scholarly journals PEMAHAMAN DAN PRAKTIK RELASI SUAMI ISTERI KELUARGA MUSLIM DI PERUM RENINGGO ASRI KELURAHAN GUMILIR KABUPATEN CILACAP

2015 ◽  
Vol 8 (1) ◽  
pp. 37
Author(s):  
Rusdi Ma’ruf
Keyword(s):  
Family Life ◽  
The Family ◽  
Family Finances ◽  
Economic Needs ◽  
The Right ◽  
The Relationship ◽  
Harmonious Family ◽  
The Ideal ◽  
Husband And Wife ◽  
At Home

A harmonious family life will be achieved when the husband and wife occur in a balanced relationship, which the husband and wife are able to acquire the right and obligation of each well. Basically, the ideal concept of relationship between husband and wife in islam is equality partnership. Most of residents in Perum Reninggo Asri work at PT. Pertamina Cilacap, thus the family financial needs are sufficient. Husband has a dominant, superior role in family, and entirely holds the family finances, so that the wife is just given money for buying daily needs. Understanding and practice of the relationship between husband and wife in the fullfilment of rights and obligations that occur in Perum Reninggo Asri Gumilir Cilacap which a husband who bear the economic needs of the family, demanded a wife in the Reninggo Asri housing must be able to perform duties at home totally. This article examines the understanding and practice of relationsip between husband and wife which occur in Perum Reninggo Asri with approach of maqasid asy-syari’ah. [Sebuah keluarga yang harmonis akan tercapai apabila dalam kehidupan suami isteri terdapat relasi yang seimbang, di mana antara suami dan isteri mampu memenuhi hak dan kewajiban masing-masing dengan baik. Pada dasarnya, konsep hubungan antara suami isteri yang ideal menurut Islam adalah konsep kemitrasejajaran atau hubungan yang setara. Warga di Perum Reninggo Asri mayoritas bekerja di PT. Pertamina Cilacap, sehingga pemenuhan kebutuhan finansial keluarga dikatakan cukup. Suami sebagai pencari nafkah juga mempunyai peran yang dominan dan superior terhadap keluarga. Suami sepenuhnya memegang keuangan keluarga, sehingga isteri hanya diberi uang untuk belanja kebutuhan pokok sehari-hari. Pemahaman dan praktik relasi suami isteri dalam hal pemenuhan hak dan kewajiban yang terjadi di Perum Reninggo Asri Gumilir Cilacap bahwa seorang suami yang secara keseluruhan menanggung kebutuhan ekonomi keluarga menuntut seorang isteri di Perumahan Reninggo Asri harus dapat menjalankan kewajibannya di rumah secara totalitas. Tulisan ini mencoba membahas pemahaman dan praktik relasi suami istri yang terjadi di Perum Reninggo Asri dengan pendekatan maqa>s{id asy-syari

PSYCHOLOGICAL FEATURES OF PRESENTATION AND PERCEPTION OF MOTHERS IMAGES IN ADVERTISING

2019 ◽  
pp. 60-71
Author(s):  
I. V. Klymenko ◽  
A. I. Lokhmachova
Keyword(s):  
Individual Characteristics ◽  
Target Audience ◽  
The Family ◽  
Media Space ◽  
Good Mother ◽  
The Media ◽  
Psychological Features ◽  
The Relationship ◽  
The Ideal ◽  
Husband And Wife

