scholarly journals THE DEPICTION OF ROMA IN THE MACEDONIAN ETHNOLOGICAL AND ANTHROPOLOGICAL LITERATURE

2021 ◽  
Vol 21 (21) ◽  
pp. 133-155
Author(s):  
Ines Crvenkovska Risteska
Keyword(s):  
Anthropological Literature

Resurrected Bodies

2010 ◽  
Vol 39 (1) ◽  
pp. 3-6 ◽  
Author(s):  
Arlene Macdonald
Keyword(s):  
Public Policy ◽  
Lived Experience ◽  
Organ Transplant ◽  
Transplant Recipients ◽  
Ethical Considerations ◽  
The Public ◽  
Professional Activities ◽  
Faith Traditions ◽  
Anthropological Literature ◽  
Religious Actors

The anthropological literature on transplant, though theoretically and ethnographically rich, does not address religion in any substantial way. And while bio-ethical considerations of transplant regularly address religion, treatments are generally circumscribed to a list of various faith traditions and their stance toward organ transplant. Such a presentation reduces “religion” to the world’s recognized faith traditions, “religious actors” to the official spokespersons of these traditions, and “religious belief” to moral injunctions. The objective of the thesis was to illuminate the prominent place of religion in the lived experience of transplant recipients and donors, in the public policy and professional activities of transplant officials, and in the transplant discourses of North America

The Anthropological Lens

2020 ◽  
Author(s):  
Christopher Morton
Keyword(s):  
Twentieth Century ◽  
Natural Sciences ◽  
Social Accountability ◽  
Political Organization ◽  
Local People ◽  
South Sudanese ◽  
The Social ◽  
Social Encounters ◽  
Anthropological Literature ◽  
Insight Into

Sir Edward Evan Evans-Pritchard (1902-1973) is widely considered the most influential British anthropologist of the twentieth century, known to generations of students for his seminal works on South Sudanese ethnography Witchcraft, Oracles and Magic Among the Azande (OUP 1937) and The Nuer (OUP 1940). In these works, now classics in the anthropological literature, Evans-Pritchard broke new ground on questions of rationality, social accountability, kinship, social and political organization, and religion, as well as influentially moving the discipline in Britain away from the natural sciences and towards history. Yet despite much discussion about his theoretical contributions to anthropology, no study has yet explored his fieldwork in detail in order to get a better understanding of its historical contexts, local circumstances or the social encounters out of which it emerged. This book then is just such an exploration, of Evans-Pritchard the fieldworker through the lens of his fieldwork photography. Through an engagement with his photographic archive, and by thinking with it alongside his written ethnographies and other unpublished evidence, the book offers a new insight into the way in which Evans-Pritchard’s theoretical contributions to the discipline were shaped by his fieldwork and the numerous local people in Africa with whom he collaborated. By writing history through field photographs we move back towards the fieldwork experiences, exploring the vivid traces, lived realities and local presences at the heart of the social encounter that formed the basis of Evans-Pritchard’s anthropology.

Madrasas and the Making of Islamic Womanhood

2018 ◽  
Author(s):  
Hem Borker
Keyword(s):  
Religious Institutions ◽  
Marriage Education ◽  
Women's Participation ◽  
Women's Lives ◽  
The Media ◽  
Education And Employment ◽  
A Site ◽  
Anthropological Literature ◽  
Educational Journeys ◽  
The Ideal

This ethnography provides a theoretically informed account of the educational journeys of students in girls’ madrasas in India. It focuses on the unfolding of young women’s lives as they journey from home to madrasa and beyond. Using a series of ethnographic portraits and bringing together the analytical concepts of community, piety, and aspiration, it highlights the fluidity of the essences of the ideal pious Muslim woman. It illustrates how the madrasa becomes a site where the ideals of Islamic womanhood are negotiated in everyday life. At one level, girls value and adopt practices taught in the madrasa as essential to the practice of piety (amal). At another level, there is a more tactical aspect to cultivating one’s identity as a madrasa-educated Muslim girl. The girls invoke the virtues of safety, modesty, and piety learnt in the madrasa to reconfigure conventional social expectations around marriage, education, and employment. This becomes more apparent in the choices exercised by the girls after leaving the madrasa, highlighted in this book through narratives of madrasa alumni pursuing higher education at a central university in Delhi. The focus on journeys of girls over a period of time, in different contexts, complicates the idealized and coherent notions of piety presented by anthropological literature on women’s participation in Islamic piety projects. Further, the educational stories of girls challenge the media and public representations of madrasas in India, which tend to caricature them as outmoded religious institutions with little relevance to the educational needs of modernizing India. Mapping madrasa students’ personal journeys of becoming educated while leading pious lives allows us to see how these young women are reconfiguring notions of Islamic womanhood.

