scholarly journals Openbaring en ervaring, ’n reformatories-konfessionele benadering van 2 Petrus 1:16–21

2016 ◽  
Vol 50 (2) ◽  
Author(s):  
Benno A. Zuiddam

Revelation and experience, a reformed-confessional approach to 2 Peter 1:16–21. The experience of divine revelation is of crucial importance to the author of 2 Peter and in the age of the Reformation this notion was reflected in the way Guido de Brès used this epistle in the Belgic Confession. Both documents teach a divine authorship of Scripture with God as its responsible author and also that Scripture contains revelation of God that is accessible and authoritative for believers, even centuries after the lives of the prophets. In this process both documents recognise a dual interaction between holy Writ and the experience of the believer. The interaction with Scripture inspires trust in God and the work of the Spirit in the believer’s life inspires trust in holy Writ as God’s authoritative revelation.

1999 ◽  
Vol 1 (1) ◽  
pp. 1-25 ◽  
Author(s):  
A. H. Johns

Job (Ayyūb) is a byword for patience in the Islamic tradition, notwithstanding only six Qur'anic verses are devoted to him, four in Ṣād (vv.41-4), and two in al-Anbiyā' (vv.83-4), and he is mentioned on only two other occasions, in al-Ancām (v.84) and al-Nisā' (v.163). In relation to the space devoted to him, he could be accounted a ‘lesser’ prophet, nevertheless his significance in the Qur'an is unambiguous. The impact he makes is achieved in a number of ways. One is through the elaborate intertext transmitted from the Companions and Followers, and recorded in the exegetic tradition. Another is the way in which his role and charisma are highlighted by the prophets in whose company he is presented, and the shifting emphases of each of the sūras in which he appears. Yet another is the wider context created by these sūras in which key words and phrases actualize a complex network of echoes and resonances that elicit internal and transsūra associations focusing attention on him from various perspectives. The effectiveness of this presentation of him derives from the linguistic genius of the Qur'an which by this means triggers a vivid encounter with aspects of the rhythm of divine revelation no less direct than that of visual iconography in the Western Tradition.


2021 ◽  
pp. 009164712199241
Author(s):  
William L. Hathaway

This article explores the twofold key claim often made within the Biblical Counseling Movement: (1) that doctrine of the sufficiency of Scripture necessitates a Biblical counseling approach that is predominantly or exclusively derived from Scripture and (2) that the counseling approaches derived from the secular mental health professions are either unnecessary or so inherently defective as to be improper resources for counseling by Christians. Particular focus is given to two key passages used to support this perspective: 2 Peter 1:1–11 and 2 Timothy 3:1–17. It is argued that neither of these passages provide Biblical warrant for the sufficiency of Scripture doctrine as sometimes advanced by the Biblical counseling movement.


2016 ◽  
Vol 29 (2) ◽  
pp. 105-128
Author(s):  
Elliott Karstadt

Many scholars argue that Hobbes’s political ideas do not significantly develop between The Elements of Law (1640) and Leviathan (1651). This article seeks to challenge that assumption by studying the way in which Hobbes’s deployment of the vocabulary of ‘interest’ develops over the course of the 1640s. The article begins by showing that the vocabulary is newly important in Leviathan, before attempting a ‘Hobbesian definition’ of what is meant by the term. We end by looking at the impact that the vocabulary has on two key areas of Hobbes’s philosophy: his theory of counsel and his arguments in favour of monarchy as the best form of government. In both areas, Hobbes’s conception of ‘interests’ is shown to be of crucial importance in lending a new understanding of the political issue under consideration.


Author(s):  
Michael W. Bruening

Refusing to Kiss the Slipper re-examines the Reformation in francophone Europe, presenting for the first time the perspective of John Calvin’s evangelical enemies. This book brings together a cast of Calvin’s opponents from various French-speaking territories to show that opposition to Calvinism was stronger and better organized than has ever before been recognized. It examines individual opponents, such as Pierre Caroli, Jerome Bolsec, Sebastian Castellio, Charles Du Moulin, and Jean Morély, but more importantly, it explores the anti-Calvinist networks that developed around such individuals. Each group had its own origins and agenda, but all agreed that Calvin’s claim to absolute religious authority too closely echoed the religious sovereignty of the pope. These oft-neglected opponents refused to offer such obeisance—to kiss the papal slipper—arguing instead for open discussion of controversial doctrines. This book also shows that the challenge posed by these groups shaped the way the Calvinists themselves developed their reform strategies. The book demonstrates that the breadth and strength of the anti-Calvinist networks requires us to abandon the traditional assumption that Huguenots and other francophone Protestants were universally Calvinist.


Author(s):  
Glenn Burgess

The Reformation had a profound impact on European thinking about political obedience. This chapter explores the way in which the Reformation “mood” embraced theories of absolute authority, but also led to a questioning of authority. It explores the development of resistance theory and ideas of popular sovereignty, and of toleration, all of which cast significant limits on the authority of secular rulers. Reformation impulses also inspired some to genuinely revolutionary attempts to transform the social and political order, and these revolutionary ideas are explored too. The approach taken is to avoid narrative, and to explore particular moments at which the implication of Reformation ideas becomes apparent.


2001 ◽  
Vol 57 (1/2) ◽  
Author(s):  
Douw G. Breed ◽  
Fika J. Van Rensburg

Preparing against immorality in a postmodern society: A her-meneusis of 2 Peter 1:12-15. Under the influence of postmodernism the moral autonomy of man is at present strongly accentuated and society more and more evinces the characteristics of this perspective. This article on 2 Peter 1:12-15 argues that it is important to make believer!' aware of the consequences of an immoral lifestyle and to prepare them against it. Believers must be equipped with fresh and clear knowledge of the teachings of the apostles. In these teachings the believers possess authoritative guidance that will help them to distinguish between true and false teachers of Jesus Christ and that will lead them to sanctification. The teachings of the apostles will also teach them to call lovingly upon other people to live a life true to God and one that speaks of high moral values and self control.


HISTOREIN ◽  
2013 ◽  
Vol 12 ◽  
pp. 79
Author(s):  
Costas Gaganakis

<p>This article attempts to chart the “paradigm shift” from social history, dominant until the early 1980s, to new cultural history and the various interpretive trends it engendered in the 1990s and 2000s. The privileged field of investigation is the history of the Protestant Reformation, particularly in its urban aspect. The discussion starts with the publication of Bernd Moeller’s pivotal <em>Reichsstadt und Reformation </em>in the early 1960s – which paved the way for the triumphant invasion of social history in a field previously dominated by ecclesiastical or political historians, and profoundly imbued with doctrinal prerogatives – and culminates in the critical presentation of interpretive trends that appear to dominate in the 2010s, particularly the view and investigation of the Reformation as communication process.</p>


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