Exploration of the Concept of 'Character Gifted Person' and Educational Principle/

2020 ◽  
Vol 5 (2) ◽  
pp. 43-66
Author(s):  
Jae-Han Shin
2009 ◽  
Vol 7 (5) ◽  
pp. 33
Author(s):  
Marc Glasser, MS, CPP, CEM, CHS-V, MCAS

FEMA’s, HSEEP’s, and Green’s Exercise Alternates emergency exercise training approach models are built on the fundamental educational principle that progressively difficult emergency exercise training leads to the most effective learning and comprehension which ultimately increases emergency preparedness. This article addresses the merits of the “progressive” education principle in general and within the context of emergency exercise training programs. This article also briefly addresses emergency exercise planning and standardization, adult learning principles, and the theory of andragogy. This article concludes with an analysis based on a synthesis of the information reviewed, assertions and academic research results. The research material utilized was evaluated and selected based on the credibility of the source and its applicability to the subject material.


2019 ◽  
Vol 9 (2) ◽  
pp. 260
Author(s):  
Wêdma Moreira de Araújo ◽  
Lúcia Gracia Ferreira

Esta pesquisa teve como objetivo analisar as considerações que os estudantes matriculados no sexto período do curso de Pedagogia oferecido pela Universidade Estadual do Sudoeste da Bahia (UESB)/Campus Itapetinga/BA apresentam acerca da pesquisa como princípio educativo em sua formação inicial. Esta se configura como uma pesquisa qualitativa e exploratória, realizada a partir da utilização de entrevistas feitas com seis estudantes do curso de Pedagogia da UESB, integrantes e não integrantes de Grupos de Pesquisa (GP). Ficou evidente que todos os estudantes pesquisados sabem o que é pesquisa e estão cientes de sua contribuição para a formação inicial e o exercício da docência; que esta deve estar presente no curso de Pedagogia e na Universidade, integrando ensino-pesquisa-extensão; que a pesquisa deve permear todo o currículo do curso e a pesquisa como princípio educativo deve fazer parte do cotidiano da formação. Dessa forma, entendemos que há semelhanças e diferenças entre estudantes participantes e não participantes de GP, mas com uma maturidade maior do primeiro grupo. Ainda, que a pesquisa na formação inicial deve possibilitar a busca pela transformação do sujeito em um cidadão emancipado, prático, crítico e reflexivo frente à realidade e isso inclui a elaboração própria.Palavras-chaves: Pesquisa; Princípio educativo; Formação inicial. ABSTRACT: This research aimed to analyze the considerations that students enrolled in the sixth period of the Pedagogy course offered by the State University of Southwest Bahia (UESB)/Campus Itapetinga/BA present about research as an educational principle in their initial teacher education. This one is configured as a qualitative and exploratory research, carried out through the use of interviews with six students from the UESB Pedagogy course, members and non-members of Research Groups (RG). It was evident that all students surveyed know what research is and are aware of its contribution to initial education and practice of teaching; that it must be present in Pedagogy course and at University, integrating teaching-research-extension; that research should permeate the entire curriculum of the course and research as an educational principle should be part of everyday training. Thus, we understand that there are similarities and differences between participating and non-participating students, but with a higher maturity of the first group. Still, that research in initial teacher education must enable the search for the subject’s transformation into an emancipated, practical, critical and reflective citizen in the face of reality and this includes self-elaboration.Keywords: Research; Educational principle; Initial teacher education.