How do new nations arise? The case of the Kashubians

Ethnicities ◽  
2020 ◽  
pp. 146879682097301
Author(s):  
Katarzyna Warmińska
Keyword(s):  
Identity Politics ◽  
Field Work ◽  
Symbolic Boundaries ◽  
Anthropological Literature ◽  
New Phenomena ◽  
Empirical Material

The main aim of the article is to describe and interpret the national aspirations of the part of Kashubian leaders. The discussions concerning the ethnic character of the community have been taking place for the last three decades. Different voices could be heard, among which there is one claiming that the Kashubs are a separate nation. In my paper, I focus on three issues. First of all, I analyze how a nation is conceptualized by them, generally. Secondly, I show how they are talking about their group of belonging, what vision of their own nation they share, how they define criteria for membership and how they construct symbolic boundaries. Thirdly, I concentrate on the process which can be named as the mechanics of construction of a nation. This concept well described in sociological and anthropological literature (i.a. A.D. Smith, R. Brubaker, C. Calhoun, T.H.Eriksen. E. Gellner, B. Anderson), still evokes some questions, especially if it is applied to rather new phenomena, as the Kashubian case. At the end, I will deliberate whether the concept of nationalism or the concept of identity politics better explains current ethnic/national processes, especially in the discussed group. The analysis of this case enable not only to show the example of national process taking place in this part of Europe, but also to formulate some general conclusions concerning ethnicity nowadays. An empirical material which will be the base of this paper comes from my field work which I have been conducting since 2008.

Lineage Organization in North China

1990 ◽  
Vol 49 (3) ◽  
pp. 509-534 ◽  
Author(s):  
Myron L. Cohen
Keyword(s):  
Social Structure ◽  
Social Cohesion ◽  
North China ◽  
Corporate Groups ◽  
The North ◽  
Chinese Model ◽  
Key Features ◽  
Corporate Resources ◽  
Anthropological Literature

North china heretofore has been only minimally involved in the modern anthropological analysis of Chinese patrilineal kinship. In this region, lineage organization prior to the Communist era comprised a social structure, symbolism, and arrangement of ritual that call into question the line of anthropological inquiry that has focused almost exclusively on the linkages between a lineage's corporate resources and its social cohesion. The characteristics of lineages in Yangmansa, a village approximately seventy-five kilometers south of Beijing, appear to have been typical of this broader north China pattern considerably different from those associated with the southeastern Chinese model that has dominated the anthropological literature. Although many elements of northern lineage organization are found also in the southeast and elsewhere in China, they are combined in the north into a distinctive arrangement of cemeteries, graves, ancestral scrolls, ancestral tablets, and corporate groups linked to a characteristic annual ritual cycle. I deal first with the expression in Yangmansa of key features of the north China pattern, but also draw on other sources to fill out the picture and establish its broader regional relevance.

Batman Returns

2015 ◽  
Vol 1 (1) ◽  
pp. 197-215
Author(s):  
Martijn Oosterbaan
Keyword(s):  
Popular Culture ◽  
Rio De Janeiro ◽  
Entertainment Industry ◽  
Political Debate ◽  
Politics Of Aesthetics ◽  
Contemporary Work ◽  
Academic Discussion ◽  
The Aesthetic ◽  
Anthropological Literature

This article explores the aesthetic elements of sovereignty. Building on the anthropological literature on sovereignty and on contemporary work on the politics of aesthetics, the article analyzes contemporary appearances of Batman symbols and figures in Rio de Janeiro. Despite political debate and academic discussion about the Batmen appearing in mafia-like militias and popular street protests in Rio, the question of what these appearances tell us about the relations between popular imagery and political contestation has remained untouched. This article supports the work of writers who argue that superhero comics and movies present fierce figures that operate in the zone of indistinction, at the crossroads of lawful order and its exception. However, it adds to this literature an analysis that shows in what kind of sociopolitical contexts these figures operate and how that plays itself out. To understand the contemporary appearances and force of figures of the entertainment industry better, this article proposes the concept “popular culture of sovereignty.”

scholarly journals Identifying Blunt Force Traumatic Injury on Thermally Altered Remains: A Pilot Study Using Sus scrofa

Biology ◽  
2022 ◽  
Vol 11 (1) ◽  
pp. 87
Author(s):  
Kamryn Keys ◽  
Ann H. Ross
Keyword(s):  
Pilot Study ◽  
Forensic Anthropology ◽  
Sus Scrofa ◽  
Traumatic Injury ◽  
Human Remains ◽  
Fire Damage ◽  
Fire Exposure ◽  
Blunt Force ◽  
Blunt Force Trauma ◽  
Anthropological Literature

