Lineage Organization in North China

1990 ◽  
Vol 49 (3) ◽  
pp. 509-534 ◽  
Author(s):  
Myron L. Cohen

North china heretofore has been only minimally involved in the modern anthropological analysis of Chinese patrilineal kinship. In this region, lineage organization prior to the Communist era comprised a social structure, symbolism, and arrangement of ritual that call into question the line of anthropological inquiry that has focused almost exclusively on the linkages between a lineage's corporate resources and its social cohesion. The characteristics of lineages in Yangmansa, a village approximately seventy-five kilometers south of Beijing, appear to have been typical of this broader north China pattern considerably different from those associated with the southeastern Chinese model that has dominated the anthropological literature. Although many elements of northern lineage organization are found also in the southeast and elsewhere in China, they are combined in the north into a distinctive arrangement of cemeteries, graves, ancestral scrolls, ancestral tablets, and corporate groups linked to a characteristic annual ritual cycle. I deal first with the expression in Yangmansa of key features of the north China pattern, but also draw on other sources to fill out the picture and establish its broader regional relevance.

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.


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