scholarly journals Cometendo os erros do passado: a experiência do Holocausto no aprendizado escolar / Making the mistakes of the past: the Holocaust experience in school learning

2019 ◽  
Vol 2 (6) ◽  
pp. 107
Author(s):  
Gustavo Feital Monteiro

Através do estudo de livros escritos por vítimas do nazismo, este artigo procura propor uma abordagem do Holocausto no ensino escolar que seja aprofundada nos efeitos sociais do antissemitismo, como a violência, o preconceito e o racismo vividos pelos judeus europeus em seu cotidiano. O objetivo desta atividade seria tornar o ensino de história mais voltado aos problemas do contexto social atual ao abordar o sofrimento de indivíduos reais do passado, diversificando a didática e acrescentando ao conhecimento dos fatos políticos já ensinado.* * *The article analyzes the use of Holocaust literature in school teaching of the history course. Through the study of books produced by victims of Nazism, it seeks to make an approach to the past that is sensitive to current social problems, such as violence, prejudice and racism. The purpose of this activity would be to make history teaching more focused on the problems of the current social context by addressing the suffering of real individuals, diversifying the teaching practice and adding to the knowledge of the political facts already taught.

Exchange ◽  
2004 ◽  
Vol 33 (3) ◽  
pp. 207-222
Author(s):  
Anton Houtepen

AbstractHolocaust Theology, first developed by Jewish scholars, has had a definite impact on the Christian attitude with regard to Judaism. It made Christianity aware of its Anti-Judaist thinking and acting in the past, one of the root causes of Anti-Semitism and one of the factors that led to the Holocaust in Nazi-Germany during World War II. Similar forms of industrial killing and genocide did happen, however, elsewhere in the world as well. Most important of all was the ' metamorphosis ' of the Christian concept of God: no longer did God's almighty power and benevolent will for his chosen people dominate the theological discourse, but God's compassion for those who suffer and and the Gospel of Peace and human rights. Mission to the Jews was gradually replaced by Christian-Jewish dialogue. Both in mission studies, ecumenism and intercultural theology, theologians seem to have received the fundamental truth of the early patristic saying: There is no violence in God. This makes a new alliance of theology with the humanities possible on the level of academia and enables a critical stand of theology against the political power play causing the actual clash of civilisations.


2014 ◽  
pp. 541-665
Author(s):  
Magdalena Łukasiuk ◽  

How is the memory of the Holocaust and Auschwitz seen today among young Poles and Germans, is it different from that of the past? What are the differences in the memory space and education about the Holocaust between the two countries, and what do they have in common? The article is based on three pillars, and what served as foundations for them was a survey conducted with Polish and German youth in late April and May 2013, immediately after their visit to the Auschwitz-Birkenau. The first part concerns the individual and family memory of young people from Poland and Germany, who came to the Memorial and Museum of Auschwitz-Birkenau (MMA-B); there are also issues related to the intergenerational transmission of war fate of the relatives. The second pillar takes on teaching about the Holocaust at school and the evaluation of historical education from the student’s point of view. There are presented the opinions of many historians, teachers and educators struggling with the effects of the reform of history teaching. The third and most extensive part of the article presents the issues related to historical education in the memorial site and young people confronting their past experience, knowledge, notions with the authenticity of MMA-B. Fundamental questions has been raised about the sense of maintaining authenticity of the memorial site and the reason that makes the memory of the Holocaust such an important task for future generations.


2020 ◽  
Vol 13 (4) ◽  
pp. 719-747
Author(s):  
Joseph Daher

AbstractHezbollah, like other Islamic fundamentalist movements in the region, professes an “Islamic way of life” as an objective to achieve and implement in society, but its actual practices can best be understood as harmonious with—and reflective of—the nature of the capitalist environment in which it operates, despite discourses appealing to the popular classes of society. Religious fundamentalist movements should indeed not been considered as fossilized elements from the past. While they may employ symbols and narratives from earlier periods, fundamentalisms are alive, dynamic, and representative of major contemporary trends. Their emergence must thus be fully situated in the political, economic, and social context of the contemporary period. In this perspective, the article analyzes the political economy of Hezbollah and its support for neoliberal policies.


