Justicia ecológica: la propuesta del Papa Francisco frente a la crisis ambiental

2016 ◽  
Vol 65 (6) ◽  
Author(s):  
Vicente Bellver Capella
Keyword(s):  
Economic System ◽  
Social Exclusion ◽  
Environmental Degradation ◽  
Ecological Crisis ◽  
Human Being ◽  
Pope Francis ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The Social ◽  
The Church

La crisis ecológica ha sido objeto de la atención prioritaria por parte del papa Francisco desde el inicio de su pontificado en 2013 hasta el momento. En mayo de 2015 publicó la Encíclica Laudato si’ sobre el cuidado de la casa común, la primera en el magisterio social de la Iglesia católica íntegramente dedicada a las relaciones del ser humano con la naturaleza. Este trabajo trata de sintetizar los aspectos fundamentales de la enseñanza del papa Francisco sobre la crisis ecológica, que constituye una denuncia profética de la degradación ambiental y la exclusión social que el ser humano está llevando a cabo, y que debe ser combatida con urgencia mediante la conversión personal y la transformación del sistema económico dominante. Esa posición no es completamente nueva porque está enraizada en el magisterio de sus antecesores Juan Pablo II y Benedicto XVI. ---------- Pope Francis has devoted particular attention to the ecological crisis since his election in 2013 until now. In May 2015 he published the Encyclical Letter Laudato si’ on care for our common home, the first of the social magisterium of the Church entirely focus to the relationships between human being and nature. This paper intends to synthetize the main aspects of pope Francis teaching on the ecological crisis, which consists in a prophetic denounce of the environmental degradation and social exclusion caused by the humanity, that has to be fought urgently with the personal conversion and the transformation of the dominant economic system. His position is not completely new because is profoundly rooted in the magisterium of his predecessors, John Paul II and Benedict XVI.

scholarly journals NO RESPEITO E NO AMOR. ENSINAMENTO DE BENTO XVI E FRANCISCO SOBRE A SOLICITUDE ECUMÊNICA

2016 ◽  
Vol 48 (2) ◽  
pp. 357
Author(s):  
Maria Teresa De Freitas Cardoso
Keyword(s):  
Vatican Ii ◽  
Pope Francis ◽  
Gaudium Et Spes ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
Vatican Council ◽  
De Se ◽  
Joseph Ratzinger ◽  
The Church

RESUMO: O artigo apresenta traços do ensinamento de Bento XVI sobre a solicitude ecumênica e uma nota sobre sua renovação e avanço pelo papa Francisco na sua programática exortação Evangelii Gaudium. Depois de se reportar ao compromisso ecumênico do Concílio Vaticano II, considerado irreversível por João Paulo II, e de observar algumas dificuldades, como sobre a Declaração Dominus Iesus, examinam-se entrevistas, discursos e encíclicas de Joseph Ratzinger/Bento XVI, especialmente em relação com uma afirmação da constituição Gaudium et Spes do Concílio Vaticano II, sobre respeito e amor. No final, acrescenta-se uma anotação breve, mas importante, sobre a renovação e o avanço na Evangelii Gaudium do Papa Francisco. Destacam-se o ensinamento de respeito e o amor como fundamentais para o ecumenismo e o diálogo inter-religioso e valorizam-se: a oração e a espiritualidade; o testemunho da fé preservando a harmonia nas diversidades; a gratuidade e a reciprocidade; o diálogo; a promoção do bem e da paz. Finalmente, a abertura, a Igreja em saída, ao encontro dos outros, como é acentuado na Evangelii Gaudium.ABSTRACT: The article presents traces of the teachings of Benedict XVI on the ecumenical concern and a note on its renewal and advancement by Pope Francis in his programmatic exhortation Evangelii Gaudium. After reporting back to the ecumenical commitment of Vatican Council II, considered irreversible by John Paul II, and to observe certain difficulties, such as on the Declaration Dominus Iesus, it examines interviews, speeches and encyclicals of Joseph Ratzinger/Benedict XVI, especially in relation with an affirmation of the Constitution Gaudium et Spes of Vatican II, about respect and love. In the end, it adds a brief but important annotation on the renewal and the advancement of Evangelii Gaudium by Pope Francis. Here is highlighted the teaching of respect and love as fundamental for ecumenism and inter-religious dialog and value: prayer and spirituality; the testimony of faith while preserving the harmony of diversity; generosity and reciprocity; dialog; the promotion of goodness and peace. Finally, openness, the Church ready to go out, to meet others, as is emphasized in Evangelii Gaudium.