2019 ◽  
Vol 12 (1) ◽  
pp. 33
Author(s):  
Leoni Maria Padilha Henning

Estudo bibliográfico que visa compreender a experiência existencial no pensamento freiriano, atentando para três questões principais: 1. Em que consiste a experiência existencial em Freire? 2. Por que ela é fundamental ao trabalho que pretende ser realmente educativo? 3. Por que a experiência existencial, como princípio educativo, e educação bancária não se correspondem? Esses questionamentos conduziram ao aprofundamento do conceito, em torno do qual gravitam outras noções básicas da Pedagogia da Humanização. Pautada na educabilidade dos homens e das mulheres e no seu inacabamento, a teoria freiriana é esperançosa, amorosa em relação ao mundo. Trata-se de uma contínua busca da conscientização e libertação humana em relação ao império de ações afogadoras de suas experiências reais, desrespeitando homens e mulheres como intérpretes insofismáveis de sua própria existência. O modo existencial de viver é próprio aos humanos, configurando-se na busca de ser com os outros, possibilitando a comunicação, a convivência e a experiência compartilhada realizada na mediação das ações em torno do mundo. Na imediata leitura de mundo é que reside a experiência existencial primária e fundamental dos humanos, em que se experimenta o existir inédito e se apreende subjetivamente a realidade. Para o autor, é impossível a educação que desconsidere a cotidianidade transcorrida nessa esfera existencial. Por fim, a situação, que se constitui num dos aspectos indispensáveis relacionados à experiência existencial, não se constituem aspecto caro aos agentes educativos bancários que apresentam sua proposta em pauta pronta, padronizada, montada sobre premissas fixas cujos questionamentos são tidos por improdutivos.Palavras-chave: Experiência. Existência. Freire.Existential experience in freirian thoughtABSTRACTA bibliographical study in order to understand the existential experience in Freirean thinking, considering three main questions: 1. What is the existential experience in Freire? 2. Why is it fundamental to work that is meant to be truly educational? 3. Why do existential experience, as an educational principle, and banking education, do not correspond? These questions led to the deepening of the concept, around which basic notions of the Pedagogy of Humanization gravitate. Based on the educability of men and women and their incompleteness, the Freirian theory is hopeful, loving towards the world. It is a continuous search for human awareness and liberation in relation to the empire of drowning actions of their real experiences, disrespecting men and women as unmistakable interpreters of their own existence. The existential way of living is proper to humans, configuring itself in the search of being with others, enabling the communication, the coexistence and the shared experience realized in the mediation of the actions around the world. In the immediate reading of the world lies the primary and existential experience as humans, in which one experiences the unprecedented existence and subjectively grasps reality. For the author, it is impossible education that disregards the everyday life passed in this existential sphere. Finally, the situation, which constitutes one of the indispensable aspects related to existential experience, does not constitute an important aspect for the banking educational agents who present their proposal according to a ready agenda, standardized, based on fixed premises whose questions are considered as unproductive.Keywords: Experience. Existence. Freire. Experiencia existencial en el pensamiento freirianoRESUMENEstudio bibliográfico que pretende comprender la experiencia existencial en el pensamiento freiriano, respondiendo a tres cuestiones principales: 1. ¿En qué consiste la experiencia existencial en Freire? 2. ¿Por qué es fundamental para el trabajo que pretende ser realmente educativo? 3. ¿Por qué la experiencia existencial, como principio educativo, y educación bancaria no se corresponden? Estos cuestionamientos condujeron a la profundización del concepto, en torno al cual gravitan otras nociones básicas de la Pedagogía de la Humanización. En la educación de los hombres y de las mujeres y en su inacabado, la teoria freiriana es esperanzada, amorosa en relación al mundo. Se trata de una continua búsqueda de la concientización y liberación humana em relación al imperio de acciones ahogadas de sus experiencias reales, desatendiendo a hombres y mujeres como intérpretes insofi ables de su propia existencia. El modo existencial de vivir es propio a los humanos, configurándose en la búsqueda de ser con los demás, posibilitando la comunicación, la convivencia y la experiencia compartida realizada en la mediación de las acciones en todo el mundo. En la inmediata lectura de mundo es que reside la experiencia existencial primaria y fundamental en cuanto humanos, en que se experimenta el existir inédito y se aprehende subjetivamente la realidad. Para el autor, es imposible la educación que desconsidere la cotidianidad transcurrida en esa esfera existencial. Por último, la situación, que se constituye en uno de los aspectos indispensables relacionados con la experiencia existencial, no se constituye en un aspecto caro a los agentes educativos bancários que presentan su propuesta en pauta acabada, estandarizada, montada sobre premisas fijas cuyos cuestionamientos son considerados por improductivos.Palabras clave: Experiencia. Existencia. Freire.


