scholarly journals Women in the animation industry in Spain: the oeuvre of female filmmakers of feature films

2020 ◽  
pp. 44
Author(s):  
Mercedes Álvarez San Román

<p>En la industria del cine español, únicamente tres mujeres han dirigido largometrajes de animación. Su obra, condensada en las últimas tres décadas, representa un siete por ciento de la producción total de los más de cien años de historia del medio. En este trabajo analizamos el trabajo de Maite Ruiz de Austri —pionera en el sector—, Virginia Curiá y Agurtzane Intxaurraga con el objetivo de identificar los elementos de confluencia en el total de ocho películas largas que forman parte del corpus. En primer lugar, se ha observado una tendencia a dirigirse a una audiencia infantil, con una clara vertiente educativa. Asimismo, se ha podido constatar cómo emergen rasgos comunes en torno a temáticas como la maternidad, la vida profesional, la corresponsabilidad o la condición de la mujer. Este artículo está encaminado a visibilizar el trabajo de las directoras españolas de largometraje y a explorar la influencia del género sobre el contenido.</p>

2015 ◽  
Vol 16 (SE) ◽  
pp. 61-77
Author(s):  
Naser Golmohammadi

In the early part of 20th century animation emerged as a revolutionary way of making art. It evolved into a powerful means of expression and creativity of artists who could merge all art genres into one art form. The subsequent developments of animation have opened its diverse uses in entertainment business, education and political propaganda. This article attempts to examine the factors that have influenced and shaped the development of animation industry in Iran. It takes a historical view and investigates the impacts of changing socio-economic and political forces that have determined the functions of animation in the Iranian society. The study traces the establishment of the industry to the government-run centres, describing the pioneering role of artists who gave rise to the ‘golden age’ of animation in the pre-revolutionary Iran. Especial attention is throughout paid to the long and rich cultural and artistic heritages, as the thematic basis for indigenously produced animated films in Iran. The growth of the industry is considered in conjuncture with the expansion of feature films cinema and expansion of television networks. The latter is particularly important for the fact that it provides a secured market for a sizeable audience of children and young people in Iran. The study analyses the impact of the 1979 Islamic Revolution on the animation industry from a period of stagnation to a highly promoted and government sponsored artistic and industrial activity. In the post-revolutionary period, the industry was transformed from one reflecting the Iranian history and culture to the one that emphasises the Islamic-Iranian values and Islamic traditions; hence animation has become an ideological means in propagating the cultural policy of the state. Thus, animation has increasingly become a cultural industry assigned to supply growing needs of television and artistic works reserved for international festivals.This research is largely based on extensive interviews with animation artists and those who are working in the industry complemented with a sample of questionnaires addressed to both Iranian artists and foreign observers and participants in the Iranian International festivals on animation. The research methodology is also supplemented with the research on printed materials – very few and often descriptive- and personal experience of working over twenty years in the industry.


Panoptikum ◽  
2020 ◽  
pp. 24-42
Author(s):  
Monika Talarczyk

The paper is dedicated to the Polish female filmmakers – contributors to feature film production from the period 1945–1989 in the Polish state film industry. The theoretical framework is based on women’s studies and production studies. Author presents and comments on the numbers from the quantitative research, including credits of feature films production, divided into key positions: director, scriptwriter, cinematographer, music, editor, production manager, set designer and assistant director, costume designer. The results are presented in graphics and commented in 5 years blocs. The analysis leads to the conclusions describing the specificity of emancipation in socialist Poland in the area of creative work.