The article is devoted to the generalization of information about the image of the “ideal” or “good” mother and its implementation in advertising practice. The authors analyzed the evolution of this image in the media space from the concept of traditionalism (woman who is realized exclusively in the family and motherhood) to the concept of neo-traditionalism (mother, who has time for everything, including the professional sphere and the sphere of self-fulfillment). There is an increase in value of egalitarian models (partnership distribution of roles and functions between husband and wife) and the presentation of realistic ideas about a “non-ideal” mother in foreign practice. However, this trend is much less common in the Ukrainian advertising space. The authors found the most common images of mothers in Ukrainian advertising: “Selfless”, “Caring”, “Balanced”, “Hedonic”, “Rebellious” and “Supervisory” and analyzed the peculiarities of their use, the intensity of presentation, the relationship with the advertised product. The authors found that conservative images of mothers (family oriented, selfless, caring, able to keep everything under control) are generally positively perceived by the target audience. Images that are distant from such traditionalist cliché (innovative, self-centered, hedonic) are rated worse. The authors demonstrated the relationship between mothers’ individual characteristics and their tendency to favor a particular character in advertising. Women, who are more experienced, self-sufficient, tend to rely on their own experience prefer less conservative advertising images (“Balanced”, and “Hedonic”). Less experienced women, who are guided by externalities experience, are focused exclusively on child, perceive positively traditionalist images “Selfless” and “Supervisory” mother.

scholarly journals RELASI KUASA PADA PERNIKAHAN POLIGAMI DALAM PERSPEKTIF KEKERASAN SIMBOLIK

2021 ◽  
Vol 1 (1) ◽  
pp. 40-66
Author(s):  
Maulana Hazmi
Keyword(s):  
Capital Accumulation ◽  
Symbolic Capital ◽  
Case Study Method ◽  
Literature Study ◽  
The Family ◽  
The Right ◽  
The Relationship ◽  
Depth Interviews ◽  
Husband And Wife

This research is based on the researcher's interest in how the relationship between men and women in polygamous marriages. This study aims to describe what makes women willing to be polygamous and what kind of relationship exists between husband and wife in a polygamous family. This research uses a qualitative approach with a case study method. Data collection techniques used are through observation techniques, in-depth interviews, documentation and literature study on related documents. The results showed that in a polygamous family there is a discourse battle, this discourse battle is won by the husband, so that the husband has the right to determine the values ​​used in the family. In polygamous marriages, religion is used and believed to be the dominant discourse. Capital accumulation also affects the position of husband and wife in the family, including economic, social, cultural and symbolic capital. This form of domination carried out by the husband and not being aware of the domination by the wife who works subtly is called by Bourdieu as a form of symbolic violence.

scholarly journals KEDUDUKAN ANAK LUAR KAWIN DALAM HUKUM WARIS

2021 ◽  
Vol 4 (2) ◽  
pp. 159-169
Author(s):  
Margareta Sevilla Rosa Angelin ◽  
Farida Danas Putri ◽  
Akbar Prasetyo Sanduan
Keyword(s):  
Family Life ◽  
Inheritance Law ◽  
Family Household ◽  
Family Issues ◽  
The One ◽  
The Right ◽  
Harmonious Family ◽  
Husband And Wife ◽  
Laws And Regulations

 Abstract The purpose of the research from this journal is to determine how the position of extramarital child in inheritance law applies in Indonesia. Then afterwards, it will appear how the inheritance law in the Indonesian state regulates the inheritance rights of the out-of-wedlock child. From this research, various problems will also arise that arise as a result of the position of extramarital children who have inheritance rights which must also be recognized, which will then be offered solutions through this journal research based on the laws and regulations that have legally regulated it. The purpose of marriage is to form a happy, eternal and prosperous family. A harmonious family life also arises when a child is blessed. However, some people prefer to have children without a marriage bond. This causes problems in terms of inheritance distribution. In this matter it has been conveyed in accordance with Law Number 1 of 1974 concerning marriage, many have touched on family issues which are closely related to a basis of marriage as Article 1, that: "Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the goal of forming a happy and eternal family (household) based on the One Godhead. " Then, how is the distribution of inheritance for children out of wedlock? Do extramarital child children have the right to inherit?Keyword: extramarital child; inheritance; inheritance rights AbstrakTujuan dari penelitian dari jurnal ini adalah untuk menentukan bagaimana posisi anak luar kawin dalam huklum waris yang berlaku di Indonesia. Kemudian setelahnya, akan dimunculkan bagaimana hukum waris di negara Indonesia mengatur hak mewaris dari anak luar kawin tersebut. Dari penelitian ini, akan dimunculkan juga berbagai permasalahan yang timbul sebagai akibat dari adanya posisi anak luar kawin yang memiliki hak mewaris yang juga harus diakui, yang kemudian akan ditawarkan solusi melalui penelitian jurnal ini dengan berdasarkan pada peraturan peraturan perundang-undangan yang telah mengaturnya secara sah. Tujuan dari perkawinan yaitu membentuk keluarga yang bahagia, kekal dan sejahtera. Kehidupan berkeluarga yang harmonis juga muncul jika telah dianugerahi seorang anak. Namun, beberapa orang lebih memilih untuk memiliki anak tanpa adanya ikatan pernikahan. Hal tersebut menyebabkan munculnya masalah dalam hal pembagian waris. Dalam permasalahan ini telah disampaikan sesuai dengan Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan atas Undang-Undang Nomor 1 tahun 1974 tentang Perkawinan banyak disinggung perihal masalah kekeluargaan yang berhubungan erat dengan suatu dasar perkawinan sebagaimana Pasal 1, bahwa : “Perkawinan ialah ikatan lahir batin antara seorang pria dan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha Esa.” Lalu, bagaimana pembagian waris untuk Anak Luar Kawin? Apakah Anak Luar Kawin memiliki Hak sebagai Pewaris? 

