The Just War Doctrine in Catholic Thought

2020 ◽  
Author(s):  
James Biser Whisker ◽  
Kevin R Spiker
Keyword(s):  
Just War ◽  
Author(s):  
Sharon Erickson Nepstad

This chapter explores the pacifism of the early Christian church and how the conversion of Constantine in the fourth century led to the development of the just war doctrine. At the conclusion of World War II, the advent of the nuclear arms race rendered some aspects of the just war doctrine obsolete. Pope John XXIII addressed these concerns in his encyclical Pacem in Terris, released in 1963. Numerous Catholic peace groups thought that the Vatican did not take a strong enough stance on war, militarism, and nuclear weapons. The Catholic Worker movement called for a return to pacifism and introduced the techniques of nonviolent noncooperation with civil defense drills in the 1950s. The chapter covers other Catholic peace movements and organizations, including Pax Christi, the Catholic Left that opposed the Vietnam War through draft card burnings and draft board raids, and the Plowshares movement, whose members damaged nuclear weapons to obstruct the nuclear arms race. Eventually, the US Catholic Bishops released the pastoral letter The Challenge of Peace, which condemned nuclear weapons and called for disarmament.


2018 ◽  
pp. 276-290
Author(s):  
Tony Smith

This concluding chapter argues that from early 2002 until today, American foreign policy has been premised on convictions that are both utopian and imperialist in a fashion quite foreign to the liberal internationalist tradition as it existed prior to 1990s. With its confidence in the ease of a transition from authoritarian to democratic order, its insistence on a “just war” doctrine that overthrew the Westphalian system of states by legitimizing the armed intervention of democracies against autocratic states, and its redefinition of American exceptionalism from a defense of the democratic world to a world-order project that knew no limits, neo-Wilsonianism sabotaged the very tradition from which it had emerged. The question, then, is whether the liberal internationalist tradition can be resuscitated in such a way that it contributes positively to world affairs.


1981 ◽  
Vol 45 (4) ◽  
pp. 503-540 ◽  
Author(s):  
Vincent J. Genovesi
Keyword(s):  
Just War ◽  

Worldview ◽  
1964 ◽  
Vol 7 (10) ◽  
pp. 4-8
Author(s):  
James W. Douglass

During last year's Military Procurement Authorization Hearings, a Senator requested that a speech relating current defense policy to the Christian just war doctrine be inserted into the record. He was quick to note, however, that he agreed only with some of the speaker's views on defense policy, not with the moral principles outlined: “You won't find them in any-doctrine in any church; in fact, the Catholic Church justifies the use of force to protect life and property.” Another Senator pointed out that the speech included the statement, “According to Christian doctrine the use of force to oppress evil can be justifiable under certain conditions,” and added the caution: “I would hope the implication is not that under certain other conditions it would be wrong to resist evil.“


1999 ◽  
Vol 13 ◽  
pp. 123-142 ◽  
Author(s):  
Joy Gordon

Economic sanctions are emerging as one of the major tools of international governance in the post-Cold War era. Sanctions have long been seen as a form of political intervention that does not cause serious human damage, and therefore does not raise pressing ethical questions. However, the nature of sanctions is that they effectively target the most vulnerable and least political sectors of society, and for this reason they must be subject to ethical scrutiny.This essay looks at sanctions in the context of three ethical frameworks: just war doctrine, deontological ethics, and utilitarianism. It argues that sanctions are inconsistent with the principle of discrimination from just war doctrine; that sanctions reduce individuals to nothing more than means to an end by using the suffering of innocents as a means of persuasion, thereby violating the Kantian principle that human beings are “ends in themselves”; and that sanctions are unacceptable from a utilitarian perspective because their economic effectiveness necessarily entails considerable human damage, while their likelihood of achieving political objectives is low.


2017 ◽  
Vol 19 (2) ◽  
pp. 324-326
Author(s):  
Allison Stanger
Keyword(s):  
Just War ◽  

2021 ◽  
Vol 63 (11) ◽  
pp. 7-38
Author(s):  
John Thomas

In the article, I examine the relevance of Just War Doctrine to contemporary conflicts. Just War Doctrine, which grew out of Western Christian thinking, presupposes that evil might be confronted with force, if there is no alternative way to restore a just order. But modern trends call into question the certainty and universality of this doctrine. On the one hand, ideas of moral relativism and comparative justice have become more widespread, potentially undermining the use of the notions “just” and “justified” in relation to military conflicts. On the other hand, the nature of war is changing, as warfare is no longer only kinetic in character. I offer examples of how the evolving character of warfare challenges the traditional understanding of Just War Doctrine. For example, there is the growing threat of cyber warfare, but the ethical criteria for its use are not defined. In relation to Just War Doctrine, questions of whether and when pre-emptive cyber attack is permissible arise, what should constitute legitimate targets of cyber warfare and to what degree collateral damage could be acceptable. Another challenge to the traditional understanding of Just of War Doctrine was the putative doctrine of humanitarian intervention. Prima facie, humanitarian interventions do not comply with ius ad bellum criteria of Just War Doctrine, because of the absence of a direct military threat to the intervening state. The justification of humanitarian intervention is based on the assertion of an intolerable violation of accepted values. The weakness of such approach, as discussed in the article, is that it implicitly assumes that one protagonist’s values are superior to others. A further example of emerging challenges to Just War Doctrine is the phenomenon of hybrid war, a term used to describe a type of conflict that is multi-faceted and in which kinetic warfare is not dominant. The orchestration of several strands of conflict, each designed to be below the threshold to provoke a military response, exploits the absence of legal and ethical norms regulating such activity. I conclude the article by suggesting that, firstly, for Just War Doctrine to remain relevant, it should be expanded to include harms caused by non-kinetic actions, and, secondly, the distinctions between the states of war and peace should be redefined to reflect the changing character of war more accurately.


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