Author(s):  
Alistair Fox

New Zealand cinema, despite the relatively small number of feature films produced, has received much international attention, acquiring a reputation as often punching above its weight. Since A Cinema of Unease: A Personal Journey by Sam Neill (directed by Sam Neill and Judy Rymer, 1995), it has frequently been viewed as distinguished by dark undertones; the representation of perturbed states of mind; the depiction of familial, social, and political dysfunction; and the privileging of a Gothic mode, and genres such as the psychodrama, crime film, and horror that undermine the myth of New Zealand as “God’s own country.” In this article, “New Zealand films” are defined as those made primarily by New Zealanders, in New Zealand, and on New Zealand subjects, rather than the runaway productions, funded from the United States but shot in New Zealand, that have become increasingly prominent in the film industry’s landscape since 2000, with the encouragement of the New Zealand government. While documentary filmmaking has been strongly represented since 1898, fiction films began to be made in significant numbers only after the late 1970s, in what has become known as the New Zealand New Wave, which saw the emergence of filmmakers such as Roger Donaldson, Geoff Murphy, and Vincent Ward, who would go on to have successful international careers. It also witnessed the appearance of a cycle of films about and for women, and of female filmmakers such as Alison Maclean and Gaylene Preston. This initial flowering was followed in the 1990s by a Second Wave, in which directors came to prominence who are now considered major filmmakers in the international stage: not only Peter Jackson, who, while remaining based in New Zealand, has brought Hollywood to “Wellywood” with The Lord of the Rings and subsequent films, but also Jane Campion, regarded as one of the world’s most significant woman filmmakers. The rise of fiction filmmaking also saw the emergence of Maori filmmakers such as Barry Barclay and Merata Mita, whose work constituted some of the earliest features anywhere to be made by members of an indigenous minority, from an indigenous perspective. Since the turn of the 21st century, New Zealand filmmaking has witnessed an expansion to address the presence of other significant ethnic minorities, reflecting New Zealand’s increasingly multicultural social composition. Critical writing on New Zealand cinema is still in its infancy, with many films and filmmakers having received, so far, little or no scholarly attention.


Author(s):  
Nazlı Eda Noyan

The word “destiny” is rooted in the word “destination”, the place where someone is going. In order to draw a map for our journey we have to know where we are standing and we have to have a groundwork. Animation in Turkey dates back to the first animation experimentations of Turkish cartoonists and the first public screening of Disney’s “The Skeleton Dance” in 1932. The pioneering animations are either unfinished, lost or obscure. Just like the doomed faith of the first -unfinished- animated feature film project “Once Upon a Time” that has been carried out for almost 9 years or the questionable and -sued- authenticity of the first highly popular domestic cartoon character on Turkish TV, animation in Turkey have so many low points. Nevertheless there is a growing number of domestic feature films with record breaking number of audiences. Animation education is only 30 years old with little number of departments devoted to it, -yet- the numbers are growing. “Design Centers” are established by the encouragement of Turkish Ministry of Industry and Technology to support animation studios, professional associations are forming, intellectual property rights are the talk of the day, the academy and industry interaction is getting stronger, little festivals flourish... These are indeed turning points for the -baby- animation industry in Turkey. We need to study this map in order to get to our destination: a mature industry with established work ethics, high artistic standards and rich economic outcome and make a good destiny out of it.


Author(s):  
Alistair Fox

This chapter analyses the earliest of the New Zealand coming-of-age feature films, an adaptation of Ian Cross’s novel The God Boy, to demonstrate how it addresses the destructive impact on a child of the puritanical value-system that had dominated Pākehā (white) society through much of the twentieth century, being particularly strong during the interwar years, and the decade immediately following World War II. The discussion explores how dysfunction within the family and repressive religious beliefs eventuate in pressures that cause Jimmy, the protagonist, to act out transgressively, and then to turn inwards to seek refuge in the form of self-containment that makes him a prototype of the Man Alone figure that is ubiquitous in New Zealand fiction.


Author(s):  
Anna Estera Mrozewicz

This book addresses representations of Russia and neighbouring Eastern Europe in post-1989 Nordic cinemas, investigating their hitherto-overlooked transnational dimension. Departing from the dark stereotypes that characterise the hegemonic narrative defined as ‘Eastern noir’, the author presents Norden’s eastern neighbours as depicted with a rich, though previously neglected in scholarship, cinematic diversity. The book does not deny the existence of Eastern noir or its accuracy. Instead, in a number of in-depth case studies of both popular and niche feature films, documentaries and television dramas, it interrogates and attempts to add nuance to the Nordic audiovisual imagination of Russia and Eastern Europe. Tracing approaches of and beyond the Eastern noir paradigm across cinematic genres, and in relation to changing historical contexts, the author considers how increasingly transnational affinities have led to a reimagining of Norden’s eastern neighbours in contemporary Nordic films. Making the notions of border/boundary and neighbourliness central to the argument, the author explores how the shared geopolitical border is (re)imagined in Nordic films and how these (re)imaginations reflect back on the Nordic subjects.


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