scholarly journals URBAN CORES IN THE VALEY OF RIVER NERIS IN VILNIUS – SYSTEM OR UNCONTROLED COINCIDENCE? / URBANISTINIAI BRANDUOLIAI NERIES UPĖS SLĖNYJE VILNIAUS MIESTE – SISTEMA AR NEVALDOMAS ATSITIKTINUMAS?

2011 ◽  
Vol 3 (3) ◽  
pp. 101-108
Author(s):  
Monika Kajackaitė
Keyword(s):  
Urban Development ◽  
The Other ◽  
Urban Structure ◽  
Other Hand ◽  
Visual Identity ◽  
Urban Complex ◽  
The Right ◽  
Compositional System ◽  
The City

The idea of an article emerged of an observation of architectural – urban complex developement in the right coast of river Neris. This complex is partly materialized 70’s idea of “architectural hills”. Despite of sceptical or even opponential heritage guard’s attitude about this complex, evident that it is successful realization of considerable dimension urban conception. On the other hand, the result contravene primary idea, because it takes considerably bigger area of cities topography, i.e. situated on both sides of Konstitucijos avenue, thuthermore, practical realized changed system of altitude accents, and so on. Distinctly identified visual zones of urban cores in the city raise a question if the mentioned cores organize common compositional system, or if it’s development is based only on local principles of compositional idea. The main aim of this article – suggest methodical development principles of urban structure, considered on territories spatial compositional systems particularity. An article is the result of certain research, in which were evaluated transformations of territories urban structure, compositional importance to visual identity of a city, and structurised perspective strategy of territories urban development.

A utopia do direito à cidade: Possibilidades de superação da dicotomia favela-bairro no Rio de Janeiro

GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira
Keyword(s):  
Rio De Janeiro ◽  
The Other ◽  
Right To The City ◽  
Other Hand ◽  
The Right ◽  
The City

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 

scholarly journals A utopia do direito à cidade: Possibilidades de superação da dicotomia favela-bairro no Rio de Janeiro

GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira
Keyword(s):  
Rio De Janeiro ◽  
The Other ◽  
Right To The City ◽  
Other Hand ◽  
The Right ◽  
The City

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 

The Significance of Sign Design’s Visual Aesthetics in Urban Development

2014 ◽  
Vol 962-965 ◽  
pp. 2549-2552
Author(s):  
Fang Fang
Keyword(s):  
Urban Development ◽  
Urban System ◽  
Immigrant Population ◽  
The Other ◽  
Visual Aesthetics ◽  
Leading Role ◽  
Other Hand ◽  
The City ◽  
Urban Functions

Urban system is not only a reflection of city’s beautification, it is the indicators of urban functions, too. On one hand, Visual guide knowledge is to meet the locals’ usage, on the other hand, it also applies to immigrant population. Urban sign design has played a leading role in culture, economy in the contribution for the city. How to balance the needs of the above two aspects, it should design and express from the perspective of combination of visual aesthetics, facilitate cultural, aesthetic and practical.

Μετοιϰία in the "Supplices" of Aeschylus

1997 ◽  
Vol 16 (2) ◽  
pp. 209-228 ◽  
Author(s):  
Geoffrey W. Bakewell
Keyword(s):  
Urban Development ◽  
Risk Taking ◽  
Fifth Century ◽  
The Other ◽  
The Right ◽  
The City ◽  
Formal Status ◽  
The Way

In Aeschylus' "Supplices" the Danaids flee their cousins and take refuge at Argos. Scholars have noted similarities between the Argos of the play and contemporary Athens. Yet one such correspondence has generally been overlooked: the Danaids are awarded sanctuary in terms reflecting mid fifth-century Athenian μετοιϰία, a process providing for the partial incorporation of non-citizens into polis life. Danaus and his daughters are of Argive ancestry and take up residence within the city, yet do not become citizens. Instead, they receive the right μετοιϰεῖν τῆσδε γῆς (609). As metics they retain control of their person and property, and are not liable to seizure by another. They are not permitted to own immovable property (ἔγϰτησις), but receive rent-free lodgings. Pelasgus and the other Argive citizens serve as their citizen representative (προστάτης). Casting the Danaids as metics highlights the similarities between Pelasgus and his predecessor, Apis. Both leaders were confronted by violent strangers demanding to live among the Argives, and sought to protect the autochthony and territory of Argos. Yet as suppliants the Danaids (unlike the snakes) cannot be forcibly expelled. Pelasgus' solution is a grant of μετοιϰία approved by the Argive assembly. The emergence of μετοιϰία as a formal status at Athens is difficult to date. Most scholars place it between the reforms of Cleisthenes (508/7) and Pericles' citizenship law (451/0). The "Supplices" provides evidence for a date in the 460s, and functions as a charter myth legitimizing μετοιϰία, much the way the Eumenides does for the Areopagus. The "Supplices" also fits well within the context of immigration and urban development leading to Pericles' law. The fact that the Danaid trilogy won first prize may be due to the Athenians' empathy for Argos as a risk-taking polis committed both to defending its identity and to acknowledging divinely sanctioned claims to refuge.

