scholarly journals Planning for a Sustainable Cultural Heritage Sector in a New Age

2021 ◽  
Vol 19 (1) ◽  
Author(s):  
David Prince ◽  
Daniel Laven ◽  
Steven Lawson
Keyword(s):  
Cultural Heritage ◽  
New Age

Тюркологические и османистические исследования А.Е. Крымского: Бейрут–Москва–Киев

2019 ◽  
Author(s):  
R.M. Valeev ◽  
O.D. Vasilyuk ◽  
S.A. Kirillina ◽  
A.M. Abidulin
Keyword(s):  
Twentieth Century ◽  
Cultural Heritage ◽  
Ottoman Empire ◽  
Middle Ages ◽  
New Age ◽  
Asia Minor ◽  
University Centers ◽  
The Middle Ages

Abstract The study of the Turkic, including Asia Minor sociopolitical, cultural and ethnolinguistic space of Eurasia is a long and significant tradition of practical, academic and university centers in Russia and Europe, including Ukraine. The Turkic, including the Ottoman political and cultural heritage played a particularly important role in the history and culture of the peoples of Russia, Ukraine and modern Turkic states. Famous states and societies of the Turkic world (Turkic Khaganates, Volga Bulgaria, Ulus Juchi, the Ottoman Empire and other states of the Middle Ages and the New Age), geographical and historical-cultural regions of the traditional residence of the Turkic peoples of the Russian and Ottoman empires and Eurasia as a whole became the object and subject of scientific studies of Russian and European orientalists Turkologists and Ottomans of the nineteenth beginning of the twentieth century.Аннотация Исследование тюркского, в том числе малоазиатского социополитического, культурного и этнолингвистического пространства Евразии является давней и значимой традицией практических, академических и университетских центров России и Европы, в том числе Украины. Особо важную роль тюркское, в том числе османское политическое и культурное наследие играло в истории и культуре народов России, Украины и современных тюркских государств. Известные государства и общества тюркского мира (Тюркские каганаты, Волжская Булгария, Улус Джучи, Османская империя и другие государства Средневековья и Нового времени), географические и историко-культурные регионы традиционного проживания тюркских народов Российской и Османской империй и в целом Евразии стали объектом и предметом научных исследований российских и европейских востоковедов тюркологов и османистов ХIХ начала ХХ в.

scholarly journals Keeping up with the English Language in India

2019 ◽  
Vol 8 (2S11) ◽  
pp. 2873-2875
Keyword(s):  
Social Media ◽  
Cultural Heritage ◽  
English Language ◽  
New Age ◽  
Indian English ◽  
The Times ◽  
Society Today

Almost since the times of pre independence, the Indianness in English had started spreading diversified impact and unlimited changes deeply mingled with its cultural heritage which can be noticed predominantly in people belonging to all strata of society. Today, hybrid pattern of English stalks the land of India and helps to improve further more the popularity of already popular English. Indian English has a long journey and it has been steadily entertaining and educating by weaving and mixing innovative word power which goes strongly with the new age users who are familiar with multiculturalism, The reasons being technology, social media, the willingness to be techno-savvy and the touring populace. This paper throws light upon different aspects which ensure the fact that Indian English is here to stay for centuries ahead.

scholarly journals Religious Faith as Cultural Heritage at the Refuge for World Truths

Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 207
Author(s):  
Aaron Raverty
Keyword(s):  
Twentieth Century ◽  
Cultural Heritage ◽  
Religious Faith ◽  
New Age ◽  
Interreligious Dialogue ◽  
Ethnographic Research ◽  
Divine Revelation ◽  
Old Spanish ◽  
Late Twentieth ◽  
Late Twentieth Century

Faith undergirds the Refuge for World Truths, a multireligious heritage-scape that emerged out of an old Spanish land grant adjacent to the Wild West mining and ranching town of Crestone, Colorado. Established by an entrepreneurial husband-and-wife team in the late twentieth century, the Refuge’s spiritual centers were founded upon different faith commitments. Christian, [Sufi] Muslim, and Baha’i centers adhere to a monotheistic faith and claim divine revelation as the source of their presence in the Refuge. New Age, polytheistic, and nontheistic groups base their faith claim on the personal mystical revelations of “Glenn,” a local peripatetic and self-described prophet who hailed the arrival of the original couple. Two stints of ethnographic research point to the spiritual centers’ public ritual performances as both invitations to pilgrims to intensify this faith and as functional cogs in the integration and continuity of the heritage-scape’s ritual economy. Finally, the faith expressions underlying the Refuge for World Truths allow this unique locality to champion interreligious dialogue as a method for addressing diversity and negotiating potential onsite conflict on the path to peaceful mutuality.

A new age

1968 ◽  
Vol 121 (1) ◽  
pp. 101-103
Keyword(s):  
New Age
Sign in / Sign up

Export Citation Format

Share Document