scholarly journals Exploring Alternative form of International Aid: A Study on Islamic Faith Based Organisation (IFBOs) Assistance in Gaza, Palestine

2021 ◽  
Vol 6 (3) ◽  
pp. 340-351
Author(s):  
Ferooze Ali ◽  
Azmil Tayeb

International aid from the U. S, UK, and EU has always been constantly debated within the context of the Occupied Palestinian Territories (oPt). The concern revolves around Western donors’ strict political and economic-based conditions. Critiques focus on how these factors impede aid effectiveness in addressing the local Palestinian challenges under Israel’s colonisation. The researcher argued, while this theme has been a defining feature of the academic debate for the past two decades, less research is apportioned towards exploring an alternative form of donorship. To be specific, the idea of seeking a new category of actor donor which might render aid in a more selfless, flexible, and democratic basis. To explore this potentiality, the researcher selected the IFBOs sector focusing on organisations from Malaysia, i.e. Malaysian Islamic Faith-Based Organisation (MFBOs). I dissected the policies of 7 MFBOs to gain insights into this sector’s socio-economic aid in Gaza. I interviewed 13 policymakers. The overall outcome of this exploratory research suggested the MFBOs sector is generally more flexible and democratic in their policy conduct. Further research is also needed to expand this discourse.

Derrida Today ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 97-114 ◽  
Author(s):  
Christopher Morris

Over the past thirty years, academic debate over pornography in the discourses of feminism and cultural studies has foundered on questions of the performative and of the word's definition. In the polylogue of Droit de regards, pornography is defined as la mise en vente that is taking place in the act of exegesis in progress. (Wills's idiomatic English translation includes an ‘it’ that is absent in the French original). The definition in Droit de regards alludes to the word's etymology (writing by or about prostitutes) but leaves the referent of the ‘sale’ suspended. Pornography as la mise en vente boldly restates the necessary iterability of the sign and anticipates two of Derrida's late arguments: that there is no ‘the’ body and that performatives may be powerless. Deriving a definition of pornography from a truncated etymology exemplifies the prosthesis of origin and challenges other critical discourses to explain how pornography can be understood as anything more than ‘putting (it) up for sale’.


Author(s):  
Sibylle Herzig van Wees ◽  
Michael Jennings

Abstract Substantial global advocacy efforts have been made over the past decade to encourage partnerships and funding of faith-based organizations in international development programmes in efforts to improve social and health outcomes. Whilst there is a wealth of knowledge on religion and development, including its controversies, less attention has been payed to the role that donors might play. The aim of this study was to describe and analyse the engagement between donors and faith-based organizations in Cameroon’s health sector, following the implementation of the Cameroon Health Sector Partnership Strategy (2012). Forty-six in-depth interviews were conducted in selected regions in Cameroon. The findings show that global advocacy efforts to increase partnerships with faith-based organizations have created a space for increasing donor engagement of faith-based organizations following the implementation of the strategy. However, the policy was perceived as top down as it did not take into account some of the existing challenges. The policy arguably accentuated some of the existing tensions between the government and faith-based organizations, fed faith-controversies and complicated the health system landscape. Moreover, it provided donors with a framework for haphazard engagement with faith-based organizations. As such, putting the implications of donor engagement with FBOs on the research map acknowledges the limitations of efforts to collaborate with faith-based organizations and brings to the surface still-remaining blinkers and limited assumptions in donor definitions of faith-based organizations and in ways of collaborating with them.


Author(s):  
Franck Salameh

This chapter examines the works of Arab and Israeli authors who celebrate diversity, humanity, and humanism. These include Anglo-Palestinian novelist Samir el-Youssef (b. 1965), Fawaz Turki (b. 1940), and polyglot Israeli essayist Jacqueline Kahanoff (1917–79). Fawaz Turki and Samir el-Youssef, although outside the circle of those considered paragons of Palestinian literature, are exquisite—albeit contrasting—representatives of the Palestinian condition and the Palestinians' intellectual trajectories of the past fifty years. Rather than being representatives of a single state, they are mostly ensconced in a state of liminality, straddling Israel, the Palestinian Territories, Lebanon, Syria, Jordan, and other areas of dispersion, both East and West. Kahanoff's relevance is that her work, her thought, and the intellectual school to which she belonged are being excavated, rehabilitated, and valorized by both Israelis and Palestinians today.