2016 ◽  
Vol 23 (1) ◽  
pp. 42
Author(s):  
Eliesér Toretta Zen ◽  
Douglas Christian Ferrari de Melo

O artigo tem como escopo refletir, do ponto de vista teórico, sobre a formação humana a partir da vida e obra do pensador italiano, Antonio Gramsci (1891-1937). Nesse sentido, objetiva abordar algumas categorias filosóficas de sua práxis político-pedagógica, entre elas, escola unitária, hegemonia e onilateralidade, como expressões de uma concepção teórica e política de um projeto socialista de sociedade e de ser humano. Nessa perspectiva, a escola unitária, ao integrar de forma dialética trabalho manual e intelectual, a dimensão técnica e política, autonomia intelectual e moral, conforma-se em princípio educativo do processo de formação humana. E, por fim, inaugura um autêntico humanismo em que o ser humano é compreendido como o conjunto das relações sociais, um ser concreto e histórico, um devir humano-social.Palavras-chave: Gramsci. Escola unitária. Formação humana. GRAMSCI, UNITARY SCHOOL AND HUMAN DEVELOPMENT Abstract: The scope of this article is to reflect from the theoretical point of view about the human formation on the basis of Antonio Gramsci's life and work (1891-1937). In this way, this text  aims to address some philosophical categories of this Italian thinker's  political and pedagogical praxis, such as Unitarian school,  hegemony and  omnilaterality. These expressions are instruments to build a political and theoretical conception of a socialist project of society and human being. On this perspective, the unitarian school, by integrating in a dialectic way the manual and intelectual job, the technical and political dimensions, the moral and intelectual autonomy, conforms it, in an educational principle of human's formation process. And finally, he inaugurates a authentic humanism in which human being is understood as a group of social relations, a be concrete and historical, a becoming social and human.Keywords: Gramsci. Unitarian school. Human Formation. GRAMSCI, ESCUELA UNITÁRIA Y FORMACIÓN HUMANAResumen: El artículo tiene como alcance reflejar desde el punto de vista teórico de la formación humana de la vida y el trabajo del pensador italiano Antonio Gramsci (1891-1937). En este sentido, tiene como objetivo hacer frente a algunas categorías filosóficas de su praxis político-pedagógica, entre ellos, la escuela unitaria, hegemonía y onilateralidade, como expresión de una concepción teórica y política de un proyecto socialista de la sociedad y del ser humano. Desde esta perspectiva, la escuela unitaria, mediante la integración del trabajo manual e intelectual dialécticamente, la dimensión técnica y política, autonomía intelectual y moral, se ajusta en principio educativo del proceso de desarrollo humano. Por último, inaugura un auténtico humanismo en el que el ser humano se entiende como un conjunto de relaciones sociales, un ser concreto y de la historia, convirtiéndose en un ser humano-social.Palabras clave: Gramsci. Escuela de unidad. Formación humana.   


2014 ◽  
Vol 2 ◽  
pp. 169-176
Author(s):  
Marina Liga ◽  
Tatiana Voronchenko ◽  
Yelena Zakharova

Quality of life is an essential parameter to consider when society and its members are concerned.  Education can become crucial in assessing social progress and quality of life. Thus, quality of life, as an indicator of any country’s educational system and its efficiency, becomes an instrument for implementing educational policies both for social and personal development.  Further, quality of life, a person’s satisfaction with his or her life activity, is determined mostly by the state of the educational system and by conditions created for a person’s development and realization of talents. Our research question is “what is considered to be qualitative, material or morality? Culture-centric or universal?”This article aims to address the problem using systemic, structural, functional, and cultural approaches.  Systemic approach helps to reveal the integral character of the studied phenomenon—quality of life. The approach, based on cultural study, helps to ground the culture-centric educational principle as a mechanism to provide adequate quality of life in contemporary society.  Functional and structural approach helps to investigate the function of education and its role in the society. The change from technogenic civilization toward quality-of-life civilization requires a new perspective, which is capable of not only an adaptation to existing reality, but also of an ability to improve upon it.  People who can achieve this become representatives of a new social group—meritocracy.  Culture-centric educational principle is one of the ways to build up a new educational paradigm in order to prepare young people for a contemporary society. 


