scholarly journals Preaching as topical communication: The case of Calvin

1998 ◽  
Vol 32 (2) ◽  
Author(s):  
L. F. Schulze

Because of the enmity and even persecution of Protestants by the Roman Church and Roman states during the Reformation, the conduct of Protestants in Roman countries became a topical issue - indeed an existential issue of life or death. In these circumstances many Protestants tried to compromise their faith by partaking externally in the Roman rites, especially the Mass and parochial Mass, in order to safeguard their existence. The first of the Four Sermons (Quatre sermons, 1552), addressing this existential question, is presented as an example of the topicality of Calvin's preaching. Having analysed some key words in Calvin’s exposition and application of his text (Ps. 16:4-6) it is concluded (a) that Calvin puts the Gospel squarely in the midst of the daily life of his congregation, (b) that his accent on the body contradicts the popular notion of Calvin's “spiritual tendency” and (c) his rejection of the Mass rests on the biblical message of the unique atonement of Christ, once and for all.

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


PARADIGMI ◽  
2009 ◽  
pp. 71-83
Author(s):  
Jean-Jacques Wunenburger

- Linguistic Sedimentation, and Bodily Inscription At present, we are exposed to an excessive offer of images, which raises a problem of assimilation. Subjects are increasingly passive, in ways that can border on pathological conditions. Yet, it is not so much a question of condemning this situation as of finding a way of re-symbolizing images, saving them from mere contemplation and inserting them in a process of contextualisation. Such a process requires an understanding of the role of the body and of the incorporation of images along the lines of Bachelard's intuition of the "resisting" nature of images. This raises the possibility of an education to images suited to the present age.Key words: Alienation, Education, Embodiment, Image, Informatics, Symbolisation.Parole chiave: Alienazione, Educazione, Immagine, Incorporazione, Informatica, Simbolizzazione.


2009 ◽  
pp. 31-40
Author(s):  
Emanuele Santirocco ◽  
Abdelhadi Fizazi

- A daily life situation in a residential seling is presented. There are two authors. The first, a nurse who is the coordinator of the seling, recounts a difficult episode which happened during a vacation with the residential patients. The second, a psychotherapist and the director of the center, comments upon what happened and proposes a theoretical reflection on the "private ethics" of the therapeutic residence, where difficult patients, professionals and assistive personnel live together for long periods of time. The close cohabitation leads to a certain inevitable familiarity between patients and the various care workers. This often leads to the workers becoming the targets of violent emotional reactions on the part of the patients, to which they respond the best they can, either by using tried techniques or by resorting to good sense. Knowing well, however, that the emotional resonance that certain episodes illicit, merits being adequately faced in supervision. A question which remains open is how to conciliate the possibility of travelling new roads with that of maintaining consolidated practice.key words: residential seling, care workers, cohabitation, practices, ethics


2020 ◽  
Vol 56 (07) ◽  
pp. 73-76
Author(s):  
Afat Afar Israfilova ◽  

The causes of pathology are different. There are various inherited genetic disorders of the body, which are metabolic disorders, chromosome deficiency leads to various pathologies. Other factors have a negative effect on embryonic pathogenesis in the intrauterine stage. As a result, the baby does not develop properly in the womb. Key words: Pathology, physical illness, infection, mental retardation


2021 ◽  
Vol 65 (04) ◽  
pp. 86-88
Author(s):  
Sevinc Nadir qızı Kerimova ◽  

The main prevention of rubella infection during pregnancy is to be vaccinated against this disease in preparation for pregnancy. Before you decide to get vaccinated against rubella, you need to have a special laboratory test to detect antibodies to the rubella virus in your blood to check if you are immune to this infection. The fact is that in some cases it is impossible to determine whether you are sick with rubella. Because in many cases, the disease can be latent or with a very limited number of symptoms, in which case, naturally, the body develops specific antibodies against the virus. Doctors believe that in this case, the body's immune response will be strengthened. It is recommended that the velvet vaccine be given at least 3 months before the planned date of pregnancy. Key words: pregnancy, rubella, fetus, infection


