Nostalgia for Chivalry and the Myth of the Knight: The Post-Medieval Reception of Arthurian Tales

Philology ◽  
2019 ◽  
Vol 4 (2018) ◽  
pp. 173-193
Author(s):  
FRANCESCO BENOZZO

Abstract The role of Renaissance writers in discovering Medieval Arthurian texts has been a crucial one, and somehow precedes the cultural process of Romantic authors. In this article a few narrative strategies and attitudes are analysed, with reference to authors like Pierre Sala, Mossen Gras, Alain Bouchart, Jorge Ferreira de Vasconcelos, Niccolò degli Agostini, Luigi Alamanni, and with comparative considerations about Malory, Ariosto and Boiardo.

Author(s):  
Anamik Saha

This chapter argues, following Garnham’s lead, that the scheduling of ‘minority programming’ and the commitment to finding, or rather, creating audiences for this type of programming is a much more crucial moment in the cultural process than receiving the commission to make the programme in the first place. The relatively small amount of research literature stresses the process of scheduling as an ‘art form’, or as Jonathan Ellis puts it, the last creative act. But this chapter goes further and emphasises the ideological role of scheduling – specifically in relation to the representation of racialised minorities. Using a case study of British South Asian television workers reflecting on their experience of scheduling, the narrative demonstrates how this consideration is neglected and particularly opaque within a stage of production that has a determining effect on the recognition and representation of minorities on television.


2019 ◽  
Vol 48 (6) ◽  
pp. 661-673
Author(s):  
Alison Altidor-Brooks ◽  
Alesia Malec ◽  
Shelley Stagg Peterson

Author(s):  
Ingrida Eglė Žindžiuvienė

The aim of this article is to examine the representation of the events in Cyprus in the middle and second half of the twentieth century as depicted in Andrea Busfield’s novel Aphrodite’s War (2010). The article discusses the methods and narrative strategies of disclosing collective trauma and considers the fact-fiction dimension, arguing the presence of it in a trauma narrative. Narrative strategies in trauma fiction are discussed and the author’s approach to the restatement of the national trauma is analysed. It is debated whether the novel can be described as a post-trauma testimony and whether the narrative is constructed on unified memory concepts. Postmemory is viewed within the framework of transgenerational trauma and the role of collective memory in the transmission of trauma is emphasised. Based on the ethical charge of the narrative, the reader’s status in the relationship with a trauma novel is questioned.


2021 ◽  
Vol 19 (1) ◽  
pp. 283-307
Author(s):  
Vyacheslav Golovko

The article analyzes the semantic functions of the Old Testament and New Testament texts in the story Polosa (Stripe), a landmark for the literature of the final stage of Russian classical realism, written by Lydia Nelidova, whose work has not yet been the subject of special study. The relevance of the research is defined by the rather high role of Nelidova’s creative activity in the literary process of the last decades of the 19th century. Biblical references, quotations, reminiscences, allusions and paraphrases, which determine the sequence of the text that creates the semantic field of the work, perform the dominant ideological and aesthetic function in creating the story as a “non-trivial new text.” Nelidova’s innovation is based on the active use of Dostoevsky’s literary traditions (orientation toward the idea of “finding a person in a person” and the “living life” constant). As a “semantic whole,” Nelidova’s story is organized by the internal dialogue of three concepts of “life.” One of them is based on the Christian teaching, the other on an appeal to science, and the third – on the idea of life as an all-dominating objective force. The author's moral and aesthetic position, which confirms the biblical concept of life, is objectified in the logic of semantic actualization of the gospel truths associated with the interpretations of the eternal theme of the struggle between good and evil, ways of human salvation, overcoming the sin of thoughts, pride and selfishness. The artistic historicism of the story, manifested in the coverage of the social contradictions of the post-reform Russia, sanctions the author’s intentionality associated with the assertion of universal human spiritual, moral and humanistic ideals. Formation of meaning at the level of the author’s intentionality and at the level of meaning generation is carried out by activating the intertextual, hypertextual and contextual functionality of biblical pretexts and traditions of Orthodox Christian culture. It is implemented in the process of illuminating conflicts of time and characters' psychological disclosure. Intertextual reminiscences and quotes from biblical texts, the works of Christian ascetic writers and patristic sources aim to form the semantic core of the main character’s narrative and implement the principle of intersemantization of meanings enshrined in sacred texts. Thanks to these texts, they manifest in the thoughts of a character seeking a way out of spiritual and moral impasse. The author's artistic experience stimulated the formation of the Dostoevsky school in the literature of the last decades of the 19th century. The author's quote-based thinking anticipates the narrative strategies that will become characteristic of the artistic discourse of subsequent historical and literary eras.


