scholarly journals A Possible Ring Fort from the Late Viking Period in Helsingborg

2021 ◽  
Vol 17 (1) ◽  
pp. 187-204
Author(s):  
Margareta Weidhagen-Hallerdt

This paper is based on the author's earlier archaeological excavations at St Clemens Church in Helsingborg as well as an investigation in 1987 immediately to the north of the church. On this occasion part of a ditch from a supposed medieval ring fort, estimated to be about a 7o m in diameter, was unexpectedly found. This discovery once again raised the question as to whether an early ring fort had existed here, as suggested by the place name. The probability of such is strengthened by the newly discovered ring forts in south-western Scania: Borgeby and Trelleborg. In terms of time these have been ranked with four circular fortresses in Denmark found much earlier, the dendrochronological dating of which is 980/981. The discoveries of the Scanian ring forts have thrown new light on south Scandinavian history during the period AD 950—1050. This paper can thus be regarded as a contribution to the debate.

Slovene ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 136-178
Author(s):  
Pasko Kuzman

Among the activities of St. Clement of Ohrid was the construction of the church and monastery in Ohrid, which was carried out at the end of the 9th century at the location where some Byzantine basilicas had stood previously. As findings of archaeological excavations have shown, St. Clement first built a small triconch church at the location of the ruined basilica. This triconchos was later expanded by the addition of a capacious “pronaos” in inscribed-cross form, where St. Clement was interred. This “pronaos” was characterized by entrances on the north and south sides that were identical to those of the inscribed-cross church that existed near the village of Velcë along the Šušica River (in southern Albania) at the turn of the 9th‒10th century. During the tenure of Archbishop Dmitrios Chomatianos (1216–1236), the “pronaos” was replaced with a new church into which the relics of St. Clement were placed. In the Ottoman period, the Church and Monastery of St. Clement were disassembled to build a mosque. At the very beginning of the 10th century, the triconchal church in the Monastery of St. Clement served as a model for the church in the Monastery of St. Naum, in the southern part of the Ohrid lake area. The groundwork(s) of a further church in a triconchal shape, whose construction can be traced back to the time of St. Clement, has also been discovered at Gorica, near Ohrid. Ruins of yet another triconchal church which also belongs to the period under review can be found near the village of Zlesti, in the Dolna Debarca region, not far from Ohrid. In the vicinity of the village of Izdeglavje, in the Gorna Debarca region, there is also a church whose establishment is related to the activity of St. Clement of Ohrid as well.


2013 ◽  
pp. 461-478
Author(s):  
Marko Popovic

The focus of the paper is the stone fragment of a Byzantine architectural element discovered in Belgrade several decades ago. It has served as a basis for reconstructing the original appearance of the element which has been identified as the plinth of a chancel screen column. The plinth, which flanked the north side of the central templon door, is decorated in low relief on three sides, and has been dated by style to the 11th century. It presumably formed part of the templon of Belgrade?s cathedral church, of which no remains have survived. Based on analogies, the church might have been a three-aisled basilica, probably located in the urban zone of 11th- and 12th-century Byzantine Belgrade. Archaeological excavations indicate that this urban zone was situated within the walls of the former Roman castrum.


Archaeologia ◽  
1779 ◽  
Vol 5 ◽  
pp. 95-97
Author(s):  
Pegge

Rudston, a village in the East-Riding of Yorkshire, on the Wolds, near Burlington, is thus noticed in bishop Gibson's edition of Camden, col. 901. “More inward into the “land, is Ruston, where, in the church-yard, is a kind of “pyramidal stone of great height. Whether the name of the “town may not have some relation to it, can be known only “from the private history of the place; but if the stone bear “any resemblance to a cross, rod in Saxon doth imply so much.” This cross, as the bishop calls it, and I think not improperly, is a very curious monument; and, no doubt, of very remote antiquity. I am not aware that it has ever been engraved, and therefore I here present the Society with an accurate drawing* of it, which I received A. 1769, from the friendly hand of Mr. Willan, whose account I shall take the liberty to subjoin. “This stone stands about four yards from the North East “corner of Rudston church, which is situated on a high hill. “Its depth under ground equal to its height above, as appeared “from an experiment made by the late Sir William Strickland. “All the four sides are a little convex, and the whole covered “with moss. No tradition in this country of any authorrity, either concerning the time, manner, or occasion of its “erection.”


2002 ◽  
Vol 71 (4) ◽  
pp. 858-864 ◽  
Author(s):  
David A. Hollinger

If we are going to explain the slow pace of de-Christianization for the United States relative to other industrialized societies in the North Atlantic West, we might well begin with the church-state relationship. The absence of an established church in the United States has enabled religious affiliation to function, like other voluntary organizations in “civil society,” as mediators between the individual and the nation. I conimented on this rather old idea in a book C. John Sommerville is kind enough to cite in another connection, Science, Jews, and Secular Culture, but since he does not take up this point, I will develop it a bit further here, before reacting to Sommerville's other concerns as expressed in his refreshingly fair-minded rejoinder to my essay in the March 2001 issue of Church History.


