scholarly journals The Handprint, the Shower of Gold, and Thingness of Architecture

2019 ◽  
pp. 94-99
Author(s):  
Krunoslav Ivanišin

To grasp a beautiful thing or some difficult idea — the language clearly pronounces the hand–to–reason connection. In the world of things, this connection manifests itself in a HANDPRINT that a humble craftsman leaves on a handy mud brick, or a great artist in a perfect block of Carrara marble. In transition from essence towards presence, they leave traces thus uncovering the thingness of things: their purpose, shape and matter. The mythical lord of shadows and everything in earth lurks from the interior of a cave and comes into the light only briefly, to abduct the beautiful Proserpina. His strong grasp leaves the shadow on her white flesh, made known by the hand of Gian Lorenzo Bernini. Taking a second look into whiteness through Sir Isaac Newton’s prism, Johann Wolfgang von Goethe found color exactly in this area of diffraction between shadow and light (cave and glade; twilight at dawn and morning shine). Hence, he grasped that color is produced from the light, as much as by the thing itself on which the light falls — a property of its material and a consequence of its shape.

Author(s):  
Michael P. Steinberg

This article discusses the West-Eastern Divan Orchestra, a musical group composed of various musicians from Palestine and other Middle Eastern countries. They show how music is a thing of the world, through their performances of works by various composers, such as Johann Wolfgang von Goethe. The article takes a look at the double agenda of the Divan, its pedagogical transformations, and their translations, techniques, and use of melancholy.


1969 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Sally Marks

At a session of the December 1968 annual meeting of the American Historical Association, Professor Gerhard Weinberg Suggested during the discussion that the entire history of German reparations needs to be restudied. He further remarked that the key question is not how much but, rather, who paid. Professor Weinberg is of course right on both counts but perhaps a brief second look should also be given to the question of how much. Both the world in general and the historians in particular have tended to be mesmerized by the figure of 132 billion marks. The assumption has been that this sum, by definition outrageous, was brutally imposed at gunpoint upon a prostrate Germany by greedy and vengeful victors. The fact that the 1921 Schedule of Payments soon collapsed and was revised downward by the Dawes Plan is often presented as proof of the unreasonableness of die Allied powers and of their Schedule of Payments. It is not surprising diat world opinion has never penetrated the arcane mysteries of Reparations Commission prose, particularly since die public was meant to be fooled, but there is no excuse for the historians. The relevant documents, memoirs, and monographic studies have been available for thirty and forty years. A close examination of them clearly indicates that Germany was never in fact asked to pay anydiing remotely resembling 132 billion marks and that, in actuality, the London Schedule of Payments of May 1921 constituted a tremendous German victory.


2011 ◽  
Vol 27 (1) ◽  
pp. 81-93 ◽  
Author(s):  
Melanie Bradley

AbstractJohann Wolfgang von Goethe, recognised as a seminal German polymath, developed a unique approach for investigating nature, termed “delicate empiricism”. Goethe's approach uses empathy, imagination and intuition to promote a participatory engagement with the world. It goes beyond the dualistic-rationalism that defines “conventional” ecological research and can lead to novel insights. “Delicate empiricism” was applied in an ecologically-degraded agricultural landscape in the Brigalow Belt, Queensland, Australia, and its potential for increasing landscape understanding and providing a basis for land-use design was assessed. It was found that Goethe's approach led to holistic, qualitative landscape awareness, not ordinarily accessible via “conventional science”. Application of “delicate empiricism” also gave rise to a land-use design that refected the Australian-ness of the Brigalow Belt landscape, particularly the potential for recovery of native biodiversity values through retention of regrowth vegetation. Overall, the study suggested that there is merit in educating Australian ecologists about “delicate empiricism” to encourage more creative and sensitive landscape management, that is in sync with the environment.


2021 ◽  
Vol 30 (2) ◽  
pp. 227-242
Author(s):  
M. G. Sullivan

This article focuses on two British sculptors who straddled the worlds of practical geology and sculpture in the nineteenth century, and in particular how their work affected the scientific and popular understanding of marble. Francis Chantrey and William Brindley were both long-term members of the Geological Society of London and contributed practical understanding of stone to the development of the geological discourse on white and coloured decorative marbles. This article looks at Chantrey’s use of fossiliferous British ‘marbles’ and his role in the growing comprehension of Carrara marble as a metamorphosed limestone in the 1830s. The second part of the article deals with William Brindley’s discovery and popularization of coloured marbles from ancient quarries around the world, and the role of these stones in contemporary imperialist discourse.


