scholarly journals Pastoral Konseling Kristen Dalam Memurnikan Konsep Orang Tua Yang Menikahkan Anak Laki-Laki Di Bawah Umur 17 Tahun

2020 ◽  
Vol 4 (2) ◽  
pp. 131-143
Author(s):  
Kristina Herawati
Keyword(s):  
Family Life ◽  
Spiritual Maturity ◽  
Family Household ◽  
Moral Ethics ◽  
Body And Soul ◽  
Harmonious Family ◽  
Husband And Wife

Pernikahan adalah suatu ikatan lahir batin antara seorang pria dengan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) bahagia dan kekal berdasarkan ketuhanan Yang Maha Esa. Perkawinan adalah sah apabila dilakukan atas dasar agama, adat istiadat dan undang-undang, oleh karena itu pernikahan merupakan ikatan yang dilandasi pada moral etika dan agama, kedewasaan calon suami- istri harus telah ”masak jiwa raganya”. Oleh karena itu, agar dapat mewujudkan tujuan pernikahan yang baik serta tercapainya kehidupan keluarga yang harmonis, maka dibutuhkan kematangan baik jasmani maupun spiritual bagi pasangan yang ingin melakukan pernikahan. Tetapi dalam kenyataannya, masih ada terjadi pernikahan di bawah usia. Di mana hal tersebut sangatlah beresiko bagi pernikahan yang akan dijalani. Menyikapi fenomena tersebut, maka para pelayan atau hamba Tuhan memiliki komitmen untuk menolong, mengarahkan, membimbing, menopang dan menuntun supaya orang tua memahami dasar pernikahan Kristen yang Alkitabiah. Marriage is a spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the divinity of the Almighty. Marriage is legal if it is done on the basis of religion, customs and laws, therefore marriage is a bond based on moral ethics and religion, the maturity of a prospective husband and wife must have "cooked their body and soul". Therefore, in order to realize the goal of a good marriage and the achievement of a harmonious family life, it takes both physical and spiritual maturity for couples who want to get married. But in reality, there is still underage marriage. Where it is very risky for the marriage that will be lived. Responding to this phenomenon, the servants or servants of God have a commitment to help, direct, guide, support and guide so that parents understand the basic Christian biblical marriage.

scholarly journals KEDUDUKAN ANAK LUAR KAWIN DALAM HUKUM WARIS

2021 ◽  
Vol 4 (2) ◽  
pp. 159-169
Author(s):  
Margareta Sevilla Rosa Angelin ◽  
Farida Danas Putri ◽  
Akbar Prasetyo Sanduan
Keyword(s):  
Family Life ◽  
Inheritance Law ◽  
Family Household ◽  
Family Issues ◽  
The One ◽  
The Right ◽  
Harmonious Family ◽  
Husband And Wife ◽  
Laws And Regulations

 Abstract The purpose of the research from this journal is to determine how the position of extramarital child in inheritance law applies in Indonesia. Then afterwards, it will appear how the inheritance law in the Indonesian state regulates the inheritance rights of the out-of-wedlock child. From this research, various problems will also arise that arise as a result of the position of extramarital children who have inheritance rights which must also be recognized, which will then be offered solutions through this journal research based on the laws and regulations that have legally regulated it. The purpose of marriage is to form a happy, eternal and prosperous family. A harmonious family life also arises when a child is blessed. However, some people prefer to have children without a marriage bond. This causes problems in terms of inheritance distribution. In this matter it has been conveyed in accordance with Law Number 1 of 1974 concerning marriage, many have touched on family issues which are closely related to a basis of marriage as Article 1, that: "Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the goal of forming a happy and eternal family (household) based on the One Godhead. " Then, how is the distribution of inheritance for children out of wedlock? Do extramarital child children have the right to inherit?Keyword: extramarital child; inheritance; inheritance rights AbstrakTujuan dari penelitian dari jurnal ini adalah untuk menentukan bagaimana posisi anak luar kawin dalam huklum waris yang berlaku di Indonesia. Kemudian setelahnya, akan dimunculkan bagaimana hukum waris di negara Indonesia mengatur hak mewaris dari anak luar kawin tersebut. Dari penelitian ini, akan dimunculkan juga berbagai permasalahan yang timbul sebagai akibat dari adanya posisi anak luar kawin yang memiliki hak mewaris yang juga harus diakui, yang kemudian akan ditawarkan solusi melalui penelitian jurnal ini dengan berdasarkan pada peraturan peraturan perundang-undangan yang telah mengaturnya secara sah. Tujuan dari perkawinan yaitu membentuk keluarga yang bahagia, kekal dan sejahtera. Kehidupan berkeluarga yang harmonis juga muncul jika telah dianugerahi seorang anak. Namun, beberapa orang lebih memilih untuk memiliki anak tanpa adanya ikatan pernikahan. Hal tersebut menyebabkan munculnya masalah dalam hal pembagian waris. Dalam permasalahan ini telah disampaikan sesuai dengan Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan atas Undang-Undang Nomor 1 tahun 1974 tentang Perkawinan banyak disinggung perihal masalah kekeluargaan yang berhubungan erat dengan suatu dasar perkawinan sebagaimana Pasal 1, bahwa : “Perkawinan ialah ikatan lahir batin antara seorang pria dan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha Esa.” Lalu, bagaimana pembagian waris untuk Anak Luar Kawin? Apakah Anak Luar Kawin memiliki Hak sebagai Pewaris? 

