scholarly journals Gender Relations among Indian Couples in the UK and India: Ideals of Equality and Realities of Inequality

2012 ◽  
Vol 17 (4) ◽  
pp. 103-113 ◽  
Author(s):  
Katherine Twamley

This paper explores young heterosexual Indian Gujaratis’ ideals and experiences of intimate relationships in the UK and India, focusing particularly on gender relations. Men and women in both contexts had similar aspirations of intimacy, but women were likely to be more in favour of egalitarian values. What this meant was interpreted differently in India and the UK. In neither setting, however, was gender equality fully realised in the lives of the participants due to both structural and normative constraints. Despite this gap between ideals and experiences, participants portrayed their relationships as broadly equal and conjugal. It appears that the heavy emphasis on love and intimacy is making it difficult for women to negotiate a more egalitarian relationship with their partner, since any ‘flaw’ in the relationship potentially brings into question its loving foundations. In this way, women tend to ignore or justify the gendered roles and inequalities apparent in their relationships and paint a picture of blissful marital equality despite evidence to the contrary.

Dialog ◽  
2017 ◽  
Vol 35 (2) ◽  
pp. 19-30
Author(s):  
Iyoh Mastiyah

Some people understand and practice the relationship of men and women are not equal. Men are often perceived as superior to women. Therefore, the relation of men and women continues to be debate among the public, especially in Islamic thought, even as the seriousness of the pesantren kyai makes gender relations as the central discourse. In this regard, this paper will discuss how gender relations in the perspective of Islamic boarding school (pesantren)? KEY WORDS:gender relation, Islamic boarding school, Islamic thought, gender equality.


2009 ◽  
Vol 40 (1) ◽  
pp. 171-194 ◽  
Author(s):  
Rosie Campbell ◽  
Sarah Childs ◽  
Joni Lovenduski

This article analyses the relationship between the representatives and the represented by comparing elite and mass attitudes to gender equality and women’s representation in Britain. In so doing, the authors take up arguments in the recent theoretical literature on representation that question the value of empirical research of Pitkin’s distinction between substantive and descriptive representation. They argue that if men and women have different attitudes at the mass level, which are reproduced amongst political elites, then the numerical under-representation of women may have negative implications for women’s substantive representation. The analysis is conducted on the British Election Study (BES) and the British Representation Study (BRS) series.


2012 ◽  
Vol 11 (1) ◽  
pp. 25
Author(s):  
Imam Amrusi Jailani

Observing the relationship between men and women, actually recognized the existence of two relationships that are connotative be distinguished, that, sexual relations and gender relations. Sexual relationship is the relationship between men and women based on the demands and biological categories. Whereas gender relations is a concept and a different social reality, in which the sexual division of labor between men and women is not based on an understanding of normative and biological categories, but on the quality, skills, and roles based on social conventions. Thus, the concepts and manifestations of gender relations more dynamic and has the flexibility to consider psycho-social variables were developed. Based on this understanding, it could be someone who is biologically classified as a woman, but from the point of gender may play a role as a man or vice versa. Therefore, we need to reorient the roles of women, especially their involvement in the organization of the Islamic community, which often marginalized.


2006 ◽  
Vol 4 (2) ◽  
pp. 131-150 ◽  
Author(s):  
Madeleine Arnot

This article explores the relationship between gender equality, pedagogy and citizenship. It locates the analysis of education within the gender dilemmas associated with liberal democratic citizenship. Of particular concern is the tension between the promotion of equality and difference. Nancy Fraser's distinctions between redistribution and recognition and between affirmative and transformative remedies are used to explore two phases in the pedagogical debate around gender equality and difference in the UK since the 1970s.These phases demonstrate the contradictions associated with gender as a ‘bivalent collectivity’ – a collectivity defined through both economic and cultural/representational forms. The conclusion argues for a ‘critical pedagogy of difference’which promotes pedagogic democratic rights as well as critical gender identities.


2020 ◽  
Vol 2 (1) ◽  
pp. 71-90
Author(s):  
Risalan Basri Harahap

Rice is one of the main agricultural commodities in Tobing Julu Village, Huristak District, Padang Lawas Regency. Rice farming business in general is the main source of livelihood of the local village community. Men and women each play an important role in managing the rice farming, starting from seeds, plowing, planting, matching, fertilizing, harvesting, lifting from the paddy fields to the roadside to be brought home, cleaning the rice (airing). There is still a gap between women and men. then women experience subordination experiencing multiple workloads. Thus the purpose of this study is to analyze the extent of the relationship between farmers' socioeconomic factors (gender, age and level of education) with gender relations in the division of labor and household gender equality in Tobing Julu Village and to analyze the division of labor between men and women related to local socio-cultural aspects. The location of this research is Tobing Julu Village, Huristak District, Padang Lawas Regency. The results of the analysis show that gender inequalities in the form of subordination and multiple workloads still occur for women, especially in farming as one of the main commodities to fulfill the family's needs


Al-Mizan ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 65-88
Author(s):  
Fatihatul Anhar Azzulfa ◽  
Afnan Riani Cahya A.

