽  
Fourth Republic ◽  
The Government ◽  
The One ◽  
French Communist Party

IN A RECENT TALK GIVEN BEFORE THE STUDENTS OF THE SCHOOL OF Commerce in Paris Monsieur Michel Debré identified three forms of political oppositions : programmatic opposition typical of the ‘Anglo-Saxon countries’ opposition to the regime, prevalent in the Third and Fourth French Republics and revolutionary opposition, directed against the social and economic order. Unless the French Communist Party, he noted, accepts the republican regime based on peaceful alternations of the government and unless, he added for good measure, it ceases to be influenced by an outside power, it cannot become an ‘opposition’. The only opposition that is acceptable, he concluded – and nobody who knows Mr Debré's political career under the Fourth Republic can miss the irony – is the one that recognizes the legitimacy of the institutions and acts for the purpose of replacing the government.

scholarly journals Transformation and continuity in pesna practise: The case of Breznitsa’s Pomak communityPesna pratiğinde dönüşüm ve süreklilik: Breznitsa Pomak topluluğu örnek olayı

2016 ◽  
Vol 13 (1) ◽  
pp. 421
Author(s):  
Bilgihan Akbaba Bozok ◽  
İbrahim Yavuz Yükselsin
Keyword(s):  
Cultural Transformation ◽  
Technological Evolution ◽  
The Social ◽  
Musical Practices ◽  
Traditional Societies ◽  
Modernization Process ◽  
Set Up ◽  
The One ◽  
Main Components ◽  
Social Components

<p>‘Sociocultural system’, one of the conceptual keywords which for understand the social and cultural structure in anthropology and sociology, contains three main components (material, social, expressive) if one changing occurs in its any components provokes to change in others. Music, as an expressive element of the sociocultural system, gets its share from any changing occurred in the system, even it contributes the changing. Because music is not only an expressive element, but also tightly associated with the ‘material’ and ‘social’ components of the sociocultural system. Therefore, traces of musical factors that change the system during modernization process, occure in the musical practices described with the concepts as ‘traditional’, ‘folkloric’, ‘authentic’ etc. Culture and people or communities who produce it, in order to remain their existence with the changing process, set up their strategies, reformatting older means for cultural expression besides produce new ones. This reformatting is result with ‘cultural transformation’. At the end of the modernity process starting with the technological evolution and changing in sociocultural values, on the one hand the simple structures of the traditional societies are transformed into the complex structures of the modern societies; on the other hand these simple structures are redefine combining with modern ones and acquire a new continuity in the modernity.</p><p> </p><p><strong>Özet</strong></p><p>Antropoloji ve sosyolojide toplumsal yapıyı anlamak için kullanılan anahtar kavramlardan biri olan ‘Sosyo-kültürel dizge’, herhangi bir değişimin diğerlerinde de değişime neden olduğu üç ana bileşenden (maddi, toplumsal, ifadesel) oluşur. Sosyokültürel dizgenin ifadesel bir öğesi olarak müzik de sözkonusu dizgede ortaya çıkan herhangi bir değişimden payını alır, hatta kimi zaman değişime katkıda bulunur. Çünkü müzik yalnızca bir ‘ifade’ olmayıp, sosyokültürel dizgenin ‘maddi’ ve ‘toplumsal’ bileşenleri ile de sıkı sıkıya ilişkilidir. Bu nedenle, modernleşme sürecinde dizgeyi değiştiren müziksel etkenlerin izleri ‘geleneksel’, ‘folklorik’, ‘otantik’ vb. kavramlarla tanımlanan müzik pratiklerinde de ortaya çıkar. Kültür ve onu üreten insan veya insan toplulukları ise değişim süreci ile birlikte varlıklarını sürdürebilmek için stratejilerini yeni kültürel ifade araçları üretmenin yanısıra eski olanı yeniden biçimlendirmek üzerine de kurarlar. Bu yeniden biçimlendirme ise çoğu zaman ‘kültürel dönüşüm’ ile sonuçlanır. Teknolojik ilerleme ve sosyokültürel değerlerdeki değişimlerle başlayan modernleşme süreci sonucunda, bir taraftan geleneksel toplumların basit yapıları modern toplumların karmaşık yapılarına dönüşürken öte yandan moderniteye ilişkin olanlarla yeniden tanımlandığı ve modernite içinde yeni bir süreklilik kazandığı görülür.</p>

scholarly journals Sufism and Behavior of Maritime Economic Community (Case Study on Pakkaja Community in South Sulawesi)

2016 ◽  
Vol 9 (3) ◽  
pp. 136
Author(s):  
Eymal B. Demmallino ◽  
M. Saleh S. Ali ◽  
Abd. Qadir Gassing ◽  
Munsi Lampe ◽  
La Nalefo ◽  
...  
Keyword(s):  
Burden Of Proof ◽  
Eighth Century ◽  
Economic Behavior ◽  
Economic Community ◽  
The Past ◽  
South Sulawesi ◽  
Negative Effect ◽  
And Behavior ◽  
Maritime Community

<p>This research is motivated by a concern to the maritime community in Indonesia and South Sulawesi in particular, which is up to now still very behind compared with other communities on the mainland or degenerate far backward compared with the maritime community in the past royal era (eighth century ~ XVII century: Sriwidjaya, Majapahit, and Gowa~Makassar). This study aims to reveal the negative effect on classical Sufism of maritime community economic behavior, by taking the case to the Pakkaja Community. This study uses Verstehen method is done by "reversed burden of proof". The results showed that the backwardness of maritime community, in particular the Pakkaja Community is rooted in the mentality of weak intention characterized by low productivity, dependence excessively and consumptive lifestyles in their lives, is a negative deflection of classical Sufism, which stuck very strong since early Islamization of the archipelago and Bugis ~ Makassar in particular.</p>

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