scholarly journals Re-Visioning Women in Two Folktales by a Woman Narrator

2012 ◽  
Vol 25 (1) ◽  
pp. 18-35
Author(s):  
Noriah Taslim ◽  

The paper is an attempt to read two tales about women by a woman narrator with an underlying assumption that only a woman could possibly represent a more authentic female life, and thus her story about women would invariably repudiate other so-called “untrue” formulations about women. With that as a premise, the paper would proceed to unfold the re-imagining or rather the re-visioning of women in the two tales; and this would demand, so to speak, a more unconventional critical method of analysis (benefiting in many ways the feminist strategy of reading) to discover the technique and strategy of re- positioning the women characters in the two tales. The paper concludes with two rather uneasy propositions: the texts do give a refreshing presentation of female power in an environment of male hegemony, but the powerful women are not in any way a threat to the patriarchy; as a matter of fact, they help uphold the patriarchal order of things. Keywords: folk tales, re-visioning women character, female power, male hegemony, feminist reading strategy

2003 ◽  
Vol 2 (1) ◽  
pp. 128-144 ◽  
Author(s):  
Pamela Thimmes

Women reading (interpreting) women characters in the Apocalypse demon strate that the category of gender is an important component in any reading strategy, particularly where women are drawn to type, theologically and ideologically, as they are in the Apocalypse. Using the letter to Thyatira (Rev. 2.18-29), and the attention given the woman prophet in the Thyatiran community, this study surveys interpretations from other woman scholars and introduces anthropological studies that link women, sex and food, a triad John also utilizes in the Thyatiran letter. In sum, Thyatirans are literally 'eating culture', and the conflict represented in the letter is a conflict for authority, a conflict about who will set and maintain group boundaries—a woman prophet who is an insider in the community or John, an outsider, who has the only voice the reader hears?


2019 ◽  
Vol 42 ◽  
Author(s):  
Joseph A. Tainter ◽  
Temis G. Taylor

Abstract We question Baumard's underlying assumption that humans have a propensity to innovate. Affordable transportation and energy underpinned the Industrial Revolution, making mass production/consumption possible. Although we cannot accept Baumard's thesis on the Industrial Revolution, it may help explain why complexity and innovation increase rapidly in the context of abundant energy.


2019 ◽  
Vol 28 (3) ◽  
pp. 1257-1267 ◽  
Author(s):  
Priya Kucheria ◽  
McKay Moore Sohlberg ◽  
Jason Prideaux ◽  
Stephen Fickas

PurposeAn important predictor of postsecondary academic success is an individual's reading comprehension skills. Postsecondary readers apply a wide range of behavioral strategies to process text for learning purposes. Currently, no tools exist to detect a reader's use of strategies. The primary aim of this study was to develop Read, Understand, Learn, & Excel, an automated tool designed to detect reading strategy use and explore its accuracy in detecting strategies when students read digital, expository text.MethodAn iterative design was used to develop the computer algorithm for detecting 9 reading strategies. Twelve undergraduate students read 2 expository texts that were equated for length and complexity. A human observer documented the strategies employed by each reader, whereas the computer used digital sequences to detect the same strategies. Data were then coded and analyzed to determine agreement between the 2 sources of strategy detection (i.e., the computer and the observer).ResultsAgreement between the computer- and human-coded strategies was 75% or higher for 6 out of the 9 strategies. Only 3 out of the 9 strategies–previewing content, evaluating amount of remaining text, and periodic review and/or iterative summarizing–had less than 60% agreement.ConclusionRead, Understand, Learn, & Excel provides proof of concept that a reader's approach to engaging with academic text can be objectively and automatically captured. Clinical implications and suggestions to improve the sensitivity of the code are discussed.Supplemental Materialhttps://doi.org/10.23641/asha.8204786


2010 ◽  
Vol 4 (1-2) ◽  
pp. 181-212
Author(s):  
Joseph S Spoerl

Islamic thinking on war divides roughly into two main schools, classical and modern. The classical (or medieval) view commands offensive war to spread Islamic rule ultimately across the entire world. The modernist view, predominant since the nineteenth century, limits war to defensive aims only. This paper compares the views of two important Muslim scholars, the classical scholar Ibn Ishaq (d. 767) and the modernist scholar Mahmud Shaltut (d. 1963). This comparison reveals that the modernist project of rethinking the Islamic law of war is a promising though as-yet-unfinished project that can benefit from the insights of Western scholars applying the historical-critical method to the study of early Islamic sources.


Author(s):  
Jack Zipes

This book explores the legacy of the Brothers Grimm in Europe and North America, from the nineteenth century to the present. The book reveals how the Grimms came to play a pivotal and unusual role in the evolution of Western folklore and in the history of the most significant cultural genre in the world—the fairy tale. Folklorists Jacob and Wilhelm Grimm sought to discover and preserve a rich abundance of stories emanating from an oral tradition, and encouraged friends, colleagues, and strangers to gather and share these tales. As a result, hundreds of thousands of wonderful folk and fairy tales poured into books throughout Europe and have kept coming. The book looks at the transformation of the Grimms' tales into children's literature, the Americanization of the tales, the “Grimm” aspects of contemporary tales, and the tales' utopian impulses. It shows that the Grimms were not the first scholars to turn their attention to folk tales, but were vital in expanding readership and setting the high standards for folk-tale collecting that continue through the current era. The book concludes with a look at contemporary adaptations of the tales and raises questions about authenticity, target audience, and consumerism. The book examines the lasting universal influence of two brothers and their collected tales on today's storytelling world.


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