scholarly journals MENYOAL KEMBALI PERKAWINAN DI BAWAH TANGAN (NIKAH SIRRI) DI INDONESIA

2013 ◽  
Vol 12 (1) ◽  
pp. 63
Author(s):  
Nafilah Abdullah
Keyword(s):  
Family Life ◽  
Legal Action ◽  
Legal Certainty ◽  
Biological Father ◽  
Economic Rights ◽  
Religious Law ◽  
Legal Consequence ◽  
Harmonious Family ◽  
Husband And Wife

All people who enter the gates of family life through marriages intend to achieve a  prosperous and harmonious family life and receive blessing in this world and the next. Marriages must therefore be done in accordance with religious law. A marriage is legal if conducted in accordance with one’s religion, and must be recorded in the Office of Religious Affairs (KUA). Marriages which are not recorded by authorized officials are sirri marriages, and are contrary to legislation. Furthermore, its harm can be seen from its consequence, the lack of legal certainty between husband and wife and the children. This entails the legal consequence that sirri marriages do not have a Marital Deed and children borne of such marriage receive no government recognition, and are considered children born out of wedlock, only having civil relations with the mother and the mother’s family. The wife and children abandoned by a biological father cannot take legal action for the fulfillment of their economic rights or for joint marital assets.

scholarly journals PEMAHAMAN DAN PRAKTIK RELASI SUAMI ISTERI KELUARGA MUSLIM DI PERUM RENINGGO ASRI KELURAHAN GUMILIR KABUPATEN CILACAP

2015 ◽  
Vol 8 (1) ◽  
pp. 37
Author(s):  
Rusdi Ma’ruf
Keyword(s):  
Family Life ◽  
The Family ◽  
Family Finances ◽  
Economic Needs ◽  
The Right ◽  
The Relationship ◽  
Harmonious Family ◽  
The Ideal ◽  
Husband And Wife ◽  
At Home

A harmonious family life will be achieved when the husband and wife occur in a balanced relationship, which the husband and wife are able to acquire the right and obligation of each well. Basically, the ideal concept of relationship between husband and wife in islam is equality partnership. Most of residents in Perum Reninggo Asri work at PT. Pertamina Cilacap, thus the family financial needs are sufficient. Husband has a dominant, superior role in family, and entirely holds the family finances, so that the wife is just given money for buying daily needs. Understanding and practice of the relationship between husband and wife in the fullfilment of rights and obligations that occur in Perum Reninggo Asri Gumilir Cilacap which a husband who bear the economic needs of the family, demanded a wife in the Reninggo Asri housing must be able to perform duties at home totally. This article examines the understanding and practice of relationsip between husband and wife which occur in Perum Reninggo Asri with approach of maqasid asy-syari’ah. [Sebuah keluarga yang harmonis akan tercapai apabila dalam kehidupan suami isteri terdapat relasi yang seimbang, di mana antara suami dan isteri mampu memenuhi hak dan kewajiban masing-masing dengan baik. Pada dasarnya, konsep hubungan antara suami isteri yang ideal menurut Islam adalah konsep kemitrasejajaran atau hubungan yang setara. Warga di Perum Reninggo Asri mayoritas bekerja di PT. Pertamina Cilacap, sehingga pemenuhan kebutuhan finansial keluarga dikatakan cukup. Suami sebagai pencari nafkah juga mempunyai peran yang dominan dan superior terhadap keluarga. Suami sepenuhnya memegang keuangan keluarga, sehingga isteri hanya diberi uang untuk belanja kebutuhan pokok sehari-hari. Pemahaman dan praktik relasi suami isteri dalam hal pemenuhan hak dan kewajiban yang terjadi di Perum Reninggo Asri Gumilir Cilacap bahwa seorang suami yang secara keseluruhan menanggung kebutuhan ekonomi keluarga menuntut seorang isteri di Perumahan Reninggo Asri harus dapat menjalankan kewajibannya di rumah secara totalitas. Tulisan ini mencoba membahas pemahaman dan praktik relasi suami istri yang terjadi di Perum Reninggo Asri dengan pendekatan maqa>s{id asy-syari