In forensic scenarios involving homicide, human remains are often exposed to fire as a means of disposal and/or obscuring identity. Burning human remains can result in the concealment of traumatic injury, the creation of artifacts resembling injury, or the destruction of preexisting trauma. Since fire exposure can greatly influence trauma preservation, methods to differentiate trauma signatures from burning artifacts are necessary to conduct forensic analyses. Specifically, in the field of forensic anthropology, criteria to distinguish trauma from fire signatures on bone is inconsistent and sparse. This study aims to supplement current forensic anthropological literature by identifying criteria found to be the most diagnostic of fire damage or blunt force trauma. Using the skulls of 11 adult pigs (Sus scrofa), blunt force trauma was manually produced using a crowbar and flat-faced hammer. Three specimens received no impacts and were utilized as controls. All skulls were relocated to an outdoor, open-air fire where they were burned until a calcined state was achieved across all samples. Results from this experiment found that blunt force trauma signatures remained after burning and were identifiable in all samples where reassociation of fragments was possible. This study concludes that distinct patterns attributed to thermal fractures and blunt force fractures are identifiable, allowing for diagnostic criteria to be narrowed down for future analyses.

scholarly journals “Calling it a Crisis”: Modes of Creative Labour and Magic in an Elite Architect Company

2015 ◽  
Vol 4 (2) ◽  
pp. 201 ◽  
Author(s):  
Aina Landsverk Hagen
Keyword(s):  
Global Financial Crisis ◽  
Internal Dynamic ◽  
Work Processes ◽  
Capitalist System ◽  
Everyday Work ◽  
Democratic Ideology ◽  
The Global Financial Crisis ◽  
Analytical Category ◽  
Anthropological Literature ◽  
Risk Reducing

In recent years we have seen a resurfacing of magic as an analytical category in anthropological literature, with particular emphasis on modern forms of occultism and witchcraft. Magic has yet to prove itself a useful analytical tool within the anthropology of organizations, and this article aims at understanding everyday work processes through the concepts of myth and magic. The discussion is based on empirical data from an internationally acclaimed architect company based in Norway, with a particular focus on a period of downsizing in the aftermath of the global financial crisis in 2008. The architects try to uphold an egalitarian, social-democratic ideology of creativity within a capitalist system and make use of a range of magical practices in order to succeed. The article shows how narrative flexibility transforms the brutality of downsizing into a mode of creative labour, and concludes that the internal dynamic between risk taking and risk reducing is inherent in both magical practices and capitalist systems.

scholarly journals WUJUD BUDAYA DALAM NOVEL TEGUH ANAK JADAH KARYA A.D. DONGGO (KAJIAN ANTROPOLOGI SASTRA)

EDU-KATA ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 159-168
Author(s):  
Amiruddin Amiruddin
Keyword(s):  
New Order ◽  
Physical Culture ◽  
The Novel ◽  
Value System ◽  
System A ◽  
A Value ◽  
The Family ◽  
Anthropological Literature ◽  
The Impact

This research-oriented culture and a form of resistance against the culture of power in the novel Teguh Anak Jadah by A.D. Donggo studied from anthropological literature review. Interdisciplinary between anthropology and literature provide new understanding of the phenomenon of human culture in literature. The method used in this study using hermeneutic methods. This method outlined understand the text and the text intended for a review of literature. Hermeneutical suitable for reading literature for the study of literature, whatever its form, related to an activity that interpretation.  In general, the study found a form of culture and a form of resistance against the culture of power in the novel Teguh Anak Jadah by A.D. Donggo. Cultural manifestation in the form of a value system, a system of norms, physical culture, specific rules, politics cultural activities, and the work. Novel Teguh Anak Jadah by A.D. Donggo It also shows the impact of the New Order regime and its cronies make public mindset when it becomes depressed, silent habit deeply ingrained during the New Order government has given rise to a new habit that is easy to forget. Forgetting the role of self, the role of the organization, the role of the family, against fellow citizens of different ideologies.

scholarly journals From paradigm to paradox – contemporary mainstream theoretical reflections for fieldwork in lowland South America

2019 ◽  
pp. 209-222
Author(s):  
Virgílio Bomfil Neto
Keyword(s):  
South America ◽  
Human Nature ◽  
Human Action ◽  
Knowledge Systems ◽  
The Other ◽  
Nature And Culture ◽  
Dialectical Process ◽  
Scientific Epistemology ◽  
Anthropological Literature

This essay intends to address perspectives and reflections on nature and culture in the contemporary anthropological literature . Dialogically engaging with Ingold, Wag- ner, Viveiros de Castro, Descola and Strathern, I aim to demonstrate the implications of understanding culture as an axiomatic point of differentiation of human nature, or as re-elaboration of materiality through human action . This reflection calls us to rethink the Western scientific epistemology, along with its presupposed ontological order . Such questioning unfolds in the elaboration of the ethnographic text, which in turn is the result of a dialectical process that speaks not only of one culture, but of two, and especially of our gaze on the Other . In the ethnographic text, an anthropologist and a native are the potential locus of reproduction of their culture . Through this approach we extend the implications of epistemological concerns to fieldwork practices and to the art of under- standing other knowledge systems .

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