scholarly journals Música y sensación sonora: John Tavener

2014 ◽  
Vol 66 (134) ◽  
pp. 767-784
Author(s):  
Boris Alvarado ◽  
Ricardo Espinoza Lolas ◽  
Patricio Landaeta Mardones
Keyword(s):  
2004 ◽  
Vol 85 (4) ◽  
pp. 671-672
Author(s):  
Arnold Whittall
Keyword(s):  

Author(s):  
Tim Rutherford-Johnson

Providing first a comprehensive history of spiritual minimalism– the extraordinarily successful phenomenon that made unlikely stars of Henryk Górecki, Arvo Pärt, and John Tavener in the early 1990s–this chapter makes the case that by the end of the 20th century new music had entered into a new and transformative relationship with the media and the commercial market, through new listening practices such as soundtracking, and through marketing towards new audiences. This is supported by discussions of composers and collectives that have particularly engaged with these, including Bang on a Can, Nonclassical and, in particular, Edition Wandelweiser.


Author(s):  
Ivan Moody

John Tavener was an English composer. He studied at the Royal Academy of Music in London, where his composition teachers were Lennox Berkeley and David Lumsdaine. His earliest success was with the cantata The Whale, first performed at the inaugural concert of the London Sinfonietta in 1968. This was followed by Celtic Requiem in 1969. Both works were recorded on the Beatles’ Apple label. Tavener began teaching at Trinity College in 1969. Tavener was extremely prolific. Among his most significant compositions of the following decades are ÚltimosRitos (1972), the opera Thérèse (1973–76), Akhmatova: Requiem (1979–80), Ikon of Light (1984), Orthodox Vigil Service (1984), and Akathist of Thanksgiving (1986–87). The huge unexpected success of The Protecting Veil for solo cello and orchestra (1987) brought his music to the attention of a wider audience than ever before. Subsequent large-scale works of significance are Resurrection (1989), Apocalypse (1993), Fall and Resurrection (1997), Total Eclipse (1999), The Veil of the Temple (2001), Laila (2004), Sollemnitas in ConceptioneImmaculataBeataeMariaeVirginis (2006) and Requiem (2007). Tavener was knighted in the 2000 honours list.


Tempo ◽  
2014 ◽  
Vol 68 (267) ◽  
pp. 65-66
Author(s):  
Tim Mottershead

This concert at the Bridgewater Hall, by the BBC Philharmonic under conductor Tecwyn Evans, featured three world premieres commissioned by MIF 2013 from the late John Tavener, together with Mahamatar from 2000 (featuring Sufi singer Abida Parveen, following a rare UK appearance the previous evening, and performed to a screening of Werner Herzog's 2001 film Pilgrimage) and his 1968 choral piece In Alium.


Tempo ◽  
2015 ◽  
Vol 69 (272) ◽  
pp. 62-63
Author(s):  
David Lee

‘The East is a career’, states Mr Coningsby somewhat laconically to Lord Henry Sydney in Benjamin Disraeli's 1847 novel Tancred. This line was (perhaps more famously) employed as an epigram by Edward Said in his Orientalism, which made a prescient and penetrating historical critique of the West's portrayal of Asian and Middle Eastern cultures as exotic ‘others’.


2021 ◽  
Vol 10 (1) ◽  
pp. 65-85
Author(s):  
Shannon O'Donnell

This case describes an example of a collective making process in the field of performing arts. In 2009, multiple string quartets (many considered world class) organized to perform a new musical composition by Sir John Tavener.  The composition challenged four quartets at a time to perform as an integrated ensemble while sitting apart, in various configurations, and at spatial distances up to 70 feet. The process unfolded in three phases: pre-rehearsals of the first group of quartets in the United Kingdom (UK), a series of rehearsals leading to one premiere performance by the second group of quartets in New York, and a series of rehearsals integrated with additional performances in four distinct venues in the UK. Mid-way through the process, the musicians chose to integrate a simple coordinating technology into their process, to address the difficulties produced by distance. This telling of the case story describes what the musicians did to achieve these unprecedented  performances, given the unusual circumstances, emphasizing how they made decisions and evaluated their work along the way. The case is based on comprehensive fieldwork, including observation, interviews, spatial measurement and diagramming, questionnaires, and analysis of videotape of the rehearsal process.


Tempo ◽  
2017 ◽  
Vol 72 (283) ◽  
pp. 7-20
Author(s):  
Robin Maconie

ABSTRACTInvited in 2011 by Robert Sholl and Sander van Maas to contribute to a proposed symposium on the spiritual in late twentieth-century music, I accepted, not because I agreed with the project and its aims, but to defend Stockhausen's character and reputation from convenient misrepresentation. Sin and virtue, spirituality and the spiritual life ask to be addressed in terms of actual works and personal witness – in my own case, not least given the composer's complaint late in life: ‘You have to watch out for Maconie's nihilism’. The test of spirituality inevitably entails scrutinizing the motives of former Stockhausen disciples who changed their minds, among them two English composers of my own generation, Jonathan Harvey and John Tavener, who have since passed away. In 2014 the opening sentence of the present paper provided theologian and Stockhausen-forum editor Thomas Ulrich with an amusing starting-point (‘Suffering? How very Protestant!’) for just the second of a trickle of online discussions of largely pathetic inconsequence.


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