Starinar ◽  
2015 ◽  
pp. 197-220
Author(s):  
Nadezda Gavrilovic-Vitas ◽  
Bojan Popovic

During June and July 2014, at the site of Zadruzni Dom in Skelani, archaeological investigations of the late antique building were carried out, whose rooms were first discovered in the course of archaeological excavations in 2008. The building has a rectangular base, of a northeast-southwest orientation, with the discovered part measuring 20.90 x 30.90 m. What is distinguishable within the asymmetrical base is an entrance, along with eleven rooms, two of which have apses, and a peristyle, i.e. an inner courtyard with a roofed corridor surrounding it which connects all the rooms of the building. During the archaeological excavations, entrance thresholds and extremely well preserved mortar floors with mortar skirting were noted in most rooms, along with traces of fresco painting on the walls and mosaic floors, executed in the opus tesselatum technique, observed in several rooms, the peristyle and the encompassing corridor. The discovered mosaic fragments are decorated with geometric motifs in the form of a swastika, a Solomon?s knot, a square, a rhomboid, overlapping circles, etc. and floral motifs of ivy and petals, as well as a double braid motif. Small but, unfortunately, fragmented pieces of a mosaic with a figural representation were discovered in the central part of the peristyle, while the mosaic in room K was decorated with a motif portraying the winged head of Medusa. Two construction phases were noted, an older and a younger, with the walls, which were two Roman feet wide and built from dressed stone, and the older mortar floor belonging to the older construction phase, and the second, younger construction phase comprising mosaics, fresco painting, the younger mortar floor and two furnaces. Contemplating the planimetry of the building, one gets the impression of the rooms being divided between two parts - public and private, whereby the public part of the building would be located near the main entrance hall and would comprise rooms A, B, C, D and F, with mortar floors and traces of fresco painting on the walls. The other, possibly private, part of the building would include five rooms G, H, I, J and K and the inner courtyard. Rooms I, J and K had floor and wall heating, while rooms G and H had an arched apse and possibly functioned as a reception hall and/or a stibadium. The hallway with mosaics, which flanks the inner courtyard, was most likely roofed. Traces of burning in the north-western corridor testify to the destruction of the building in a fire. Based on the architectural elements and the traces of fresco painting and mosaics in the building at the site of Zadruzni Dom in Skelani, it can be deduced that this is a late antique building which can roughly be dated to the period between the end of the 3rd and the mid-4th century AD, and whose lavish decoration implies that it was owned by an affluent resident of Skelani from the aforementioned period.


Zograf ◽  
2014 ◽  
pp. 123-141
Author(s):  
Marka Tomic-Djuric

This paper presents and interprets the iconographic programme of the frescoes in the lowest register of the sanctuary in the church of St Demetrios at Markov Manastir in the context of the relationship between mural decoration and the contemporary Eucharistic rite. In the first part of the paper special attention is paid to the scene in the north pastophorion, which illustrates the prothesis rite, and the depiction of the Great Entrance, placed in the sanctuary apse. The iconographic and programmatic features of the fresco ensemble, the most pominent place among which is occupied by the representations of the deceased Saviour and Christ the Great Archpriest - are compared to various liturgical sources and visual analogies (monumetal painting and liturgical textiles) in the medieval art of Serbia and Byzantium.


2021 ◽  
Vol 311 ◽  
pp. 115-150
Author(s):  
Youn-mi Kim

The main Buddha hall of Hoeamsa 檜巖寺, the monastery that received heavy royal patronages from the late Koryŏ to the early Chosŏn period, was a building known as Pogwangjŏn 普光殿 built in the 14th century. Unfortunately, little is known about the Buddhist statues that had been enshrined in Pogwangjŏn because the monastery fell into ruins two centuries later. Based on comprehensive analyses of historical records and archaeological excavations of the monastery site, this paper attempts to infer the iconography, size, shape, number, and religious meanings of these lost Buddhist statues. The Records of the Restoration of Hoeamsa on Mount Ch’ŏnbo (Ch’ŏnbosan hoeamsa sujogi 天寶山檜巖寺修造記) and archaeological remains suggest that three Buddha status as tall as fifteen ch’ŏk 尺, which would be 4.39-4.6m in modern measurement were enshrined in the monastery’s main hall. Based on the teaching and life of the monk Naong Hyegŭn 懶翁惠勤 (1320-1376) who built the hall and the iconography of embroidered Buddhist hanging scrolls donated by the Queen Wŏn’gŏyng 元敬 (1365-1420), we can infer that these three statues comprised either Amitābha-Śākyamuni-Bhaiṣajyaguru Buddhas, or Amitābha-Vairocana-Bhaiṣajyaguru Buddhas, perhaps the latter in higher chances. These threes Buddhas, as this paper suggests, were designed to embody the trikāya 三身 and the triratna 三寶 along the north-south and the east-west axes of the monastery layout.


Author(s):  
Anton Zimmerling ◽  
◽  
◽  

I prove that the interpreter of two embassy letters sent from Ivangorod (Jaanilinn) to Moscow in 1505, a certain Dmitry Ščerbaty is identical to the Russian author and diplomat Dmitry Gerasimov. Ščerbaty’s / Gerasimov’s letters have unique features distinguishing them from other embassy letters from the time of Ivan III. The choice of the North-Western dialect form of the 1 Pl. auxiliary есме in the translation of a Latin embassy letter is a footprint of the book author who discard-ed the both the vernacular alternative есмя /есмо as vulgar and the Church Slavonic variant есмы. Evgenij E. Golubin-skij’s conjecture that Gerasimov is mentioned elsewhere in the embassy books as ‘Dmitry Zaecov’ is not justifi ed


Author(s):  
Ruth A. Maher ◽  
Julie M. Bond

Humans, as agents, played an active role in the creation and communication of new identities during the Viking period in the Orkney Islands and Iceland. The authors argue that environments are not merely passive backdrops to societal and identity formation but are dynamic contributors in the negotiations that take place when humans settle into new lands. The chapter will focus on the maneuvering and balancing of traditional burial rituals and beliefs within new political, economic, and cosmological landscapes. The comparison of interdisciplinary data from burials, ancient texts, archaeological excavations, and landscape surveys from both regions during the time period of the study will show how the environment aided in the creation and performance of the burial ritual and how the agents’ reshaping of the land helped to form their new identities


Author(s):  
Anthony Roberts

With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.


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