2019 ◽  
pp. 55-68
Author(s):  
Magdalena Horodecka

The article is an analysis of Swietlana Alexievich’s book Chernobyl Prayer. A Chronicle of the Future and aims to examine its predominant narrative strategies. The author points to the role of monologues, mottos, irony, titles, and subtitles, which help to describe the process of showing the witness’ point of view and, simultaneously, Alexievich’s interpretation of the gathered data.


Paper Trails ◽  
2021 ◽  
pp. 1-15
Author(s):  
Cameron Blevins

How did the American state consolidate its power over the vast and remote territory of the western United States? This chapter orients readers to the period of western expansion spanning the 1860s to the early 1900s and the crucial, often unseen, role of the US Post within this project. It explains the book’s methodology of using a dataset of more than one hundred thousand post offices to map the spread of the western postal network, part of a larger approach of digital history. This spatial analysis leads to four findings about the US Post and its status as a “gossamer network”: that it was big, spatially expansive, fast moving, and ephemeral. The chapter then introduces the concept of the agency model, a new organizational framework for understanding the American state. It concludes with an overview of the book’s chapter structure, major themes, and narrative strategies.


2018 ◽  
Vol 82 (1) ◽  
pp. 1-24
Author(s):  
Derek J. Mancini-Lander

AbstractThis article examines the emergence of the Ḥusaynī sayyids as key facilitators of the Mongols’ acculturation to Islamo-Persianate society and traces the expansion of their influence at imperial courts through the seventeenth century. Previous scholarship has emphasized the pivotal role of figures like Rashīduddīn Hamadānī in brokering reciprocal processes of acculturation from the empire's centre. This study builds on such work by shifting the focus to Yazd, a provincial city. It explores the evolving and unique role of Yazdī sayyids in facilitating such processes as they fashioned new patronage networks at court and reconfigured the urban morphology of Yazd. Furthermore, using local histories alongside universal ones, this study explores narrative strategies by which Yazdī authors, writing after the Mongol period, commemorated the sayyids’ emergence. It situates these writings in the context of larger transformations that affected relations between provincial elites and the imperial centre throughout these periods.


2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Eirik Askerøi

Whilst the creative handling of recording technology has played a major role in the development of popular music, there has been little research into the role of production in music promoted explicitly for a child audience. The term “tween” is most often applied to describe children just before they become teens, referring to children aged 9–12 years. In more recent years, however, the tween category has come to comprise children as young as 4 and up to 15 years of age. Based on the premise that there is a growing tendency for children to be “youthified” at a far younger age than occurred previously, I am keen to investigate the extent to which music plays a part in this process. Through close readings of three songs from different eras in the history of children’s music, I will explore the role of sonic markers as narrative strategies in children’s music. The overall aim is to discuss the extent to which the relationships between lyrical content, vocal performance, and production aesthetics may play a role in the youthification of child performers and audiences. 


2007 ◽  
Vol 27 (3) ◽  
pp. 407-424 ◽  
Author(s):  
DEBRA GIMLIN

This study focuses on the role of organisational setting and age in shaping individuals' narratives of embodied selfhood. It compares older and younger women's use of ‘narrative resistance’ to negotiate identity in light of their ageing and the negative social and personal meanings of being fat. Cordell and Ronai (1999) observed three types of narrative resistance among overweight people: loopholes, exemplars and continuums. This paper identifies two others: ‘justifications’, for behaviour that associated with weight gain, and ‘repentance’, for behaviour that reaffirmed a commitment to losing weight. Drawing from six months of participant-observation and in-depth interviews with 20 older and younger female clients of a commercial weight-loss organisation, this article shows that both the meanings women attributed to their experiences of slimming, and their opportunities for benefiting from organisational resources, varied by their stage in the lifecourse. The weight-loss group generated narrative strategies and opportunities for its members that were informed by both cultural constructions of ageing and the organisation's interests. While these strategies stopped short of empowering the clients to abandon restrictive dieting altogether, they did enable the older respondents to excuse temporary setbacks in weight loss and their deviation from (what they described as) the more exacting appearance standards of youth. At the same time, the strategic narratives reaffirmed constructions of ageing that present the older female body as uncontrollable and older women as unconcerned with physical attractiveness.


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