scholarly journals NO RESPEITO E NO AMOR. ENSINAMENTO DE BENTO XVI E FRANCISCO SOBRE A SOLICITUDE ECUMÊNICA

2016 ◽  
Vol 48 (2) ◽  
pp. 357
Author(s):  
Maria Teresa De Freitas Cardoso
Keyword(s):  
Vatican Ii ◽  
Pope Francis ◽  
Gaudium Et Spes ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
Vatican Council ◽  
De Se ◽  
Joseph Ratzinger ◽  
The Church

RESUMO: O artigo apresenta traços do ensinamento de Bento XVI sobre a solicitude ecumênica e uma nota sobre sua renovação e avanço pelo papa Francisco na sua programática exortação Evangelii Gaudium. Depois de se reportar ao compromisso ecumênico do Concílio Vaticano II, considerado irreversível por João Paulo II, e de observar algumas dificuldades, como sobre a Declaração Dominus Iesus, examinam-se entrevistas, discursos e encíclicas de Joseph Ratzinger/Bento XVI, especialmente em relação com uma afirmação da constituição Gaudium et Spes do Concílio Vaticano II, sobre respeito e amor. No final, acrescenta-se uma anotação breve, mas importante, sobre a renovação e o avanço na Evangelii Gaudium do Papa Francisco. Destacam-se o ensinamento de respeito e o amor como fundamentais para o ecumenismo e o diálogo inter-religioso e valorizam-se: a oração e a espiritualidade; o testemunho da fé preservando a harmonia nas diversidades; a gratuidade e a reciprocidade; o diálogo; a promoção do bem e da paz. Finalmente, a abertura, a Igreja em saída, ao encontro dos outros, como é acentuado na Evangelii Gaudium.ABSTRACT: The article presents traces of the teachings of Benedict XVI on the ecumenical concern and a note on its renewal and advancement by Pope Francis in his programmatic exhortation Evangelii Gaudium. After reporting back to the ecumenical commitment of Vatican Council II, considered irreversible by John Paul II, and to observe certain difficulties, such as on the Declaration Dominus Iesus, it examines interviews, speeches and encyclicals of Joseph Ratzinger/Benedict XVI, especially in relation with an affirmation of the Constitution Gaudium et Spes of Vatican II, about respect and love. In the end, it adds a brief but important annotation on the renewal and the advancement of Evangelii Gaudium by Pope Francis. Here is highlighted the teaching of respect and love as fundamental for ecumenism and inter-religious dialog and value: prayer and spirituality; the testimony of faith while preserving the harmony of diversity; generosity and reciprocity; dialog; the promotion of goodness and peace. Finally, openness, the Church ready to go out, to meet others, as is emphasized in Evangelii Gaudium.

scholarly journals Bóg łaskawy. W stronę bardziej personalistycznej charytologii

2017 ◽  
Vol 54 (2) ◽  
pp. 75
Author(s):  
Izabella Smentek
Keyword(s):  
Holy Spirit ◽  
Human Being ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The Gift ◽  
The Holy Spirit ◽  
God's Grace ◽  
The Church

The theology of grace focuses on God’s self-giving. In this mystery God gives not a thing but Himself. He invites human being to participate in His trinitarian life and makes this possible. The teaching of contemporary Popes - St. John Paul II and Benedict XVI involves the personalistic issues while dealing with the mystery of grace. In this personalistic language is spoken rather about choice of person than (pre-)destination. The response for God’s gift comes from reason and will, but it’s pointed that it goes through paths of truth and freedom. Biblical examples show the rules of God’s grace. These are: Mary - full of grace, Paul and Cornelius. These cases present the intrinsic way of God’s self-giving. It’s to realize that the mystery of grace reveals the truth about the condition of person who is to accept the gift of salvation. In the light of the Holy Spirit one learns clearly about the God’s intentions and is invited to follow them. The grace acts in the light of the truth and gives an impulse to freedom. It can be accepted only voluntarily, is fulfilled within the Church and brings ecclesial fruits.