order to answer this question, we should obviouslyexamine Weyer's Depraestigiis to see if it contains elements of what is called, perhaps inappropriately, a myth. One of my students researched this and provided me with the results . She demonstrated that Johann Weyer was nowhere presented as one who opposed the theological approach by means of a medical approach. Admittedly, he pointed to certain 'somatic' causes which affected the physical constitution of witches and which predisposed them to be influenced by the peculiar materiality of the devil's 'spirit'. Weyer even spoke of 'melancholia' when he described the specificsomatic constitution of the witches. But in this he did not differ from the philosophers, theologians and physicians of his time. The same can be argued regarding the second element of the myth. Certainly, Weyer pleaded for a humanitarian approach and acted courageously against unnecessary cruelty , as Montaigne and others did. However, does this imply that he was defending an approach which foreshadowed the specific psychiatric practice? I find it impossible to draw this conclusion. Nevertheless, the debate around witch-hunting was of historical significance for modern times because of the changes which it introduced in the Western concept of man. More elements are involved than are usually related in the traditional Weyer myth. The witch-hunt period was also the period during which the disciplines of theology and philosophy started to diverge. The Reformation and the subsequent wars of religion were partly responsible for this development. It was also influenced by the new findings in lruman biology. Around that time, the circulatory system was discovered. One had also become aware of the existence and importance of the nervous system, although its precise way of functioning was not yet fully understood. The theory of physiological humours was being gradually discarded and, along with it, the belief in 'spirits', the very tiny but distinct material elements in the body's centre. The manner in which Descartes, for example, attempted to construct a. theory of the blood's circuiation which did not abandon the belief in these material spirits, demonstrates how difficult was for modern thought to leave the old experience of the body behind. Moreover, religion was linked to this bodily experience. The beliefs that a human being was part of the harmony of creation, that mankind was influenced by the cosmos, that all kinds of spirits existed; the moral consequences derived from these key beliefs and the more particular religious statements such as, for example, transubstantiation as the core of the Eucharist, were shaken by the new conceptions of the human body which focused on 'man as a machine'. It is characteristic of the changes in this period that the Church did not attack Descartes's philosophical system for its sceptical point of departure. At that time, scepticism was an attitude favoured

2013 ◽  
pp. 157-157

1974 ◽  
Vol 2 (2) ◽  
pp. 77-88 ◽  
Author(s):  
V. Mary Stewart

The Reformation doctrine of “the Word and the Spirit,” as outlined by Bernard Ramm, is related to various psychological models of cognitive and personal style. It is suggested that Witkin's distinction between “analytic” and “global” cognitive styles has its parallel in two differing religious styles, which are labelled “Word-oriented” and “Spirited-oriented.” The implications of these two styles for the functioning of pastors, parishioners and Christian workers are examined in detail.


1970 ◽  
Vol 6 (4) ◽  
pp. 505-507 ◽  
Author(s):  
G Goel ◽  
UN Khadilkar ◽  
S Kumar

Although lipomas can occur in any part of the body, they are found infrequently in the oral cavity. Variants of lipoma have been described according to the type of tissue present; a lipoma with cartilaginous metaplasia is a chondrolipoma which is a rare variant. We describe a chondrolipoma of tongue in a 36 year old lady. Key words: Tongue, Chondrolipoma doi: 10.3126/kumj.v6i4.1745     Kathmandu University Medical Journal (2008), Vol. 6, No. 4, Issue 24, 505-507


Author(s):  
Nina Rossholt

Working with concepts from Foucault and Deleuze I analyze how the youngest children relate to matter and the environment around them in a preschool context. The children are always connected to space, time and place and here I analyze how space, time and place are linked to the body in an epistemological and ontological sense. I research the daily life in preschools, analyzing early childhood spaces in an environment comprising water, sand, spades, leaves, trees, clothes, buildings, other bodies, etc. These relate further to how movements are situated, not only in language, but in bodily practices. From this angle I also make my selves as a researcher visible both during my fieldwork and in the writings.


2008 ◽  
Vol 4 (1) ◽  
pp. 29-45 ◽  
Author(s):  
Chen Hsiu-fen

AbstractThis article sets out to explore the ideas and practices of yangsheng (nourishing life or health preservation) in the late Ming, i.e. late sixteenth- and early seventeenth-century China. Yangsheng had long played a key role in the traditions of Chinese medicine, religions and court societies. Initially restricted to certain social classes and milieux, knowledge of yangsheng began to spread much more widely from the Song dynasty (960–1279) onwards, mostly owing to rapid social and economic change. In this context, the theories and practices of yangsheng attracted the attention and curiosity of many scholars. The popularisation of yangsheng peaked in the sixteenth and seventeenth centuries. Numerous literary works, essay collections and household encyclopaedias for everyday use have passages and sections on yangsheng. They describe various ideas and techniques of yangsheng by means of regulating the body in daily life, involving sleeping, exercising, washing, eating, drinking, etc. Through a survey of the most famous late Ming work on yangsheng, Zunsheng bajian (1591), this article attempts to highlight how yangsheng came to dominate the scholarly lifestyle. It will give a clear picture of the ideas of a late Ming literatus on prolonging life and replenishing the body, while showing how these practices were inspired by the flourishing material culture of the late Ming as a whole.


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