scholarly journals Urban tourism at the beginning of 21st century

2010 ◽  
Vol 90 (1) ◽  
pp. 307-332 ◽  
Author(s):  
Senta Jerkovic ◽  
Marina Todorovic
Keyword(s):  
Social Change ◽  
Urban Development ◽  
21St Century ◽  
Theoretical Foundation ◽  
Spatial Models ◽  
Urban Tourism ◽  
The Other ◽  
Urban Structure ◽  
Functional Activities ◽  
Other Hand

Urban tourism at the beginning of the 21st century has become a significant factor in the development of cities. Its theoretical foundation is based on spatial models that have developed over the last 50 years. Today gravitational spatial models of destination are formed. The urban structure of a city has become an important motivator of urban travel system. Its structure is adapted to travel trends, while on the other hand, travel trends have a feedback on urban development. This process affects architectural and spatial-functional activities, including social change. It can easily lead to the growth of a city in a tourist city. .

scholarly journals La reproducción de la informalidad en el contexto urbano: el caso de la comuna 20 en Cali, Colombia

2018 ◽  
pp. 99
Author(s):  
Paula Contreras Paredes
Keyword(s):  
Urban Development ◽  
Armed Conflict ◽  
Informal Settlements ◽  
Spatial Segregation ◽  
Right To The City ◽  
Urban Structure ◽  
Housing Policies ◽  
The Right ◽  
The City

La informalidad ha sido una característica permanente en el desarrollo urbano de la comuna 20 de Cali, desde el siglo pasado hasta la actualidad los asentamientos de desarrollo incompleto han ido evolucionando y vinculándose con la ciudad, aunque paralelamente los problemas causados por el conflicto armado también han influenciado en la segregación socio-espacial en este sector de la ladera. En este estudio, se hace referencia a dos de los elementos que incentivaron la reproducción urbana informal, el primero es el déficit de las políticas habitacionales y el segundo las relaciones que se establecen entre la ciudad formal y la ciudad informal. Desde esta hipótesis, se comprueba que debido a la falta de unas soluciones de vivienda adecuada para la población con menos ingresos aumentan los asentamientos informales en la comuna. Sin embargo, la necesidad de ser reconocidos legalmente y de ser partícipes del derecho a la ciudad hacen que se desarrollen procesos de urbanización que permiten una relación con la estructura urbana del contexto. AbstractInformality has been a permanent feature in the urban development of commune 20 in Cali. Since the last century until present days, incomplete development settlements have evolved and linked with the city although at the same time, the problems caused by the armed conflict have also influenced in the socio-spatial segregation in this hillside sector. This study makes reference of two of the main elements that stimulated informal urban reproduction, the first is the deficit of housing policies and the second one is the relation established between the formal city and the informal city. From this hypothesis, it is verified that due to the lack of adequate housing solutions for the less income population rise the informal settlements in the commune. However, the needs of being legally recognized and be part of the-right-to-the-city conduced them to develop urbanization processes that allows a relation with the context’s urban structure.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

Islamic hedging for pilgrimage funds: case of Indonesia

2019 ◽  
Vol 11 (3) ◽  
pp. 328-341
Author(s):  
Rifki Ismal ◽  
Nurul Izzati Septiana
Keyword(s):  
Exchange Rate ◽  
The Other ◽  
Exchange Rate Risk ◽  
Content Type ◽  
Other Hand ◽  
Rate Risk ◽  
Risk Identify ◽  
Hajj Season ◽  
The Right ◽  
Very High