Manajemen Keuangan Keluarga untuk Mengokohkan Keutuhan Rumah Tangga

2019 ◽  
Vol 1 (1) ◽  
pp. 96-104
Author(s):  
Mia Hermaliana
Keyword(s):  
Family Life ◽  
Financial Management ◽  
Human Life ◽  
Family Needs ◽  
The Family ◽  
Family Finances

Money has an important role in human life. Especially in the family. Not only the amount of money you have, but how to use the money earned for family happiness. To be able to utilize and optimize the money that is owned so that it is more beneficial for family life. For this reason, the ability to properly manage family finances is needed. With family financial management, it is expected that the use of money in the family can be effective and efficient, effective and efficient in accordance with family needs so that the family becomes prosperous. This article discusses the description of financial management, how to do it, and who should do it.

scholarly journals At-home care : interactions between nurses and the elderly/family

2012 ◽  
Vol 25 (spe1) ◽  
pp. 74-80
Author(s):  
Esperança Alves Gago ◽  
Manuel José Lopes
Keyword(s):  
Home Care ◽  
Nursing Practice ◽  
The Elderly ◽  
Diagnostic Assessment ◽  
Care Process ◽  
Structured Interviews ◽  
The Family ◽  
Home Context ◽  
The Relationship ◽  
At Home

OBJECTIVE: To understand the interaction process between the elderly and the family and the nurses during home care. METHODS: Grounded theory qualitative study in a community where 40% of the population is aged 65 or above. The collection of data was made via the non-participating observation of nursing practice during 41 home visits and semi-structured interviews to nurses, the elderly and the family. RESULTS: the following categories emerged - structural organization of at-home care, diagnostic assessment in context and therapeutic intervention in context. CONCLUSION: the central category was "Building the relationship in an at-home context", due to the fact that the relationship between the nurse, the elderly and the family is central across the entire care process. The relation is, simultaneously, the context for all the care and a therapeutic instrument.

scholarly journals Family Life for Children in State Care

2020 ◽  
Vol 28 (4) ◽  
pp. 715-747
Author(s):  
Clarie Breen ◽  
Jenny Krutzinna ◽  
Katre Luhamaa ◽  
Marit Skivenes
Keyword(s):  
Family Life ◽  
Foster Parents ◽  
Limited Extent ◽  
Best Interest ◽  
Family Unit ◽  
Theoretical Literature ◽  
Biological Parents ◽  
The Family ◽  
The Status ◽  
The Right