MOTIF DAN DAMPAK PERNIKAHAN DINI DI INDARUNG NGALAU BATU GADANG

2018 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Murisal Murisal
Keyword(s):  
Young Men ◽  
Early Marriage ◽  
Marriage Law ◽  
Men And Women ◽  
Home Life ◽  
Family Household ◽  
Set Up ◽  
The Impact ◽  
Husband And Wife

Motif and Impact of Early Marriage in Indarung Ngalau Batu Gadang.Penelitian is motivated by teenagers who married early on. Today, young men and women have a tendency to be less prepared to enter the home life, they are only ready to marry (ready here can be interpreted, maturity in terms of financial, understand what the meaning of marriage according to marriage law) is the bond of inner birth between a man and a woman as husband and wife for the purpose of forming a happy and eternal family (household) based on the Supreme Godhead while they are not ready to set up a home, whereas to build a household requires preparation both physically and spiritually . The purpose of this study to determine the motives underlying adolescents to make early marriage and the impact caused in the household as a result of the marriage.

Shepherds, innkeepers, and census-takers: the 1905 census in two villages in Epirus

1997 ◽  
Vol 12 (3) ◽  
pp. 403-424 ◽  
Author(s):  
ROXANE CAFTANZOGLOU
Keyword(s):  
Family History ◽  
Family Life ◽  
Quantitative Data ◽  
Large Body ◽  
Ethnic Composition ◽  
Household Formation ◽  
Joint Family ◽  
The Balkans ◽  
Family Household ◽  
Additional Information

The origins of joint family households in the Balkans remain an issue of interest to many scholars of family history. This article focuses on the joint family household pattern recorded in the 1905 Ottoman census in two communities in Epirus. Related issues will also be discussed, such as the variations in household-formation behaviour within a community regarded as ‘ethnically’ homogeneous, the extent to which joint family households should be viewed as an intrinsic trait of the culture and economy of the Vlachs, and the problems that arise from relying exclusively on quantitative data for understanding household and family life.The 1905 census, the last one undertaken by the Ottoman authorities, was intended to provide information on the Empire's ethnic composition, in a context of increasing unrest and tension caused by rising nationalist movements. The 1905 population listings of the two villages discussed in this article, the Vlach village of Syrrako and the Greek one of Aristi (or Artsista, the older version of the village's name, used before the trend to ‘Hellenicize’ Slav-sounding place names), are among the few such documents relating to Epirus to have been preserved. A relatively large body of literature on Epirus communities, produced by travellers, local historians, and geographers, furnishes additional information.

scholarly journals The Islamic Perspective on The Improvement of Family Economy in The New Normal

2021 ◽  
Vol 5 (1) ◽  
pp. 252
Author(s):  
Iskandar Budiman
Keyword(s):  
Phenomenological Approach ◽  
Equal Rights ◽  
New Normal ◽  
Positive Law ◽  
Family Economy ◽  
The Family ◽  
Public Rights ◽  
Normative Justification ◽  
Harmonious Family ◽  
Husband And Wife

This paper concerns with how to build a balance of rights and obligations of husband and wife in fulfilling the economic needs of the family, especially in unusual circumstances. The paper aims to give an overall picture of the authority of the husband and wife regarding the domestic and public rights in the family, as well as to deal with the issue on family economy during the Covid-19 pandemic. The study of this paper used the explorative-qualitative research methods, with data obtained by disseminating questionnaires and studying documents related to the responsibilities carried out by the husband and wife. An initial investigation was conducted by taking into account the provisions stipulated in the formal legality of positive law. The data were then analyzed by utilizing a descriptive phenomenological approach through the interpretation of the data obtained from observation, interview, documentation, and literature review. The findings of this study indicate that men and women have equal rights. The concept of nature show that there is normative justification between husband and wife, stating that the domestic responsibilities are closely related to the shared rights and obligations that are balanced within the family and society, and that both husband and wife have the same rights in taking legal actions. In this new normal era, to strengthen the economically weak family in the community requires joint co-operation between the husband and wife so that they can meet the needs of the family and create a harmonious family. 

scholarly journals Peran Bimbingan Pranikah melalui Badan Penasihatan Pembinaan dan Pelestarian Perkawinan (BP4) di Cijeungjing Ciamis