PEDIATRICS ◽  
1975 ◽  
Vol 55 (3) ◽  
pp. 421-421
Author(s):  
Steven M. Cahn

American higher education stands on the brink of chaos. Never have so many spent so long learning so little. The present crisis stems from the increasingly widespread acceptance among faculty and administrators of the fatal educational principle that a student should not be required to do any academic work that displeases him. If a student prefers not to study science or history or literature, he is allowed to attain his degree without studying any science, history, or literature. If he prefers not to take examinations, he either makes special arrangementswith his instructor or else chooses his courses from among the evergrowing number that involve no examinations. If he prefers that his work not be graded, he arranges in most or all of his courses to receive an undifferentiated pass or fail. If he is concerned about obtaining high grades, he selects his teachers from among the many who have yielded to student pressure and now indiscriminately award A's to virtually everyone. As the dean of Yale's Morse College recently remarked of her students, "They get a B and they bawl. It takes a man or woman of real integrity to give a B." Throughout the country the attempt is being made to provide students with what is advertised as a liberal education without requiring of them the necessary self-discipline and hard work. Students have been led to believe they can achieve without effort, that all they need do in order to obtain a good education is skip blithely down the merry road to learning.


2016 ◽  
Vol 23 (1) ◽  
pp. 42
Author(s):  
Eliesér Toretta Zen ◽  
Douglas Christian Ferrari de Melo

O artigo tem como escopo refletir, do ponto de vista teórico, sobre a formação humana a partir da vida e obra do pensador italiano, Antonio Gramsci (1891-1937). Nesse sentido, objetiva abordar algumas categorias filosóficas de sua práxis político-pedagógica, entre elas, escola unitária, hegemonia e onilateralidade, como expressões de uma concepção teórica e política de um projeto socialista de sociedade e de ser humano. Nessa perspectiva, a escola unitária, ao integrar de forma dialética trabalho manual e intelectual, a dimensão técnica e política, autonomia intelectual e moral, conforma-se em princípio educativo do processo de formação humana. E, por fim, inaugura um autêntico humanismo em que o ser humano é compreendido como o conjunto das relações sociais, um ser concreto e histórico, um devir humano-social. Palavras-chave: Gramsci. Escola unitária. Formação humana. GRAMSCI, UNITARY SCHOOL AND HUMAN DEVELOPMENT Abstract: The scope of this article is to reflect from the theoretical point of view about the human formation on the basis of Antonio Gramsci's life and work (1891-1937). In this way, this text  aims to address some philosophical categories of this Italian thinker's  political and pedagogical praxis, such as Unitarian school,  hegemony and  omnilaterality. These expressions are instruments to build a political and theoretical conception of a socialist project of society and human being. On this perspective, the unitarian school, by integrating in a dialectic way the manual and intelectual job, the technical and political dimensions, the moral and intelectual autonomy, conforms it, in an educational principle of human's formation process. And finally, he inaugurates a authentic humanism in which human being is understood as a group of social relations, a be concrete and historical, a becoming social and human. Keywords: Gramsci. Unitarian school. Human Formation. GRAMSCI, ESCUELA UNITÁRIA Y FORMACIÓN HUMANAResumen: El artículo tiene como alcance reflejar desde el punto de vista teórico de la formación humana de la vida y el trabajo del pensador italiano Antonio Gramsci (1891-1937). En este sentido, tiene como objetivo hacer frente a algunas categorías filosóficas de su praxis político-pedagógica, entre ellos, la escuela unitaria, hegemonía y onilateralidade, como expresión de una concepción teórica y política de un proyecto socialista de la sociedad y del ser humano. Desde esta perspectiva, la escuela unitaria, mediante la integración del trabajo manual e intelectual dialécticamente, la dimensión técnica y política, autonomía intelectual y moral, se ajusta en principio educativo del proceso de desarrollo humano. Por último, inaugura un auténtico humanismo en el que el ser humano se entiende como un conjunto de relaciones sociales, un ser concreto y de la historia, convirtiéndose en un ser humano-social. Palabras clave: Gramsci. Escuela de unidad. Formación humana.   