Abstract This paper examines what set of familial circumstances allow for the justifiable interference with the right to respect for family life under Article 8, echr. We analyse all the Courts’ judgments on adoptions from care to find out what the Court means by a “family unit” and the “child´s best interest”. Our analysis show that the status and respect of the child’s de facto family life is changing. This resonates with a view that children do not only have formal rights, but that they are recognised as individuals within the family unit that states and courts must address directly. Family is both biological parents and child relationships, as well between children and foster parents, and to a more limited extent between siblings themselves. The Court’s understanding of family is in line with the theoretical literature, wherein the concept of family reflects the bonds created by personal, caring relationships and activities.

scholarly journals Akibat Hukum dalam Pewarisan dari Pelaksanaan Pengangkatan Anak oleh Orang Tua Tunggal

2020 ◽  
Vol 1 (2) ◽  
pp. 181-185
Author(s):  
Condro Putri Dewi Hartaka
Keyword(s):  
Foster Parents ◽  
Birth Certificate ◽  
Single Parents ◽  
Foster Child ◽  
Whole Person ◽  
The Family ◽  
The Right ◽  
To Receive ◽  
The Relationship ◽  
General Adoption

The child is the mandate of the Grace Of God Almighty, and inside there is something that is attached as the dignity and status as a whole person. Along with the time on it right now is the mindset of society as it advances and growing, such as the parents who are unable to finance the future of the child and that’s why the purpose of adoption the child is not only to get the child but also for the welfare of children. And in Indonesia allow the implementation of the adoption by single parents, a woman or a man who is not married and who have been married but no longer bound in wedlock (widow or widower). Adoption of the child by single parents can only be done by the Citizens Of Indonesia after obtaining permission from ministers and the granting of permission can be ordered to agencies in the province. Adoption by single parents same thing with the adoption of children by parents in general. Adoption does not cause the relationship between children with real parents to be disconected, because most of the child who is in was from the family. Adoption of the child must be listed in a birth certificate, by not eliminate the identity of the beginning. Foster child are entitled to receive heir from the foster parents and also have the right heir from the real parents.

scholarly journals Perkawinan Beda Agama Dalam Undang-Undang Nomor 23 Tahun 2006 Tentang Administrasi Kependudukan (Tinjauan Hukum Islam)

2020 ◽  
Vol 20 (2) ◽  
pp. 138
Author(s):  
Fakhrurrazi M.Yunus ◽  
Zahratul Aini
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
The Family ◽  
The Law ◽  
Negative Impacts ◽  
The Right ◽  
The Impact ◽  
The Relationship