2021 ◽  
Author(s):  
◽  
Donasiano Kalou Ruru

<p>As a result of increasing development challenges and higher aid allocations to the Pacific, questions of aid effectiveness have become increasingly important. Efforts to professionalise aid delivery tools have been accompanied by debates over whether delivery tools are effective and compatible with more democratic and empowering relationships with beneficiaries. My research examines the effectiveness of international aid to teacher development, using the AusAID funded projects at Lautoka Teachers' College as a case study and the Fiji College of Advanced Education as background study. The conditions governing aid delivery mechanisms are explored, including logical frameworks, participatory processes, and financial probity. These conditions have been drawn from the 'Paris Declaration of Aid Effectiveness' and each is considered to be critical if aid effectiveness is to be enhanced and the investment sustained. Based on participatory research methodology, carried out through 'talanoa sessions', semià à ¢ structured interviews, and analysis of programme documents, the study explored the extent to which aid programmes and management practices are constrained by donor conditions, succeed in meeting their stated aims, and what sort of unintended consequences are generated. Further, the research identified how aid can best improve future aid to the Fiji education system through its delivery, impact and sustainability for national development, as laid out in the Pacific Principles of Aid Effectiveness The study also highlights the growing convergence between the 'aid donors' interests' and 'aid recipients' needs'. The debate on this relationship is necessary to reinvigorate thinking on the effectiveness of aid delivery for Fiji. The study draws up a practical framework, an aid bure designed as a heuristic device to assess the effectiveness of aid delivery for Fiji. The model may also be relevant to the wider Pacific context, and contribute to the global quest for a concrete guide to best practice which above all will continue to foster more sensitive, effective and enduring links between recipient countries and international aid donors.</p>


2019 ◽  
Vol 43 (4) ◽  
pp. 464-488
Author(s):  
Mahmood A. Khan ◽  
Mohamed Hefny

This exploratory research attempts to identify the potential of building theories within the field of hospitality management. A systematic scan of 9,364 peer-reviewed publications during the years 2002 to 2017 was conducted to assess the use of borrowed theories from other disciplines. A total of 423 theories were borrowed and used in support of research constructs and hypotheses. Projections based on the frequency of use revealed four distinct stages of progression in theory usage during the past 16 years, with accelerated use during the past 5 years. Theories from psychology were most often used, followed by economics, sociology, management, and marketing disciplines. The planned behavior theory, agency theory, and social exchange theory were used in multiple studies. The intent is to emphasize the need for the most appropriate theories within hospitality, focusing on service and people-oriented disciplines. This study provides preliminary information helpful in initiating a theory-building process.


2019 ◽  
Vol 8 (1) ◽  
pp. 65-80
Author(s):  
Dina Afrianty

AbstractIndonesian women were at the forefront of activism during the turbulent period prior to reformasi and were a part of the leadership that demanded democratic change. Two decades after Indonesia embarked on democratic reforms, the country continues to face challenges on socio-religious and political fronts. Both the rise of political Islam and the increased presence of religion and faith in the public sphere are among the key features of Indonesia's consolidating democracy. This development has reinvigorated the discourse on citizenship and rights and also the historical debate over the relationship between religion and the state. Bearing this in mind, this paper looks at the narrative of women's rights and women's status in the public domain and public policy in Indonesia. It is evident, especially in the past decade, that much of the public conversation within the religious framework is increasingly centred on women's traditional social roles. This fact has motivated this study. Several norms and ideas that are relied on are based on cultural and faith-based interpretations - of gender. Therefore, this paper specifically examines examples of the ways in which social, legal, and political trends in this context affect progress with respect to gender equality and gender policy. I argue that these trends are attempts to subject women to conservative religious doctrines and to confine them to traditional gender roles. The article discusses how these developments should be seen in the context of the democratic transition in Indonesia.


2020 ◽  
Vol 96 (2) ◽  
pp. 323-342 ◽  
Author(s):  
Emma Tomalin

Abstract In this article, drawing on the work of the development sociologist Norman Long, I make the case for an actor-oriented approach to understanding the ‘turn to religion’ by global aid actors over the past couple of decades. I ask, is the ‘turn to religion’ evidence of the emergence of post-secular partnerships or are faith actors being instrumentalized to serve neo-liberal development goals? I argue that neither option captures the whole story and advocate that the study of religion and development needs to move beyond a binary between the ‘turn to religion’ as either evidence of post-secular partnerships or of the ‘instrumentalization’ of religion by the secular global aid business, and instead to think about how faith actors themselves encounter and shape development discourses and frameworks, translate them into relevant formats and strategically employ them. Alongside the adoption of an actor-orientated approach, I build on the work of Lewis and Mosse, Olivier de Sardan and Bierschenk to view international faith-based organizations (IFBOs) as development brokers and translators. This approach allows me to articulate the distinctive role that many members of IFBOs report they play as intermediaries who shift register between the secular development language and the faith-inspired language of their local faith partners. I take the engagement of faith actors with the new Sustainable Development Goals framework as a case-study to explore this.


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