2020 ◽  
Vol 19 (1) ◽  
pp. 1-9
Author(s):  
Karol Medňanský

AbstractThe work of Johann Sebastian Bach (1685 - 1750), significantly influences the work of the contemporary composers even almost 270 years after his death. It is undoubtedly caused also by the fact that by his work Bach impersonates contemporary musical tradition. There are the three most significant areas in his work – the influence of family tradition on his work, which we can observe throughout the Thuringia, where they have had a significant musical position for 200 years in all the areas of music – secular, urban, spiritual and ecclesiastical. The tradition of German music is not less important. It influenced Johann Sebastian Bach during his studies and was based directly on the essence of protestant educational principle. Filip Melanchton, the most significant collaborator and a friend of Martin Luther, was contributory in the reform of this principle. The most important is the influence of Luther’s Reformation on the spiritual world of J. S. Bach, which reached such dimensions that he unites theology and music. Under the influence of the aforementioned three areas, the work of Bach has acquired exceptional artistic and spiritual quality, a unique phenomenon in the history of music.


2020 ◽  
pp. 52-70
Author(s):  
Dmytro Frankiv

The purpose of this article was to comprehensively explore the phenomenon of the narrative of the Decalogue in its fundamental principles in the context of the theological understanding of Jewish law. For this purpose abstract-logical methods, historical-legal, phenomenological, axiological, epistemological methods, method of critical and systematic analysis and method of comparative theology were used. The result is a theological understanding of the basic moral and legal principles and reducing to a single, systematic; a study of the correlation between the normative and the moral side of such a narrative was conducted. Of particular importance is the establishment and isolation of the basic initial principle in the defined context that underlies both Sinai law and all the biblical law. Because with the change of historical realities, which coincided with the destruction of the Temple and the termination of sacrifices, the law has also changed. However, the biblical law was of particular ideological importance, it set the tone and revealed and formed the basic principles for the further development of all Jewish law. Therefore, in our study we have drawn attention to the main ideological features of the biblical laws, because in our opinion, the basic formative essence is hidden in them and only by understanding it − will we be able to understand Jewish law itself. However, the phenomenon of law and even more so of Jewish law, is one of the best regulators and exponents of the educational principle that is designed to raise a person in love. Of course, morality is called for it and it should take precedence over everything else, but the legal part should not be ignored. Law should serve as a socially just, integrative, fundamental, binding, most effective, most respected regulator. Therefore, the problem of combining legal principles and moral precepts for biblical law did not stand basically. The significant part of the adopted legal norms initially was characterized by moral prescriptions, confirmed and expressed by law. Such a transition, the shift from morality to law, and the close relationship between them are one inseparable whole. And apart from Halacha, which was responsible for the legal aspect (the transition from morality to law), there were also the writings of the prophets whose task was to illuminate the transition from law to morality, because precisely morality is the essence of everything. Here is the true meaning of the existence of a legal expression of such an educational principle. Thus, the basic educational principle of the Decalogue, in particular, and of biblical law in general, was to educate a high-moral person who had restrictive precepts that would not allow him to fall into lawlessness (moral law), and the formative commandments that would allow a person to be educated in the search for God, and to stabilize himself in the godlike state commanded by God through Moses. That is the essence of the Decalogue and Jewish law. The educational principle, both basic and effective, though not so familiar to the modern understanding of the nature of law, is precisely the principle that laid down both the basis of the Decalogue and the foundation of all Jewish law at least in its biblical part.


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