scholarly journals Muzyka podczas papieskich pielgrzymek w archidiecezji krakowskiej w latach 1997–2016

2019 ◽  
pp. 93-102
Author(s):  
Robert Tyrała
Keyword(s):  
Pope John Paul Ii ◽  
Performing Artists ◽  
Pope Francis ◽  
Pope Benedict Xvi ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The People ◽  
The Subject ◽  
The Church ◽  
Huge Challenge

The papal pilgrimages in the Cracow Archdiocese were always a huge challenge and a significant event for the faithful. Hence there is a need of basing the subject on a certain assumption. It suggests that the entire collected material on the subject, thus this study should refer not only to the music (compositions) as such but also to the people who cre-ated it, namely: music committees of the pope’s pilgrimages, composers commissioned by the Church, performing artists (scholae, choirs, orchestras, soloists, cantors, conductors). Naturally, we cannot forget about the faithful participating in prayers. Music, be an inte-gral part of solemn liturgy (SC 112) during the papal pilgrimages of: John Paul II, Benedict XVI and Pope Francis have been properly prepared and experienced both at liturgies and at other events. Pope John Paul II visited the Cracow Archdiocese in the following years: 1979 (Cracow, Kalwaria Zebrzydowska, Wadowice, Nowy Targ), 1983 (Kraków), 1987 (Kraków), 1991 (twice: Cracow in June and Cracow, Wadowice in August), 1997 (Cracow, Zakopane, Ludźmierz), 1999 (Cracow), 2002 (Cracow). Pope Benedict XVI came to Poland once in 2006, staying in Cracow and Wadowice. Pope Francis visited Poland on the World Youth Day in 2016. In total there were 10 papal visits to Cracow. This study presents only those which have been paid to Cracow since 199734

Pastoral Meaning and Application of Selected Messages of His Holiness Benedict XVI. to Catechesis and Media

2011 ◽  
Vol 2 (1) ◽  
pp. 102-113
Author(s):  
Peter Tirpák
Keyword(s):  
Personal Development ◽  
Daily Life ◽  
Human Being ◽  
Moral Politics ◽  
Benedict Xvi ◽  
John Paul Ii ◽  
The People ◽  
Specific Order ◽  
Entire Society ◽  
The Church

Pastoral Meaning and Application of Selected Messages of His Holiness Benedict XVI. to Catechesis and Media One of the exhortations of John Paul II begins with a very interesting and inspirational statement with respect to the catechesis and its purpose. In particular, it argues that the Church always treated catechesis as one of its primary duties in pastoral service, since the risen Christ, before he ascended to his Father, gave to his apostles one specific order - to teach all nations the gospel he preached to them. Thus, catechesis does not affect only those who are open to hear the gospel, but also to those who may have been initiated into Christianity, but Christianity became for them only a lose bundle of traditions and customers, with little relationship to daily life, daily matters related to family, moral, politics, and so on. Further inspirational thoughts about catechesis focusing on this latter group of people come from the current Bishop of Rome - Benedict XVII, who by means of his messages about media addresses both the clergy and the people, and spreads the hope that a human being will be able to make a good use of modern technological achievements, especially for his or her personal development and the development of the entire society.

scholarly journals A DIGNIDADE DA MULHER E O PLANEJAMENTO DA PARENTALIDADE: UMA LEITURA A PARTIR DE JOÃO PAULO II

2016 ◽  
Vol 31 (1) ◽  
Author(s):  
Larissa Fernandes Menegatti
Keyword(s):  
Social Exclusion ◽  
Cultural Context ◽  
Gender Issues ◽  
Biological Factor ◽  
John Paul Ii ◽  
The Social ◽  
Historical Moment ◽  
The Relationship ◽  
The Church

