scholarly journals NOTES ON APHILANTHOPS

1895 ◽  
Vol 27 (12) ◽  
pp. 335-336
Author(s):  
Carl F. Baker

Within a short time two very interesting species (4-notatus, Ash., and taurulus, Ckll.) have been added to this genus. I have lately received another new species from Mr. Chas. Palm, of New York City, collected in S. W. Utah, which is even more interesting than the two above mentioned. I describe it herewith:Aphilanthops utahensis, n. sp.—Male: Length, 7.5 mm. Rufous; region of ocelli, mesonotum, metapleura, and fifth and sixth abdominal segments above, blackish. Markings pale lemon-yellow. Head evenly, somewhat sparsely punctate, covered with silvery pubescence, which is very dense on the face, extending over the bases of the mandibles in two pointed tufts. Clypeus with a yellow spot on either side, the median lobe strongly tridentate, the teeth short and blunt. Antennæ with scape yellow; flagellum slightly darker above.

2019 ◽  
pp. 54-77
Author(s):  
Philip Nash

This chapter looks at the tenure of Florence Jaffray Harriman, minister to Norway (1937–1941). Harriman was a prominent New York City socialite and Democratic Party activist. President Franklin Roosevelt agreed to send the sixty-six-year-old Harriman to Norway because it was a small, neutral country unlikely to become involved in a European war. When World War II broke out in 1939, Harriman was caught in the midst of it. She performed admirably in the episode involving the City of Flint, a US merchant vessel captured by the Germans, and even more so when the Nazis invaded Norway in April 1940. Harriman risked her life trying to keep up with the fleeing Norwegian leadership, which was being pursued by German forces. Her performance in the face of such danger earned her widespread praise, further strengthening the case for female ambassadors.


2005 ◽  
Vol 37 (2) ◽  
pp. 55-72 ◽  
Author(s):  
Anna Aalten

After an injury; a dancer learns, at least for a short time, to heed his [sic] body if only because pain speaks a language almost anyone can understand. This heightened awareness should not disappear once the dancer returns to form; rather it should help him continue to learn about the ways his body moves and reacts (Ashley 1984, 217–218).In this statement the American dancer Merrill Ashley, who had a memorable 30-year career with the New York City Ballet, expresses a view on injuries that goes against the grain of dominant thinking within the world of ballet. According to Ashley, who suffered from several injuries in her first two years with the company, an injury can be a positive experience for a dancer, because it heightens her awareness of her body and teaches her about its possibilities and limitations. This is a rather exceptional view in a world where the vast majority of professionals commonly see injuries as a disaster (Wulff 1998; Wainwright, Williams and Turner 2005). The dominant realization that a dancer's career is short makes dancers fear an injury, because it will prevent them from dancing and cause them to lose roles. Because “there is a rule in the ballet world against casting or promoting dancers who are injured” (Wulff 1998, 106), dancers who suffer from an injury will wait as long as possible before letting others know, because they are afraid it will stop them dancing (Mainwaring, Krasnow and Kerr 2001).