Purpose The demand for Saudi Arabian real (SAR) is very high in the pilgrimage (hajj) season while the authority, unfortunately, does not hedge the hajj funds. As such, the hajj funds are potentially exposed to exchange rate risk, which can impact the value of hajj funds and generate extra cost to the pilgrims. The purpose of this paper is to conduct simulations of Islamic hedging for pilgrimage funds to: mitigate and minimize exchange rate risk, identify and recommend the ideal time, amount and tenors of Islamic hedging for hajj funds, estimate cost saving by pursuing Islamic hedging and propose technical and general recommendations for the authority. Design/methodology/approach Forward transaction mechanism is adopted to compute Islamic forward between SAR and Rupiah (Indonesian currency) or IDR. Findings – based on simulations, the paper finds that: the longer the Islamic hedging tenors, the better is the result of Islamic hedging, the decreasing of IDR/USD is the right time to hedge the hajj funds and, on the other hand, the IDR/SAR appreciation is not the right time to hedge the hajj funds. Findings Based on simulations, the paper finds that: the longer the Islamic hedging tenors, the better is the result of Islamic hedging, the decreasing of IDR/USD is the right time to hedge the hajj funds and, on the other hand, the IDR/SAR appreciation is not the right time to hedge the hajj funds. Research limitations/implications The research suggests the authority to (and not to) hedge the hajj fund, depending on economic conditions and market indicators. Even though the assessment is for the Indonesian case, other countries maintaining hajj funds might also learn from this paper. Originality/value To the best of author’s knowledge, this is the first paper in Indonesia that attempts to simulate the optimal hedging of hajj funds.

Party and the Augustan Constitution, 1694-1716: Politics and the Power of the Executive

1978 ◽  
Vol 10 (3) ◽  
pp. 193-208
Author(s):  
Dennis A. Rubini
Keyword(s):  
The Other ◽  
Glorious Revolution ◽  
Other Hand ◽  
The Commons ◽  
The Government ◽  
Charles Ii ◽  
The Right ◽  
The Glorious Revolution

William of Orange tried to be as absolute as possible. Inroads upon the power of the executive were fiercely resisted: indeed, William succeeded in keeping even the judiciary in a precarious state of independence. To maintain the prerogative and gain the needed supplies from parliament, he relied upon a mixed whig-tory ministry to direct court efforts. Following the Glorious Revolution, the whigs had divided into two principle groups. One faction led by Robert Harley and Paul Foley became the standard-bearers of the broadly based Country party, maintained the “old whig” traditions, did not seek office during William's reign, tried to hold the line on supply, and led the drive to limit the prerogative. The “junto,” “court,” or “new” whigs, on the other hand, were led by ministers who, while in opposition during the Exclusion crisis, held court office, aggressively sought greater offices, and wished to replace monarchy with oligarchy. They soon joined tory courtiers in opposing many of the Country party attempts to place additional restrictions upon the executive. To defend the prerogative and gain passage for bills of supply, William also developed techniques employed by Charles II. By expanding the concept and power of the Court party, he sought to bring together the executive and legislative branches of government through a large cadre of crown office-holders (placemen) who sat, voted, and directed the votes of others on behalf of the government when matters of importance arose in the Commons. So too, William claimed the right to dissolve parliament and call new elections not on a fixed date, as was to become the American practice, but at the time deemed most propitious over first a three-year and then (after 1716) a seven year period.

Grotian Moments and Peremptory Norms of General International Law: Friendly Facilitators or Fatal Foes?

Grotiana ◽  
2021 ◽  
Vol 42 (2) ◽  
pp. 335-353
Author(s):  
Dire Tladi
Keyword(s):  
International Law ◽  
The Other ◽  
High Threshold ◽  
Other Hand ◽  
State Practice ◽  
The One ◽  
Jus Cogens ◽  
The Right ◽  
Peremptory Norms ◽  
Law Making

Abstract The concept of a Grotian moment remains rather obscure in international law. On the one hand, it can refer simply to an empirical fact which galvanises the ordinary law-making processes, whether treaty-making or State practice, resulting in major shifts in international law. On the other hand, a Grotian moment might be seen as an event so significant that it results in an extraordinary shift in international law without full adherence to the processes for law-making. The former understanding has little legal significance, while the latter, which would be legally significant, would be controversial and without legal basis. Against this background the article discusses the intersections between peremptory norms and Grotian Moments. It does this by looking at the intersection between the two concepts as well as the intersection between Grotian Moments, on the one hand and, on the other hand, particular jus cogens norms. With respect to the former, for example, the article will consider whether the high threshold of peremptory status facilitates and hinders Grotian moments. With respect to the latter, the article will consider particular norms that have been said to have shifted on account of the Grotian moments, namely the right to use of force in self-defence as well humanitarian intervention.

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