Resumo: Este artigo tem como objetivo refletir sobre a relação entre a dignidade da mulher eo planejamento da parentalidade a partir de João Paulo II, mais especificamente em sua CartaApostólica Mulieris Dignitatem. Publicada em 08 de dezembro de 1988, Mulieris Dignitatem éo primeiro documento pontifício do Magistério da Igreja que trata especificamente da vocaçãoe da dignidade da mulher, e foi elaborado num momento histórico onde as questões de gênerocomeçavam a ser debatidas pelas Conferências Internacionais sobre a Mulher, promovidas pelaONU. O cenário contemporâneo, não obstante as lutas travadas, apresenta ideologias machistasconsolidadas no âmbito social e religioso, que continuam a reproduzir posturas de exploração,violência e exclusão moral e social, com relação à mulher. Nesse contexto cultural, a maternidadeé muitas vezes colocada como mero fator biológico, dissociada de outros fatores intrínsecos àsua complexidade. Paralelamente, a paternidade parece intencionalmente esquecida, silenciada,principalmente em temas como o aborto, que parece ser apenas “coisa de mulher”. É necessáriopensar a dignidade da mulher no âmbito do planejamento da parentalidade, que inclua a relaçãode reciprocidade e aliança entre o masculino e o feminino.Palavras-chave: Dignidade. Gênero. Parentalidade.Abstract: This article aims to reflect on the relationship between the dignity of womenand the planning of parenting according to John Paul II, specifically in his Apostolic LetterMulieris Dignitatem. Published in December 08, 1988, Mulieris Dignitatem is the first papaldocument of the Magisterium of the Church, which specifically deals with the vocationand dignity of women, and was woven in a historical moment where gender issues beganto be discussed by the International Conferences on Women promoted by the UN. Thecontemporary setting, in spite of the struggles engaged, continues to hold to consolidatedchauvinistic ideologies in the social and religious spectrum, who go on reproducing posturesof exploitation, violence and moral and social exclusion of women. In this cultural context,motherhood is often placed as a mere biological factor, disassociated from other factorsintrinsic to its complexity. At the same time, parenthood seems intentionally forgotten,silenced, especially on issues such as abortion, which seems to be only “woman thing”. Itis necessary to consider the dignity of women in the planning of parenting, including thereciprocal relationship and alliance between male and female.Keywords: Dignity. Genre. Parenthood.

scholarly journals United by the same concern. Ecumenical impulses of Pope Francis in the context of integral ecology

2020 ◽  
Vol 20 ◽  
Author(s):  
Andrzej Anderwald
Keyword(s):  
Catholic Church ◽  
Ecological Crisis ◽  
World Religions ◽  
Christian Communities ◽  
The Social ◽  
Different Dimensions ◽  
The Common ◽  
Other World ◽  
The Church ◽  
Integral Ecology

One of the important tasks of the Church in the temporal order are concern for the work of creation and for man himself, and sometimes even the defense against threats of technical progress, conducted from any ethical and moral references. The concern for the common home is not only a domain of the Catholic Church. Similarly, other churches and Christian communities as well as other world religions reflect on the issues relating to the degradation of human and natural environment. Thus, the aim of these reflections is an attempt to recognize ecumenical impulses of the Pope in the context of integral ecology that takes into account the interlinkages between different dimensions of reality. Therefore, during the considerations will be presented firstly the papal diagnosis of the social and ecological crisis (1), then the proposals of actions aiming at the development of integral ecology (2) as well as an invitation to a dialogue resulting from the care for the common home (3). The main sources of the analysis undertaken are the two papal documents, namely the encyclical Laudato si’ (LS) and the post-synodal apostolic exhoration Querida Amazonia (QA).

scholarly journals Sacramentum Pacis: The Eucharist as the Sacrament of Peace

Lumen et Vita ◽  
2018 ◽  
Vol 8 (1) ◽  
Author(s):  
John Monaco
Keyword(s):  
Eucharistic Theology ◽  
Benedict Xvi ◽  
The Social ◽  
To Come ◽  
Sacrament Of Reconciliation ◽  
The Church ◽  
Ordinary Means