Author(s):  
Edna Nahshon

The actor-manager Maurice Schwartz (b. 1888–d. 1960) was a towering figure of the modern Yiddish stage. Born Moshe Schwartz in Sudilkov, a small town in the Ukraine, Schwartz came to America in 1901, and within a few years he launched a successful acting career. In 1918 he founded the Yiddish Art Theatre (Yidish Kunst Teater), a New York City-based company that was devoted to the sophisticated production of quality drama in Yiddish. At the time, the idea of a Yiddish art theater was in the air, promoted by the cultural elite of the American Jewish immigrant community, who were dissatisfied with the prevalence of what they termed shund (trash), namely popular escapist melodramas and operettas. Schwartz produced, directed, and starred in most of his productions, his name practically synonymous with that of his company. The Yiddish Art Theatre was widely recognized as a prestigious communal institution. It gained critical acclaim and international renown and, despite the rapid Americanization of the Yiddish-speaking community in the U.S., it managed to remain active (albeit with some hiatuses) until the mid-1950s. Schwartz’s inexhaustible energy, unflagging commitment to his mission, and astute managerial skills made this longevity possible in the face of growing financial and sociological odds. All told, the Yiddish Art Theatre staged nearly two hundred plays. The repertoire included works by major Yiddish playwrights and by major Russian and European dramatists. In the 1930s the repertoire became almost exclusively Jewish in content, offering depictions of the Old World of eastern Europe, plays directly or implicitly related to contemporary concerns, and dramas about Jewish historical personalities and events. Plays based on I. B. Singer’s novels—The Brothers Ashkenazi (1931), The Family Carnovsky (1931), and Yoshe Kalb (1932)—were particularly well received. The latter proved a sensational success and drew unprecedented interest at home and abroad. Schwartz’s productions had reputations as unabashedly theatrical—full of color, movement, emotion, and pathos. This theatricality gained the admiration of many Anglo critics, notably Brooks Atkinson of the New York Times. Schwartz was a gifted character actor. While always the star of his productions, he also surrounded himself with top talent. Notable performers associated with his theater include Ludwig Satz, Jacob Ben-Ami, Celia Adler, Stella Adler, Jacob Buloff, Paul Muni, Bertha Gerstein, and many others. Schwartz also worked with top-notch musical directors and stage designers. His collaboration with Boris Aronson, later one of Broadway’s most celebrated set designers, is particularly striking. A standout experiment was their 1926 revival of Abraham Goldfaden’s musical farce TheTenth Commandment as an avant-garde extravaganza produced for the opening of Schwartz’s new playhouse, an elegant neo-Moorish construction built on Second Avenue and Twelfth Street in New York City. The playhouse is the only surviving Yiddish theater on Second Avenue, an entertainment area that was the nerve center of the American Yiddish theater. Schwartz also had a career in Yiddish films. He starred in four, all based on stage productions produced by his Yiddish Art Theatre: Yisker (1924), Broken Hearts (1926), Uncle Moses (1926), and Tevye (1939). He both directed and cowrote the latter. It is considered his best and most lasting cinematic work. Schwartz also played secondary parts in several less consequential English-language films. Hundreds of articles and reviews on Schwartz and his theatrical productions were published in the Yiddish and English press of the time. However, the only book-length monograph on Schwartz is Bialin’s Moris Shṿarts un der Idisher Ḳunsṭ ṭeaṭer (New York: Farlag Biderman, 1934). Written for a popular readership, it tends toward the hagiographic and, as suggested by its date of publication, covers only part of Schwartz’s career. An excellent source for factual information on Schwartz’s theater work is Volume 3 of Zylbercweig’s Leksikon fun yidishn theater (New York: Farlag Elishevam, 1931), as well as Volume 7, which has remained unpublished. Though there exists no comprehensive volume devoted to Schwartz, several book chapters and essays that focus on particular aspects on his enterprise are available. This bibliography consists of three subsections. Section 1, Books, lists chapters or book sections that discuss the overall career of Schwartz and the Yiddish Art Theatre. Section 2 lists Articles that focus on specific productions and on the physical aspects of the Yiddish Art Theatre playhouse. Section 3, Film, is devoted to Schwartz’s Yiddish films, notably Tevye (1939), which has earned special attention because it is based on the play by Sholem Aleichem, whose Tevye stories were the basis for the immensely popular musical Fiddler on the Roof.


Arts ◽  
2019 ◽  
Vol 8 (4) ◽  
pp. 156
Author(s):  
Jennifer Shannon

An often cited 1938 repatriation from the Museum of the American Indian in New York City to the members of the Water Buster or Midi Badi clan of the Hidatsa tribe in North Dakota is revisited. Rather than focusing on this event as a “first” in repatriation history or using it as a character assessment of the director of the museum, this account highlights the clan’s agency and resistance through an examination of their negotiation for the return of a sacred bundle and the objects they selected to provide in exchange. Through this example, we see how tribes have had to make hard choices in hard times, and how repatriation is a form of resistance and redress that contributes to the future of a community’s wellbeing in the face of a history of religious and colonial oppression.


1976 ◽  
Vol 70 (9) ◽  
pp. 380-384
Author(s):  
Karen Luxton ◽  
Susan Jay Spungin

An informal pilot study was run to assess the appropriateness of existing instructional materials for three calculators designed for use by blind and visually handicapped persons. Fifteen subjects ages 15 to 21 from two schools for the blind in New York City were involved in the study. In the short time available to them the students were able to use the existing cassette manuals to learn the use of the three different calculators. A number of questions arose concerning the nature of the learning method and gave rise to some suggestions for future development of training materials.


2020 ◽  
pp. 019459982095147
Author(s):  
Sydney T. Jiang ◽  
Christina H. Fang ◽  
Jen-Ting Chen ◽  
Richard V. Smith

In the setting of COVID-19 (coronavirus disease 2019)–associated moderate and severe acute respiratory distress, persistently hypoxemic patients often require prone positioning for >16 hours. We report facial pressure wounds and ear necrosis as a consequence of prone positioning in patients undergoing ventilation in the intensive care unit in a tertiary medical center in New York City.


1942 ◽  
Vol 74 (3-4) ◽  
pp. 155-162
Author(s):  
H. Kurdian

In 1941 while in New York City I was fortunate enough to purchase an Armenian MS. which I believe will be of interest to students of Eastern Christian iconography.


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