2021 ◽  
Vol 30 (2) ◽  
pp. 180-191
Author(s):  
Daniela Decheva ◽  

The paper analyses the contemporary debate about memory culture and memory policy in Germany which are highly valid for Europe as well. They base on the political consensus that the memory of collective crimes committed in the past, especially of the Holocaust, and the honour to the victims, are a basic prerequisite for the protection of human rights. In the second part of the paper different critical views on the conception and practice of memory culture and memory policy in Germany are discussed.


2017 ◽  
pp. 271-282
Author(s):  
Urszula Putyńska

This paper is the analysis of Götz and Meyer (Gec i Majer, 1998) by David Albahari (b. 1948), the writer of Serbian and Jewish origin. His novel belongs to the Holocaust-literature and its metanarrative structure calls into question the problem of transferring radical historic moment into fiction. The article focuses on the interrelations between fiction and fact, imagination and history, as well as the traumatic experience recognized as the opportunity to identify with the experience of Holocaust victims. Albahariʼs novel proves that remembering of dramatic events from the past can be activated both by imagination and traumatic experience.


The conclusion to the book makes the case that there is a connection between the political, social, and cultural transformations of the French Revolution and current debates on transitional justice and collective trauma. It is common to trace current discussions about coming to terms with the past to the Second World War and especially to the aftermath of the Holocaust. This chapter argues that there is a longer and deeper history at play here, one that goes back to the eighteenth century’s Age of Revolutions, to the radical rupture with the past that it postulated, and to the new visions of the social world that it engendered. In other words, the conclusion to the book sheds light on what is distinctly modern about the question of what to do with difficult pasts.


2021 ◽  
pp. 73-95
Author(s):  
Esther Jiménez Pablo ◽  
Gemma Muñoz García

The aim of this work is exposing an analysis of the historical contents that students of the bachelor’s degree in Primary Education would like to teach when they become teachers in a school. First, the impact of new historiographical trends in the teaching of History is studied, and if they are of interest to future teachers. Through a sample of 118 participants from the Complutense University of Madrid, with forms that offer quantitative and qualitative data, we obtain significant results on the future of History teaching. These results reveal a profound division between the curricular contents and the motivation of the students who want to teach certain topics, being the resolution of social problems the most demanded, for connecting the past and the present


2019 ◽  
Vol 2 (2) ◽  
pp. 223-250
Author(s):  
Ririn Risnawati

This study examines the Political News Analysis of the Sovereignty of the People's Sovereignty on Eradicating Corruption as the Independence of the Mass Media in Proclaiming the Performance of the Jokowi-JK Government which focuses on 1 year of its administration (20 October 2014 October 20 2015). This research is based on two things, namely: first, how is the analysis of the political news regarding Corruption Eradication in the local mass media (Kedaulatan Rakyat) in reporting on the performance of the Jokowi-JK government; second, how the independence of the local mass media in reporting on the performance of the Jokowi-JK government in the area of ??corruption eradication. Media independence is seen from the method of Qualitative Approach with Critical Paradigm namely Critical Discourse Analysis; using Teun A. van Dijk's Model Analysis of text production involving aspects of cognition and social context.  The production of text in the political news regarding the Eradication of Corruption in Judging the Performance of the Jokowi-JK Government presented by the Kedaulatan Rakyat SKH is a strong text structure. The Kedaulatan Rakyat Daily Newspaper is able to provide detailed Semantic Structure and more coherent relationships between words / sentences. In addition, the Kedaulatan Rakyat Daily Newspaper minimizes graphics and metaphor as rhetorical elements so as to be able to present more real and factual news. starting from text, social cognition and social context. The news on SKH Kedaulatan Rakyat is able to present the factual news objectivity in accordance with the truth and relevance. Not only that, the objectivity of the news about justice is able to be fulfilled by the People's Sovereignty SKH by presenting balanced news and explaining it more neutral without the support of the mass media. Keywords: Political News, Independence, Mass Media, Eradication of Corruption


2020 ◽  
Vol 13 (4) ◽  
pp. 45-69
Author(s):  
Benoit Challand ◽  
Joshua Rogers

This paper provides an historical exploration of local governance in Yemen across the past sixty years. It highlights the presence of a strong tradition of local self-rule, self-help, and participation “from below” as well as the presence of a rival, official, political culture upheld by central elites that celebrates centralization and the strong state. Shifts in the predominance of one or the other tendency have coincided with shifts in the political economy of the Yemeni state(s). When it favored the local, central rulers were compelled to give space to local initiatives and Yemen experienced moments of political participation and local development.


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