2005 ◽  
Vol 17 (1) ◽  
pp. 26-44
Author(s):  
David Grandy ◽  

Thiis essay explores Johann Wolfgang von Goethe*s reaction to Newtonian science and its quantification of nature. In particular, Goethe insisted that Newton's mechanistic portrayal of light and color was but a partial account of their reality. Broadening the understandings upon which science is practiced, Goethe developed ideas that presuppose mind-world intimacy and the consequent need to acknowledge the limited utility of mathematical modeling and theory construction. Such an approach values human subjectivity and sees it as partly constitutive of nature. While Goethe's treatment of color and light is not religious in a traditional sense, it resonates overtones consonant with religious belief. Rejecting the materialistic emphasis of Newtonian physics, Goethe felt that science may expand our spiritual horizons by helping us see the many ways we are patterned into the phenomenological splendor of the world This outlook aligns with Goethe's belief-illustrated in Faust-that the soul holds out for something more than a materialistic metaphysics.


2020 ◽  
Author(s):  
Linda Alderighi ◽  
Carlo Baroni ◽  
Maria Cristina Salvatore

<p>The peculiar landscape of Carrara (Apuan Alps) is well renown all over the world for the many naturalistic and anthropic landforms which are strictly related to quarrying activity. The valuable white Apuan marble was exploited since the first millennium BC predating the Roman period and was chosen by many artists, as Michelangelo, for their masterpieces. The pluri-millennial quarrying activity left a high density of quarries (among the highest in the world), determining a unique landscape dominated by anthropic landforms including the huge quarry dump deposits, locally called “<em>ravaneti</em>”.</p><p>Waste materials from marble quarrying of Carrara basin retain typical textural characteristics closely linked to the different techniques adopted over time for marble extraction. Therefore, quarry dumps represent a key access for reconstructing the evolution of the Apuan marble exploitation. For this reason, ancient ravaneti assume an inestimable value within the historical and cultural heritage of Italy.</p><p>In this highly dynamic context, the shape of quarry dump deposits is frequently modified because of their continuous addition and re-exploitation, also due to the necessity of preventing slope processes inducing instability (i.e. debris flows). In fact, during the last decades widespread debris flows frequently affected the area representing serious hazardous events for quarrying activity, infrastructures as well as urban centres.</p><p>Here we present the “Geomorphological Map of<em> Ravaneti</em> of Carrara Marble Basins”, developed applying a detailed landscape analysis, updated to 2017, using remote sensing data and field surveys in key sites. All the data were managed in GIS environment and collected into a properly created geomorphological database of the Apuan Alps. The map shows the spatial distribution of quarry dumps according to their geomorphological and sedimentological characteristics.</p><p>We identified and quantified the number and the extent of areas affected by natural processes, as debris flows, landslides and running water erosional landforms. Quarry dump deposits were distinguished on the basis of the size of the debris, the weathering of the clasts surface and different vegetal cover degree. The presence and abundance of fine matrix in quarry dump deposits play a relevant role in favouring their stability and in regulating their reservoir effect during intense precipitation events. The geomorphological characterization represents a relevant tool for the monitoring and management of <em>ravaneti</em> suggesting both potentially removable and potentially worthy of geo-conservation quarry dumps on the bases of ì) their historical heritage, ìì) their role in slope instabilities, and ììì) their role in preventing hazardous flooding events, being this sector among the rainiest regions of Europe.</p><p>Considering that <em>ravaneti</em> are highly hazardous being widely affected by debris flows, the updated geomorphological data will be relevant for evaluating most susceptible areas and for developing risk assessment models.</p><p> </p>


1986 ◽  
Vol 20 (2) ◽  
pp. 165-188
Author(s):  
Michael O'Brien

It is a curiosity of modern scholarship that the only general work on antebellum Southern Romanticism is Rollin G. Osterweis'Romanticism and Nationalism in the Old South, which has been in print since 1949, is still read, and still –if only for want of a competitor –used. Yet much has changed in understanding of the social and intellectual history of the Old South, and even more of the phenomenon of Romanticism. These changes, natural enough over the span of two intellectual generations, have made many of that book's presumptions questionable; so a second look at the problem seems worthwhile, to clear the ground and to indicate fresh directions. For Osterweis wrote within the assumptions of the 1940s about the nature and shortcomings of Romanticism. He was guided by Irving Babbitt, who scorned Romanticism as a puling and exaggerated passion instigated by Rousseau, a disaster for rational men: at best silly, as with the jousts of antebellum Virginia; at worst dangerous, as with the secession convention of South Carolina. But Osterweis was Babbitt with a difference. While Babbitt and, more weightily, Ernst Cassirer had thought that Romanticism had led the world astray and it was still astray, with Hitler the avatar of Hegel as chilling evidence, Osterweis cheerily regarded Romanticism as a movement that had expired with the nineteenth century, a fossil safe to mock. To this perspective, largely adopted from Jacques Barzun'sRomanticism and the Modern Ego(1943), Osterweis added the view of Arthur Lovejoy, who had insisted that Romanticism, while possessing a core notion of diversity and flux, should most safely be regarded as multiple: there were Romanticisms, not a Romanticism.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


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