This paper will examine the nature of the Eucharist as a “sacrament of peace”, a sacrament by which the Christian believer is reconciled to Christ and the Church. While, properly-speaking, the Sacrament of Reconciliation is the ordinary means of this activity, one sees that the Eucharist provides a healing balm for sin, enflames the soul with the fire of charity, and reveals itself as both a symbol of peace already realized and a sign of peace yet to come. This “sacrament of peace” bestows God’s peace to the Church, which, in turn, commissions the Christian to embody this peace through works of mercy and initiatives of justice. Through this, we see the social and missional implications for a community centered around the Eucharistic table. Helpful to this investigation will be the Eucharistic theology of the late Orthodox theologian, Alexander Schmemann and Pope Emeritus Benedict XVI. 

scholarly journals The mercy of God as the foundation of charity of the Church

Diacovensia ◽  
2019 ◽  
Vol 27 (4) ◽  
pp. 637-651
Author(s):  
Wiesław Przygoda
Keyword(s):  
Jesus Christ ◽  
Image Of God ◽  
Church Fathers ◽  
Pope Francis ◽  
Pope Benedict Xvi ◽  
Benedict Xvi ◽  
The Bible ◽  
1 John ◽  
The Image Of God ◽  
The Church

Charity diaconia of the Church is not an accidental involvement but belongs to its fundamental missions. This thesis can be supported in many ways. The author of this article finds the source of the obligation of Christians and the whole Church community to charity service in the nature of God. For Christians God is Love (1 John 4, 8.16). Even though some other names can be found, (Jahwe , Elohim, Adonai), his principal name that encapsulates all other ones is Love. Simultaneously, God which is Love showed his merciful nature (misericordiae vultus) in the course of salvation. He did it in a historical, visible and optimal way through his Son, Jesus Christ through the embodied God’s Son, Jesus Christ, who loved the mankind so much that he sacrificed his life for us, being tortured and killed at the cross. This selfless love laid the foundations for the Church, which, in essence, is a community of loving human and God’s beings. Those who do not love, even though they joined the Church through baptism, technically speaking, do not belong to the Church since love is a real not a formal sign of belonging to Christ’s disciples (cf. John 13, 35). Therefore, charitable activity is a significant dimension of the Church’s mission as it is through charity that the Church shows the merciful nature of its Saviour. A question that needs to be addressed may be expressed as follows: in what way the image of God, who is love, implies an involvement in charity of an individual and the Church? An answer may be found in the Bible, writings of the Church Fathers of and the documents of Magisterium Ecclesiae and especially the teachings of Pope Benedict XVI and Pope Francis.

scholarly journals Jean-Marc Éla’s Hut and Empty Granary: Rethinking the Social Significance of Theology in Africa

2021 ◽  
Vol 47 (1) ◽  
Author(s):  
Valentine Ugochukwu Iheanacho
Keyword(s):  
Social Context ◽  
Social Significance ◽  
People Of God ◽  
Pope Francis ◽  
The People ◽  
The Social ◽  
God's People ◽  
Village Life ◽  
The Church

Jean-Marc Éla, in his book My Faith as an African (1988), articulates a pastoral vision for the church in Africa. According to Éla, the “friends of the gospel” must be conscious of God’s presence “in the hut of a mother whose granary is empty.” This awakening arises from the capacity of theologians “to catch the faintest murmurs of the Spirit,” and to stay within earshot of what is happening in the ecclesial community. The vocation of an African theologian, as a witness of the faith and a travelling companion of God’s people, obliges him/her “to get dirty in the precarious conditions of village life.” Decades later, this thought of Éla echoes in Pope Francis’ pastoral vision: “I would prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its security” (Evangelii Gaudium, 49). The purpose of this article is to espouse the pastoral vision of Éla in light of the liberating mission of African theologians. This mission goes beyond armchair theologising toward engaging the people of God “under the tree.” With the granary understood as a metaphor for famine—and famine itself being the messenger of death—the article will also argue that the “friends of the gospel” are not at liberty to shut their eyes and drift off to sleep with a clear conscience, amidst a declining African social context.

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