scholarly journals Relationshipping nations: Philippines/US fan art and fan fiction

2019 ◽  
Vol 29 ◽  
Author(s):  
Abigail De Kosnik

Three fan productions are analyzed that delve into the question of what the Philippines and the United States have meant to one another, what the nature of their multifaceted involvement has been for more than a century, what Filipinos feel about the United States of America, and what Americans feel about the Philippines. Fan art and fan fiction are often laden with affect because it is the fact that fan creators are so affected by their favorite media texts that leads them to create fan works in the first place, and that makes their fellow fans, who understand the affects that inspire them, appreciate their works so deeply. Fan productions about the Philippines/United States are similarly suffused with feelings—the feelings that two nations and two peoples have for one another, which are difficult to define, articulate, and express for Filipinos, Americans, and Filipino Americans.

Author(s):  
Jeffrey Arellano Cabusao

The large body of Filipino American literature has helped to define and challenge the boundaries of the Asian American literary canon. Documenting various waves of Filipino migration to the United States as a result of US-Philippine colonial relations beginning at the turn of the 20th century, Filipino American literature includes genres such as autobiography, novels, short stories, poetry, creative nonfiction (letter writing and essays), and graphic literature. While Filipino American literature shares common themes with other forms of Asian American literature (exile, displacement, racist exclusion), it is distinguished by its inability to adhere to an immigrant-assimilationist paradigm. Filipino American literature provides insight into the experiences of Filipino colonial and neocolonial subjects who have migrated from the periphery to the center. The unique historical and geopolitical framework of US-Philippine relations recasts themes such as the search for identity and “home,” the seduction of assimilation, and postcolonial resistance to US orientalist discourse. At the heart of the Filipino American writer’s discovery that she is a part of, yet apart from, Asian America is the task of confronting her unique location as informed by the Filipino collective experience of racial/national subordination. For Filipino Americans, racism and US colonial/neocolonial control of the Philippines are inextricably intertwined. Filipino Americans, the second largest Asian American group in the United States and the largest Asian American group in the state of California, constitute a major segment of the Filipino diaspora which is over twelve million—a majority of whom labor as Overseas Filipino Workers (OFWs). More than 5000 Filipinos depart the Philippines daily as a strategy for economic survival. US-Philippine neocolonial relations, together with the traumatic global dispersal of Filipinos, function as the political unconscious of contemporary forms of Filipino American literature. These works grapple with heterogeneity, difference, displacement, and diverse strategies of decolonization—from exploring the complexity of Filipino American identity (intersection of race, gender, sexuality, class) to articulating the yearning to belong. For contemporary writers, Filipino American identity and the concept of decolonization are contested terrains—both still in the process of becoming.


Author(s):  
Geert-Jan Alexander Knoops

The International Criminal Court has experienced a revival in 2018 in terms of activity and new cases and new stages of proceedings brought either before the Pre-Trial, Trial, or Appeals Chamber. These include the two cases in the Central African Republic; a new case before the Appeals Chamber in relation to the United Nations Security Council referral of Jordan for non-cooperation; the Prosecutor has requested an exceptional ruling on an issue concerning jurisdiction of the crime of deportation; a defendant was acquitted by the Appeals Chamber, overturning an earlier conviction by the Trial Chamber. Finally, in the year 2018 unprecedented attacks were made against the Court by government officials of both the United States of America and the Philippines, while the issue of the removal immunities in the Al-Bashir case remains controversial.


1970 ◽  
pp. 3
Author(s):  
Randa Abul-Husn

Algeria, Sudan, Egypt, Lebanon, Iraq, The Occupied Territories, Afghanistan, Turkey, Yugoslavia, The new Republics of the Ex-Soviet Union, Peru, Mexico, Burma, The Philippines, Sri Lanka, Sera Leone, Germany, and the United States of America. This is only part of the list of uprisings, chaos, violence and instability in the spring of 1992.


Author(s):  
Mary Talusan

Filipino festivals (also “Philippine festivals”) in southern California are lively, dynamic events that draw multigenerational and multicultural crowds to enjoy food, partake in traditional games and crafts, buy Filipino pride gear, and watch a variety of acts that showcase the talent and creativity of Filipino Americans. Inclusive of those who identify as immigrant, U.S.-born, and transnational, Filipinos from across the region convene to express pride and promote visibility as an overlooked and marginalized ethnic group in the United States. The first public performances by Filipinos in the United States were in exhibits curated by colonial officials at the St. Louis World’s Fair in 1904 to justify colonization of the Philippines. Presented as an uncivilized people in need of American tutelage, this stereotyping of Filipinos as primitives motivated pensionados or students from the Philippines to represent themselves; they organized Rizal Day starting in 1905, which valorized national Philippine hero José Rizal, in order to highlight their identity as modern, educated people. New immigrants, who were mostly rural, single men from the northern Philippines, arrived in the 1930s and frequented taxi dance halls in which Filipino jazz musicians and dancers flourished. Yet the established Filipino community criticized these venues as places of vice that were lacking in family and traditional cultural values. Philippine folk dances were not prevalent among Filipino Americans until after the Philippine Bayanihan Folk Dance Company appeared on the Ed Sullivan Show in 1958. Due to their influence, Filipino American folk dance troupes were established across the nation, presenting Philippine cultures through stylistically diverse dances such as the Indigenous or Tribal suite, the Muslim or “Moro” suite, and the Maria Clara or Spanish-influenced suite. Folk dance performance became a hallmark of festivals such as the Philippine Folk Festival, which has been held annually in San Diego since 1979 (renamed the Philippine Cultural Arts Festival in 1996). In Los Angeles, the Festival of Philippine Arts and Culture began in 1992, attracting thousands from around the region. These large-scale public Filipino festivals in southern California offer opportunities to gain insight into the variety of ways in which Filipino Americans creatively express a range of experiences, interests, and concerns. While folk dance troupes and traditional music ensembles such as Spanish-influenced rondalla (plucked string instruments) are most visibly tied to representations of Philippine traditions, rappers, DJs, spoken word artists, hip-hop dance crews, R&B singers, and rock bands demonstrate Filipinos’ mastery of American popular forms. With origins in community celebrations since the early 1900s, Filipino festivals of the early 21st century reflect changes and continuities in California’s Filipino communities, which have adapted to internal dynamics, larger societal forces, and engagement with the homeland of the Philippines.


Author(s):  
Paula T. Morelli ◽  
Alma Trinidad ◽  
Richard Alboroto

Filipinos are the second largest group of Asians in the United States; more than 3.4 million Filipino Americans live primarily within the largest U.S. continental cities (including Los Angeles, San Francisco, Chicago, New York) and Hawaii. Annexation of the Philippines, following the Philippine-American War (1899–1902), granted Filipinos unrestricted immigration to the United States as “American nationals” without right to U.S. citizenship. Throughout this more than one-hundred-year relationship, Filipinos in the United States endured discrimination, race-based violence, and a series of restrictive federal legislation impacting civil rights and immigration. Filipinos may present with a distinctly Western orientation in areas such as values and contemporary ideas; however, their traditional social and cultural characteristics contrast considerably with mainstream American culture. This entry provides a brief historic, geopolitical and cultural context to facilitate the work of social work practitioners.


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