2019 ◽  
Vol 15 (1) ◽  
pp. 61
Author(s):  
Ayi Ishak Sholih Muchtar ◽  
Imas Umi Hani ◽  
Yusuf Sabanda
Keyword(s):  
Family Member ◽  
Family Life ◽  
National Development ◽  
Community Life ◽  
Or Education ◽  
The World ◽  
Just Society ◽  
The Stability ◽  
Happy Family ◽  
Husband And Wife

Everyone who enters the gate of married life through marriage certainly wants the creation of a family or a happy, prosperous, and spiritual home and to obtain the salvation of life in the world and later in life. From this happy, prosperous family will come to be a harmonious, peaceful and just society of material and spiritual prosperity. This family and community life is the goal and goal of national development. In order for these ideals and goals to be carried out with the best, then the husband and wife who play a major role in creating a happy family prosperous, need to increase knowledge or education about how to foster family life in accordance with religious guidance and the provision of community life, expected every family member especially the husband and wife able to create the stability of household life filled with tranquility and peace.

scholarly journals Stáří jako zrcadlo zmařených iluzí v próze Karla Václava Raise „Když se připozdívá”

2017 ◽  
Vol 163 ◽  
pp. 463-471
Author(s):  
Zuzana Urválková
Keyword(s):  
Old Age ◽  
Short Story ◽  
Family Life ◽  
Core Values ◽  
Narrative Strategy ◽  
The Core ◽  
Village Life ◽  
Home Living ◽  
The City ◽  
Harmonious Family

The age as the mirror of thwarted illusionsin Karel Václav Raisʼs novel Když se připozdíváThe study deals with the way old age is captured in the prose of K.V. Rais Když se připozdívá [When Itʼs Getting Late]. In the short story, K.V. Rais shows what role illusions about life in the city, the love of children for their parents and village life in general play in the protagonists’ lives and what happens to these illusions when the characters get old. Against the background of confrontation of these illusions with reality, the core values of Biedermeier harmonious family life, respect for old age, love of home, living according to Christian principles, etc., rendered untenable and impracticable in Rais’s short story, come to the forefront. In the opinion of the author of the study, this narrative strategy forms the basis of Rais’s critical realism.­Starość jako zwierciadło rozwianych iluzji w prozie Karla Václava Raisa Když se připozdíváRozważania dotyczą sposobu przedstawienia starości w prozie K.V. Raisa Když se připoz­dívá. Rais w swym opowiadaniu pokazuje, jaką rolę odgrywają w życiu bohaterów ich iluzje o pobycie w wielkim mieście, o miłości dzieci do rodziców i o życiu na wsi w ogóle oraz to, co się z tymi iluzjami dzieje, kiedy postacie zestarzeją się. Na tle konfrontacji rzeczywistości z iluzjami widoczne są najbardziej kluczowe wartości biedermeieru harmonijne życie rodzinne, szacunek dla starości, miłość do domu, życie według zasad chrześcijańskich itp., które w opowiadaniu Raisa okazują się trudne do utrzymania i niewykonalne. Ta strategia narracyjna stanowi według autorki podstawę realizmu krytycznego Raisa.

scholarly journals KOMUNIKASI INTERPERSONAL ORANG TUA DAN ANAK MENUJU KELUARGA TENANG DAN HARMONIS

2013 ◽  
Vol 23 (1) ◽  
Author(s):  
Sun Fatayati
Keyword(s):  
Interpersonal Communication ◽  
Main Part ◽  
Human Life ◽  
Personal Communication ◽  
Good Relationship ◽  
The Family ◽  
Relationship Communication ◽  
Harmonious Family ◽  
Husband And Wife

Communication is the main part of human life. Trough communication, people can express what they think and what they feel to some body else. They can also transmit message, persuade, negotiate and persuade other people. In marriage relationship communication plays an important role in maintaining a good relationship among members of the family especially husband and wife. A study reports that there were many couples aside having problem with their marriage due to their unability to build inter-personal communication between them. This paper argue’s that in order to have a harmonious family, husband and wave need to built interpersonal communication shill.

scholarly journals Korelasi Pendapatan Ekonomi dan Kedewasaan Pasangan terhadap Keharmonisan Rumah Tangga Pelaku Pernikahan di bawah Umur di Desa Wedusan, Tiris, Probolinggo.

2018 ◽  
Vol 4 (1) ◽  
pp. 77-110
Author(s):  
Umar Faruq Thohir
Keyword(s):  
Family Household ◽  
The One ◽  
Husband And Wife

Marriage is the inner bond between a man and a woman as husband and wife in order to form a happy and eternal family (household) based on the One Godhead. According to Wahbah az-Zuhailî in his book al-Fiqh al-Islâmî wa adillatuh that marriage is a contract that has been established by syara 'that a man may benefit to do a special (intercourse) with a woman or vice versa. Keywords: Marriage, Ekonomic,Household

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