scholarly journals The transcortical vessel is replacement of cortical capillary or a separate identity in diaphyseal vascularity

2020 ◽  
Vol 53 (1) ◽  
pp. 107 ◽  
Author(s):  
Adil Asghar ◽  
Ravi Kant Narayan ◽  
Ashutosh Kumar ◽  
Shagufta Naaz
Keyword(s):  
Separate Identity

Sources and Chronology in Rastafari Origins

2005 ◽  
Vol 9 (1) ◽  
pp. 5-31
Author(s):  
Richard C. Salter
Keyword(s):  
Local Form ◽  
Caribbean Island ◽  
Local Sources ◽  
Eastern Caribbean ◽  
Separate Identity

Rastafari began in Jamaica in the 1930s and has since spread to many other countries. As it spread it drew on local sources and traditions to develop in distinctive new ways. Though most scholarship on Rastafari deals specifically with Jamaican forms of the religion, it often does so without recognizing the variety of local histories and forms that the movement actually takes. Consequently there has been an ongo-ing trend for Jamaican Rastafari to be normative for the movement as a whole, thus homogenizing what is really a diverse movement. This arti-cle explores the history and sources for a local form of Rastafari, the Dreads, in the eastern Caribbean island of Dominca. Particular attention is paid to how the Dreads formed, what their relationship with other, more normative, forms of Rastafari has been, and how they continue to negotiate a separate identity for themselves within the movement.

The Dissidence of Despair: Rebellion and Identity in Early Modern Cornwall

1999 ◽  
Vol 38 (4) ◽  
pp. 423-444 ◽  
Author(s):  
Mark Stoyle
Keyword(s):  
Early Modern ◽  
Charles I ◽  
Popular Protest ◽  
The Face ◽  
Rocky Coast ◽  
Separate Identity

In May 1648 a group of Cornishmen who had rebelled against Parliament in the name of Charles I met with comprehensive defeat at “the Gear,” near Helford, and were then pursued back across the Lizard peninsula to the seacoast beyond. Surrender seemed inevitable, yet a number of the fugitives refused to submit. Instead they “joyned hand-in-hand” and hurled themselves bodily into the water: “a desperate expedient on that rocky coast,” as one later writer remarked. What can have driven them to such despair? No convincing answer can be given by looking at the events of 1648 alone. The rebels' despairing plunge can be understood only if it is seen as the final act in a long-running drama, a story of repeated popular protest in West Cornwall that spanned over 150 years. It is a story that has gone largely unrecognized by previous historians, most of whom have portrayed the Cornish revolts of 1497, 1548, 1549, 1642, and 1648 as isolated events rather than as part of a continuum. Yet it is a story that deserves to be told, not only because it provides a dramatic new explanation for many of the most important rebellions of the Tudor and Stuart periods, but also because it serves as an enduring monument to a forgotten people and their struggle to preserve a separate identity for themselves in the face of overwhelming odds.A fierce sense of distinctiveness has always characterized the inhabitants of Cornwall.

Introduction

2012 ◽  
pp. 1-12
Author(s):  
Shaul Stampfer
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Eastern Europe ◽  
First World War ◽  
World War ◽  
Jewish Settlement ◽  
The First World War ◽  
Separate Identity ◽  
First World

This introductory chapter describes the unique aspects of the yeshivas of nineteenth-century Lithuania. These yeshivas represented a major attempt on the part of traditional Jewry to cope with the challenges of modernity. The Jews of nineteenth-century Lithuania thus defined had several distinguishing characteristics. In religious terms, most were traditional, in the sense that they had withstood the innovations of hasidism; in fact, the strength of the opposition to that movement in Lithuania was such that they came collectively to be known as mitnagedim (opponents) — that is, opponents of hasidism. Economically, they were mostly poorer than Jews in other major areas of Jewish settlement, such as Poland or Bukovina, and lived in more crowded conditions. Until 1764, they benefited from self-government under the Va'ad Medinat Lita (Council of the Land of Lithuania). By the beginning of the eighteenth century this body had ceased to function, but the distinction between the Jews of Lithuania and those of the neighbouring regions continued to exist — not least because the Lithuanian Jews spoke a distinctive dialect of Yiddish. These and other factors ensured that they continued to maintain a separate identity among the Jews of eastern Europe until the First World War.