Abstrak: Dalam Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan adanya Pasal yang mengatur tentang perkawinan beda agama, dalam Pasal 35 huruf (a) yang menyatakan bahwa perkawinan yang ditetapkan oleh pengadilan. Namun dalam Undang-Undang tersebut tidak diatur secara jelas, sehingga memberi peluang timbulnya dampak negatif. Namun yang diakui di Indonesia jika pasangan suami istri yang berbeda agama harus memeluk agama yang sama di salah satu pasangan dengan maksud mereka harus pindah agama baik memeluk agama istri maupun suami. Dengan adanya berbagai kemudharatan yang timbul, maka hal itu tidak sesuai dengan hukum Islam. Oleh karena itu, penulis ingin mengetahui dampak perkawinan beda agama yang diatur dalam Undang-Undang Nomor 23 Tahun 2006 tentang administrasi  kependudukan dan tinjuan hukum Islam terhadap perkawinan beda agama dalam Undang-Undang Nomor 23 tahun 2006. Dalam penelitian ini, metode penelitian yang digunakan adalah Kualitatif. Berdasarkan dari hasil penelitian, dampak dari perkawinan beda agama yaitu dampak terhadap rumah tangga yang tidak harmonis menimbulkan kegelisahan, dan sulitnya berkomunikasi. Dampak terhadap anak yang membuat hubungan antara keluarga yaitu anak dan orang tua menjadi kacau dan tidak utuh karena mengetahui kedua orang tuanya berbeda keyakinan. Dampak terhadap harta warisan yang mengakibatkan anak yang lahir dari perkawinan beda agama tidak mempunyai hak untuk mendapatkan harta warisan apabila tidak seagama dengan pewaris yang dalam hal ini pewaris beragama Islam. Adapun tinjauan hukum Islam menyatakan bahwa perkawinan beda agama itu tidak sah, karena menurut fatwa MUI Nomor:4/MUNASVII/MUI/8/2005 menetapkan bahwa nikah beda agama hukumnya haram yang diperkuat dengan firmannya dalam surat al-mumtahanah ayat 10 dan al-baqarah ayat 221.Abstract: in Law No. 23 of 2006 on the administration of the population of the article governing the marriage of different religions, in article 35 letter (a) stating that the marriage is established by the court. But the law is not regulated, so it allows causing negative impacts. But it is recognized in Indonesia if different couples of religion must embrace the same religion in one partner with the intention they have to move religion both embrace the religion of the wife and husband. With the various blessings that arise, it is not under Islamic law. Therefore, the author wants to know the impact of the marriage of different religions organized in law Number 23 the year 2006 about the administration of population and the Islamic law to the marriage of different religions in the law Number 23 the year 2006. In this study, the research method used was qualitative. Based on the results of the study, the impact of the marriage of different religions is the impact on the unharmonious households raises anxiety, and difficulty communicating. The impact on the child who makes the relationship between the family is the child and the parent becomes chaotic and not intact because knowing both parents are different beliefs. The impact on the inheritance that resulted in children born from the marriage of different religions does not have the right to obtain inheritance if not as religious as the heir, in this case, Muslim heirs. The review of Islamic law states that the marriage of different religions is not valid, because according to fatwa MUI number: 4/MUNASVII/MUI/8/2005 stipulates that the marriage of different religious religion is haram strengthened by his word in Sura al-Mumtahanah verse 10 and al-Baqarah verses 221.

Parents of the Welfare State: Pedagogues as Parenting Guides

2018 ◽  
Vol 17 (3) ◽  
pp. 467-480 ◽  
Author(s):  
Karen Ida Dannesboe ◽  
Dil Bach ◽  
Bjørg Kjær ◽  
Charlotte Palludan
Keyword(s):  
Primary Responsibility ◽  
The Family ◽  
Education And Care ◽  
Simultaneous Process ◽  
The 1960S ◽  
The Right ◽  
Children's Development ◽  
Children’S Development ◽  
At Home

In Denmark, a process of defamilising has taken place since the expansion of the Early Childhood Education and Care (ECEC) sector in the 1960s, in the sense that children now spend a large part of their childhood outside the family. Nevertheless, parents are still seen as key figures in children's upbringing and as having primary responsibility for the quality of childhood, implying a simultaneous process of refamilising. Based on ethnographic fieldwork we show that parents are not only held responsible for their children's lives at home, but also for ensuring that ECEC staff have the best possible opportunity to support children's development at ECEC institutions. We analyse how ECEC staff offer guidance on how to be a responsible parent who cooperates in the right ways, and on how to cultivate children's development at home. Parents willingly accept such advice because of a strong risk awareness embedded in diagnostic forms, positioning ECEC staff as parenting experts.

Family Formation and Parenthood

2020 ◽  
pp. 220-254
Author(s):  
Claire Fenton-Glynn
Keyword(s):  
Family Life ◽  
Family Formation ◽  
Same Sex ◽  
Same Sex Couples ◽  
New Methods ◽  
New Family ◽  
The Family ◽  
Reproductive Techniques ◽  
The Right ◽  
The Way

This chapter examines the interpretation of ‘family life’ under Article 8 and the way that this has evolved throughout the Court’s history. It contrasts the approach of the Court to ‘family life’ between children and mothers, with ‘family life’ between fathers and children, noting the focus of the Court on function over form. It then turns to the establishment of parenthood, both in terms of maternity and paternity, as well as the right of the child to establish information concerning their origins. Finally, the chapter examines the changing face of the family, considering new family forms, including same-sex couples and transgender parents, as well as new methods of reproduction, such as artificial reproductive techniques and surrogacy.

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