In general, the majority of people only know the meaning of the iddah period to see the cleanliness of the uterus. This study aims to determine how the period of iddah of husband and wife after divorce. Iddah is the waiting period before a widow or divorced woman may remarry. This research is included in library research which uses analytical descriptive as a method and is equipped with a gender equality approach. The results of the study explain that the iddah period if is associated with the basis for identifying whether a woman is pregnant or not, then the meaning is irrelevant when viewed using science and technology which has different legal implications for the iddah itself. Cleansing the uterus is not an illat of the stipulation of iddah. Illat is something that can change the situation. Iddah has until now been considered as discrimination against women, which later gave rise to the opinion that iddah is a form of gender inequality. The concept of iddah discriminates against women because it is considered to limit women’s movement after divorce. The implementation of the iddah period for husband and wife is a solution so that gender relations between men and women are well established.


Author(s):  
Ratna Wati ◽  
Nunik Hariyani ◽  
Veny Ari Sejati

This thesis is titled Gender Construction in Intimate Relationship on “Friendzone: Lempar Kode Sembunyi Hati” Novel by Alnira (A Framing Analysis). The purpose of this research is to find the expression of feelings between men and women in intimate relationships through the novel characters, and discover the relationships that exist between gender construction and intimate relationships through the analysis of the Gamson and Modigliani framing models. This research uses descriptive qualitative method, where the data presented, are not in the form of numbers and more emphasis on meaning rather than generalization. Data collection techniques used are using documentation techniques and unobtrusive observation techniques, where this technique is a technique used to examine texts, and audio-visual recordings. This research was conducted during the 2019 October to January 2020. The research object is the novel “Friendzone: Lempar Kode Sembunyi Hati” by Alnira, that released on February 2018 with 300 pages. Then the object is dissected using the Gamson and Modigliani Framing analysis model to see how the expression of feelings constructed by gender in Dira and Ransi characters on the novel. The results of this research are, gender can affect the expression of a man and woman in expressing their feelings, where men express their feelings through gestures and non-verbal actions, while women need a recognition of the status of the relationship through their verbal. In addition, gender construction will influence the success of intimate relationships between men and women, if misunderstandings that occur due to differences in conversation patterns can be resolved.


Author(s):  
Caroline Kennedy ◽  
Sophia Dingli

This chapter examines the relationship between gender and security, distinguishing between ‘practical’ and ‘discursive’ aspects of such relationship and exploring the problematizing of gendered roles through Queer Theory. Practical aspects are exemplified by the concrete role of women in militaries, or as victims, bystanders, or helpers of military conflict or of militarization in general. Discursive aspects are exemplified by the traditional connections made between militarism and masculinity and between nurturing, peace, and femininity. The chapter first explains what gender means and why issues of gender are relevant to understanding security. It shows how understanding and placing notions of gender at the centre of any debate on security can help us comprehend the way men and women relate to insecurity, violence, and war. Theorists have often discussed gender and security by referring to war and peace, but the chapter stresses the need to pay attention to the post-conflict environment.


2002 ◽  
Vol 91 (3) ◽  
pp. 767-768 ◽  
Author(s):  
Clarissa Bullitt ◽  
Barry A. Farber

Horowitz, et al.‘s Inventory of Interpersonal Problems and Bond, et al.'s Defensive Style Questionnaire were completed by 42 women and 35 men. Significant correlations emerged between most interpersonal problems and the tendency for both men and women to use immature and intermediate defense mechanisms in both work and intimate relationships. However, women were more likely than men to employ immature defenses when dealing with issues of “control” in intimate relationships while men were more likely to employ intermediate defenses in response to problems with “intimacy” in work relationships. Data support further inquiry into sex differences in interpersonal problems and defensive style.


2019 ◽  
pp. 088626051987672
Author(s):  
Shoshanna L. Fine ◽  
Jeremy C. Kane ◽  
Sarah M. Murray ◽  
Stephanie Skavenski ◽  
Saphira Munthali ◽  
...  

Inequitable gender norms, including the acceptance of violence in intimate relationships, have been found to be associated with the occurrence of intimate partner violence (IPV) perpetration and victimization. Despite these findings, few studies have considered whether inequitable gender norms are related to IPV severity. This study uses baseline data from a psychotherapeutic intervention targeting heterosexual couples ( n = 247) in Lusaka, Zambia, who reported moderate to severe male-perpetrated IPV and male hazardous alcohol use to consider: (a) prevailing gender norms, including those related to IPV; (b) the relationship between IPV acceptance and IPV severity; and (c) the relationship between inequitable gender norms and IPV severity. Multiple linear regression analyses were used to model the relationships between IPV acceptance and inequitable gender norms, and female-reported IPV severity (including threats of violence, physical violence, sexual violence, and total violence), separately among male and female participants. In general, men and women were similar in their patterns of agreement with gender norms, with both highly endorsing items related to household roles. More than three-quarters of men (78.1%) and women (78.5%) indicated overall acceptance of violence in intimate relationships, with no significant differences between men and women in their endorsement of any IPV-related gender norms. Among men, IPV acceptance was associated with a statistically significant increase in IPV perpetration severity in terms of threatening violence ( B = 5.86, 95% confidence interval [CI] = [1.84, 9.89]), physical violence ( B = 4.54, 95% CI = [0.10, 8.98]), and total violence ( B = 11.65, 95% CI = [3.14, 20.16]). There was no association between IPV acceptance and IPV victimization severity among women. Unlike IPV acceptance, there was no evidence for a relationship between inequitable gender norms and IPV severity for either men or women. These findings have implications for the appropriateness of gender transformative interventions in targeting men and women in relationships in which there is ongoing IPV.


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