Disappearing to Survive

2019 ◽  
pp. 136-165
Author(s):  
Owen Stanwood
Keyword(s):  
New York ◽  
South Carolina ◽  
Case Studies ◽  
Separate Identity

In the wake of war Huguenot communities in the Indies seemed to disappear. Faced with pressures to conform, the refugees and their descendants tended to adopt the language and manners of their English or Dutch neighbors. This chapter examines this assimilation and concludes that it was above all a strategy for survival in an imperial world, one that foretold the transformation but not the end of the Huguenot Refuge. The chapter looks at several case studies of Huguenot communities in the Cape Colony, New York, Virginia, and South Carolina, all of which were marked by disputes between Huguenots and also with their imperial masters, who often sought to undermine Huguenot independence. The results were uneven, however. Huguenots remained attached to their larger cause, even as they became less overt about their separate identity.

scholarly journals Agricultural Economics: A Profession in Transition

2003 ◽  
Vol 35 (2) ◽  
pp. 229-236
Author(s):  
Lester H. Myers
Keyword(s):  
Structural Change ◽  
Technological Change ◽  
Food Consumption ◽  
Presidential Address ◽  
Agricultural Economics ◽  
Outreach Programs ◽  
Separate Identity ◽  
Instructional Research

The premise of this paper is that agricultural economics, as a distinct subdiscipline of economics, faces perhaps the most serious challenges since struggling for a separate identity nearly a century ago. I fully appreciate the fact that nearly all professional presidential addresses key on the theme of change to one extent or another. However, the environment within which we practice our profession is undergoing such significant transition that I believe radical changes are needed in how we frame and implement our instructional, research, and outreach programs. In his 1986 American Agricultural Economics Association presidential address, Joe Havlicek identified five megatrends affecting agriculture that he believed would have profound implications for our profession: (1) food consumption changes, (2) internationalism and macroeconomic forces, (3) technological change, (4) structural change, and (5) environmentalism.

The third stage of treatment: Helping the client establish a separate identity.

2014 ◽  
pp. 122-139
Author(s):  
Beatrice Simcox Reiner ◽  
Irving Kaufman
Keyword(s):  
The Third ◽  
Third Stage ◽  
Separate Identity

Some Uses of Literacy in Venice and Florence in the Thirteenth and Fourteenth Centuries

1979 ◽  
Vol 29 ◽  
pp. 109-128 ◽  
Author(s):  
J. K. Hyde
Keyword(s):  
Political Identity ◽  
Variable Number ◽  
Regional Culture ◽  
City Region ◽  
Deep Roots ◽  
Social Unit ◽  
Dominant Classes ◽  
Separate Identity ◽  
City State ◽  
The City

Italy is reputedly the most regional of European nations, yet it is a regionalism of an unusual kind. In most countries, the regions are territories, often with well-marked natural boundaries, containing a variable number of major towns and cities. Behind them there is usually a long history of social and political identity, often leading back to a feudal kingdom or principality; quite often the region is thought of as the home of a particular tribe or people, and regional culture has deep roots in folklore and popular tradition. Typical regions of this kind are Aragon and Catalonia, Anjou and Brittany, Saxony and Bavaria; in Italy only the islands and the South, and the frontier area of Friuli conform to this pattern. Elsewhere, the modern regions or provinces have little historic reality behind them; the social unit was much smaller, and the strongest focus of loyalty was the union of the city and its territory on which both the classical civitas and the medieval commune were founded. Strongly ‘human’ rather than natural in character, the Italian city-regions were upheld by the in-tense particularism of the dominant classes rather than the populace. The more or less autonomous city-state was the natural political expression of this feeling, which nevertheless survived the establishment of the renaissance territorial state with little modification. The multi-centred regional culture for which Italy is famous depended on the sense of separate identity found in the dominant classes of the city region, whether it was politically independent or not; it was a matter of learned men and wealthy patrons rather than popular traditions.

The Horn of Africa: Regional Politics and Dynamics

2019 ◽  
Author(s):  
Christopher Clapham
Keyword(s):  
World War Ii ◽  
Guerrilla Warfare ◽  
Horn Of Africa ◽  
Regional Politics ◽  
World War ◽  
Separate Identity ◽  
Role Of Religion ◽  
The Impact ◽  
External Intervention

The peculiar politics of the Horn of Africa derives from the region’s exceptional pattern of state formation. At its center, Ethiopia was Africa’s sole indigenous state to remain independent through the period of colonial conquest, and also imposed its rule on areas not historically subject to it. The Somalis, most numerous of the pastoralist peoples, were unique in rejecting the colonial partition, which divided them between British and Italian Somalilands, French Djibouti, Kenya, and Ethiopia, while formerly Italian Eritrea, incorporated into Ethiopia in the post-World War II settlement, retained a sense of separate identity that fueled a long struggle for independence. These differences, coupled with the 1974 revolution in Ethiopia, led to wars that culminated in 1991 in the independence of Eritrea, the collapse of the Somali state, and the creation in Ethiopia of a federal system based on ethnicity. Developments since that time provide a distinctive slant on the legacies of colonial rule, the impact of guerrilla warfare, the role of religion in a region divided between Christianity and Islam, the management of ethnicity, and external intervention geared to largely futile attempts at state reconstruction. The Horn continues to follow trajectories of its own, at variance from the rest of Africa.

scholarly journals Pengaruh Sosial Budaya Islami Terhadap Tatanan Permukiman Kampung Arab Sugihwaras

Teknik ◽  
2016 ◽  
Vol 37 (1) ◽  
pp. 7
Author(s):  
Astari Wulandari ◽  
Bambang Setioko ◽  
Atik Suprapti
Keyword(s):  
Social Influence ◽  
Cultural Values ◽  
Quantitative Methodology ◽  
Islamic Culture ◽  
Cultural Aspects ◽  
Cultural Variables ◽  
The Social ◽  
Separate Identity ◽  
Space Order ◽  
Arab Descent

Bentuk lingkungan permukiman sebagai suatu produk komunitas adalah hasil kesepakatan sosial dan bukan merupakan produk inividual. Dengan kata lain, komunitas yang berbeda tentunya akan menunjukkan karakter yang berbeda pula. Kampung Arab Sugihwaras sebagai permukiman yang dihuni oleh masyarakat keturunan Arab di Pekalongan terancam oleh berbagai perubahan baik pada aspek sosial budaya maupun bentukan fisik permukiman. Pada kondisi ideal bentukan fisik permukiman yang khas yang diperkuat oleh nilai – nilai sosial budaya masyarakat keturunan Arab di Sugihwaras dapat menjadi suatu identitas tersendiri bagi kawasan. Untuk itu penting untuk mengetahui pengaruh sosial budaya Islami terhadap tatanan permukiman untuk mencegah hilangnya identitas masyarakat dan mempertahankan keteraturan lingkungan permukiman. Tujuan penelitian ini adalah untuk mengetahui bagaimanakah pengaruh sosial budaya Islami terhadap tatanan permukiman Kampung Arab Sugihwaras. Penelitian ini dilakukan dengan menggunakan metodologi kuantitatif deskriptif melalui paradigm postpositivistik. Berdasarkan hasil uji regresi terhadap variabel penelitian ditemukan adanya pengaruh sosial budaya Islami sebesar 14,2, % sedangkan secara parsial tidak semua variabel pada sosial budaya Islami berpengaruh terhadap tatanan permukiman. Akan tetapi hanya variabel lingkungan bertetangga saja yang menunjukkan adanya pengaruh secara langsung. [The Islamic Socio-Cultural Influence toward Settlement Arragement in Kampung Arab Sugihwaras] Neighborhoods forms as a community product is the result of social consensus and not a product inividual. In other words, different communities will certainly show different characters. Sugihwaras Arab village as a settlement inhabited by the descendants of Arabs in Pekalongan threatened by various changes both in the socio-cultural aspects as well as the space order of settlements. On the ideal conditions, space order of typical settlement reinforced by values - social and cultural values of Arab descent in Sugihwaras can be a separate identity for the region. It is important to know the social influence of Islamic culture against settlement arrangement to prevent the loss of community identity and maintain regularity neighborhoods. The purpose of this study was to determine how the social influence of Islamic culture to the Arab village Sugihwaras settlement arrangement. This research was done by using descriptive quantitative methodology through post- positivistm paradigm. Based on the results of the regression test against variables the study found the social influence of Islamic culture by 14.2% while partially not all socio-cultural variables on Islamic influence on settlement arrangement. But only neighbourhood variables showed a direct influence to the settlement arragement in Kampung Arab Sugihwaras. 

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